For what is it that the All lacked, if not the knowledge of the Father?' - Gnostic text from the Gospel of Truth Long before there was a system of belief called Gnosticism there were those who reached for a special intimate knowledge of God and His mysterious ways. The possession of such knowledge, they believed, would bring salvation from suffering. All religious traditions acknowledged that the world is imperfect. Where they differ is in the explanations they offer for this imperfection - and in what they suggest might be done about it. While many religionists hold that humans are to be blamed for these imperfections, the Gnostics believed that the world is flawed because it was created in a flawed manner, thereby implicating the creator. Such a perspective was regarded as blasphemous by fellow-Christians at the dawn of the new religion, and led to the sect's persecution. Equally concerning were the Gnostics' liberal views regarding sex, the role of women, and toleration of other faiths. In The Essence of the Gnostics Bernard Simon offers a fascinating insight into this ancient and yet in many ways surprisingly contemporary faith, and explores the reasons for its current renaissance.

“It came to pass, when Jesus had risen from the dead, that he passed eleven years discoursing with his disciples, and instructing them.” The Apostles wrote down what Jesus taught them during those eleven years, resulting in The Pistis Sophia, the most important Gnostic scripture. Includes an extensive commentary by Samael Aun Weor.

Gnosticism is a countercultural spirituality that forever changed the practice of Christianity. Before it emerged in the second century, passage to the afterlife required obedience to God and king. Gnosticism proposed that human beings were manifestations of the divine, unsettling the hierarchical foundations of the ancient world. Subversive and revolutionary, Gnostics taught that prayer and mediation could bring human beings into an ecstatic spiritual union with a transcendent deity. This mystical strain affected not just Christianity but many other religions, and it characterizes our understanding of the purpose and meaning of religion today. In The Gnostic New Age, April D. DeConick recovers this vibrant underground history to prove that Gnosticism was not suppressed or defeated by the Catholic Church long ago, nor was the movement a fabrication to justify the violent repression of alternative forms of Christianity. Gnosticism alleviated human suffering, soothing feelings of existential brokenness and alienation through the promise of renewal as God. DeConick begins in ancient Egypt and follows with the rise of Gnosticism in the Middle Ages, the advent of theosophy and other occult movements in the nineteenth and early twentieth centuries, and contemporary New Age spiritual philosophies. As these theories find expression in science-fiction and fantasy films, DeConick sees evidence of Gnosticism's next incarnation. Her work emphasizes the universal, countercultural appeal of a movement that embodies much more than a simple challenge to religious authority.

Jungian psychology based on a little known treatise he authored in his earlier years.

Building on critical work in biblical studies, which shows how a historically-bounded heretical tradition called Gnosticism was 'invented', this work focuses on the following stage in which it was “essentialised” into a sui generis, universal category of religion. At the same time, it shows how Gnosticism became a religious self-identifier, with a number of sizable contemporary groups identifying as Gnostics today, drawing on the same discourses. This book provides a history of this problematic category, and its relationship with scholarly and popular discourse on religion in the twentieth century. It uses a critical-historical method to show how and why Gnosis, Gnostic and Gnosticism were taken up by specific groups and individuals – practitioners and scholars – at different times. It shows how ideas about Gnosticism developed in late nineteenth- and twentieth-century scholarship, drawing from continental phenomenology, Jungian psychology and post-Holocaust theology, to be constructed as a perennial religious current based on special knowledge of the divine in a corrupt world. David G. Robertson challenges how scholars interact with the category Gnosticism, and contributes to our understanding of the complex relationship between primary sources, academics and practitioners in category formation.

Gnosticism developed alongside Judeo-Christianity over two thousand years ago, but with an important difference: It emphasizes, not faith, but direct perception of God--Gnosticism being derived from the Greek word gnosis, meaning "knowledge." Given the controversial premise that one can know God directly, the history of Gnosticism is an unfolding drama of passion, political intrigue, martyrdom, and mystery. Dr. Hoeller traces this fascinating story throughout time and shows how Gnosticism has inspired such great thinkers as Voltaire, Blake, Yeats, Hesse, Melville, and Jung.

A study of gnosticism examines the various ways early Christians strove to define themselves in a pluralistic Roman society, while questioning the traditional ideas of heresy and orthodoxy that have previously influenced historians.