In a style that is more detective story than conventional biography, Williams explores the multiple narratives of Cook's death. In short, Williams examines the story of Cook's progress from obscurity to fame and, eventually, to infamy--a story that, until now, has never been fully told.

No aspect of the voyages of Captain Cook have been more controversial than Cook's death. This book reprints one of the classic accounts of this episode, the vivid and lively narrative by one of the voyage surgeons, David Samwell. Introductory essays contextualize Samwell's contribution within this period of Pacific maritime history.

Captain James Cook is perhaps best remembered as the first European to reach the Hawaiian Islands. In his lifetime, however, Cook was noted for his skill as a cartographer and navigator and for his progressive ideas on the health and treatment of his crew. In this monodrama based on Cook's journals, the life of one of the great heroes of European exploration is revealed - from his humble beginnings as the son of an English farmer to his triumphant discoveries as the commander of the Royal Navy's Endeavour and Resolution. It was as captain of the Resolution that Cook met his death on the island of Hawai'i in 1779. As he lies dying, Cook reflects on his life and is haunted by faces from his near and distant past.

This “thoroughly researched and sharply opinionated” biography presents a nuanced portrait of the renowned 18th century navigator (The Wall Street Journal). The age of discovery was at its peak in the eighteenth century, with bold adventurers charting the furthest reaches of the globe. Foremost among these explorers was Captain James Cook of the British Royal Navy. Recent writers have viewed Cook through the lens of colonial exploitation, regarding him as a villain. While they raise important issues, many of these critical accounts overlook his major contributions to science, navigation and cartography. In Captain Cook, Frank McLynn re-creates the voyages that took the famous navigator from his native England to the outer reaches of the Pacific Ocean. Although Cook died in a senseless, avoidable conflict with the people of Hawaii, McLynn illustrates that to the men with whom he served, Cook was master of the seas and nothing less than a titan. McLynn reveals Cook's place in history as a brave and brilliant yet tragically flawed man.

Ledyard's Siberian journals recount a harrowing journey through Russia under the rule of Catherine the Great, while his diary from Alexandria and Cairo provides a brilliant and rare account of Egypt before Napoleon's invasion. Finally, Ledyard's correspondence sheds light on pre-revolutionary Paris and on his friendships with the Marquis de Lafayette, Benjamin Franklin, and Sir Joseph Banks. In his short life, John Ledyard traveled farther than any American had before."--Jacket.

When Western scholars write about non-Western societies, do they inevitably perpetuate the myths of European imperialism? Can they ever articulate the meanings and logics of non-Western peoples? Who has the right to speak for whom? Questions such as these are among the most hotly debated in contemporary intellectual life. In How "Natives" Think, Marshall Sahlins addresses these issues head on, while building a powerful case for the ability of anthropologists working in the Western tradition to understand other cultures. In recent years, these questions have arisen in debates over the death and deification of Captain James Cook on Hawai'i Island in 1779. Did the Hawaiians truly receive Cook as a manifestation of their own god Lono? Or were they too pragmatic, too worldly-wise to accept the foreigner as a god? Moreover, can a "non-native" scholar give voice to a "native" point of view? In his 1992 book The Apotheosis of Captain Cook, Gananath Obeyesekere used this very issue to attack Sahlins's decades of scholarship on Hawaii. Accusing Sahlins of elementary mistakes of fact and logic, even of intentional distortion, Obeyesekere portrayed Sahlins as accepting a naive, enthnocentric idea of superiority of the white man over "natives"—Hawaiian and otherwise. Claiming that his own Sri Lankan heritage gave him privileged access to the Polynesian native perspective, Obeyesekere contended that Hawaiians were actually pragmatists too rational and sensible to mistake Cook for a god. Curiously then, as Sahlins shows, Obeyesekere turns eighteenth-century Hawaiians into twentieth-century modern Europeans, living up to the highest Western standards of "practical rationality." By contrast, Western scholars are turned into classic custom-bound "natives", endlessly repeating their ancestral traditions of the White man's superiority by insisting Cook was taken for a god. But this inverted ethnocentrism can only be supported, as Sahlins demonstrates, through wholesale fabrications of Hawaiian ethnography and history—not to mention Obeyesekere's sustained misrepresentations of Sahlins's own work. And in the end, although he claims to be speaking on behalf of the "natives," Obeyesekere, by substituting a home-made "rationality" for Hawaiian culture, systematically eliminates the voices of Hawaiian people from their own history. How "Natives" Think goes far beyond specialized debates about the alleged superiority of Western traditions. The culmination of Sahlins's ethnohistorical research on Hawaii, it is a reaffirmation for understanding difference.

Maritime historian James K. Barnett discovered extraordinary journals and paintings of Captain James Cook's demanding final voyage languishing in Australian archives. Expedition artist John Webber and two young officers"Discovery" first lieutenant James Burney, and "Resolution" Master's Mate Henry Roberts--offer remarkable eyewitness accounts of initial European contact, the first reasonably accurate maps of North America's west coast, the earliest comprehensive report from the Bering Sea ice pack, and portrayals of the celebrated mariner's dramatic death at Kealakekua Bay. Particularly astonishing for depictions of landings along Hawaii, Vancouver Island, and Alaska, Barnett adds context and commentary to complete the story.