Martin and Deidre Bobgan contend that professional psychotherapy with its underlying psychologies is questional at best, detrimental at worst, and a spiritual counterfeit at least. They hope for the end of "Christian Psychology.

How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest (and sometimes concern) to Christians because of the importance we place on a correct understanding of human nature. Psychology can sometimes seem disconnected from, if not antithetical to, Christian perspectives on life. How are we to understand our Christian beliefs about persons in relation to secular psychological beliefs? This revised edition of a widely appreciated Spectrum volume now presents five models for understanding the relationship between psychology and Christianity. All the essays and responses have been reworked and updated with some new contributors including the addition of a new perspective, the transformative view from John Coe and Todd Hall (Biola University). Also found here is David Powlison (Westminster Theological Seminary) who offers the biblical counseling model. The levels-of-explanation model is advanced by David G. Myers (Hope College), while Stanton L. Jones (Wheaton College) offers an entirely new chapter presenting the integration model. The Christian psychology model is put forth by Robert C. Roberts (Baylor University) now joined by Paul J. Watson (University of Tennesee, Chattanooga). Each of the contributors responds to the other essayists, noting points of agreement as well as problems they see. Eric L. Johnson provides a revised introduction that describes the history of Christians and psychology, as well as a conclusion that considers what might unite the five views and how a reader might evaluate the relative strengths and weaknesses of each view. Psychology and Christianity: Five Views has become a standard introductory textbook for students and professors of Christian psychology. This revision promises to keep it so. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

"Christian Psychology"--an oxymoron?While prominent Christians embrace psychotheraphy,acclaimed secular psychologists acknowledge that it is, in fact, a religious practice under the guise of medical science:So common is the use of psychotherapy among Christians today that many pastors themselves are either licensed therapists or are the greatest source of referrals to professional counselors. In addition, the study of psychology has become the number two career choice for all college students; in fact, the popularity of this "science of the soul" is even greater among those enrolled in Christian colleges, universities, and seminaries from coast to coast.Some of the critical questions and crucial answers this book explores include:* From what ancient philosophical roots does psychology originate, and what are its modern fruits?* Is psychology truly a "scientific" means by which the spiritual issues of mankind may be addressed?* What does God's Word prescribe as a remedy for the social ills of our culture, and is that alone sufficient for the Body of Christ?* Can Christians effectively minister using Scripture and prayer by power of the Holy Spirit, or is professional training required?* Is it possible for believers in Christ to "eat the fish and spit out the bones" with regard to psychology's foundation in secular humanism?* Can the mystic and occultic methodologies employed by secular psychotherapists be "sanctified" for practice by Christian counselors?* Does the wisdom of psychology point to the narrow way of biblical Christianity, or toward the broad path that leads to destruction?* What understanding of "Self" can psychology bring to light that Scripture cannot?The purpose of this book is not to attack or condemn evangelicals who are either practicing psychotherapists or those who have been helped by what is commonly called "Christian Psychology." Rather, this volume acknowledges the value of believers bearing one another's burdens through prayer, fellowship, and the Word of God.

Kirwan not only sounds a clarion call for thorough integration of psychology and theology, he demonstrates that it can be done.

This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.

Drawn from more than sixty years of classroom experience, this introductory guide provides students with a coherent framework for considering psychology from a Christian perspective. Paul Moes and Donald Tellinghuisen explore biblical themes of human nature in relation to all major areas of psychology, showing how a Christian understanding of humans can inform the study of psychology. The first edition has proven to be a successful textbook, with over 11,000 copies sold. The second edition has been updated and revised throughout based on student and instructor feedback. Brief, accessible chapters correspond to standard introductory psychology textbooks, making this an excellent supplemental text. The book includes end-of-chapter questions. An updated test bank for professors is available through Textbook eSources.

Where should Christians go to heal the deep hurts in their hearts? Today’s search for inner fulfillment has exploded into the Recovery movement, complete with twelve-step seminars, counseling programs, and self-help books. Thousands are looking to Christian psychology to help them attain victory over modern dysfunctions. Does that mean the Bible alone is no longer adequate for the problems faced by Christians today? Some say we need the Bible plus psychology. Others say the Bible alone is sufficient. With deep insight and candor, pastoral counselor Ed Bulkley presents the opposing sides of this issue—and offers trustworthy, biblical answers for those who long to break away from pain and guilt and know true freedom...genuine inner peace...and a fresh beginning. The pressures to find the solutions to human hurt and suffering have never been greater. Clear answers are urgently needed for the hurting—today.