This book examines the concept of mortal sin in the early Christian church, exploring its origins, development, and impact on religious doctrine and practice. Drawing on primary sources and scholarly research, the author provides a comprehensive analysis of this important theological concept. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from The Concept of Mortal Sin in Early Christianity Moral Theology enumerates among its sources the writings of the Fathers. The present study is an at tempt to gather from the earliest documents of this source the texts that have reference to the concept of mortal sin, and to determine the Value of such passages for the fundamental notion of grievous transgression. The period from which these documents are taken ex tends well into the first half of the third century. The expression Concept of Mortal Sin is used in this dissertation in its broader sense, comprehending not only the nature, the extent, the required conditions of grievous sin, and chiefly its contra-distinction to venial sin, but also the practical application of the concept to the various kinds of violation of moral precepts. The theoretical concept, therefore, and the practical, come into consideration. By mortal sin is understood per sonal mortal sin, not original sin. As with other theological concepts, we do not expect to find a formal definition at so early a period as the first and second centuries. It is only in the second half of the second century that. We find the defense of Christian morality assigning a gradually more discernible outline to the concepts in question. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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The first full-length study to trace how early Christians came to view Jesus as sinless, this volume presents a taxonomy of sin in early Judaism and examines moments in Jesus' life associated with sinfulness. It explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.