Long before the tragic events of September 11, 2001, Islamic fundamentalism was exerting a significant influence in nearly every corner of the world. Bassam Tibi, a widely recognized expert on Islam and Arab culture, offers an important and disquieting analysis of this particular synthesis of religion and politics. A Muslim and descendant of a famous Damascene Islamic scholar family, Tibi sees Islamic fundamentalism as the result of Islam's confrontation with modernity and not only--as it is widely believed--economic adversity. The movement is unprecedented in Islamic history and parallels the inability of Islamic nation-states to integrate into the new world secular order. For this updated edition, Tibi has written a new preface and lengthy introduction addressing Islamic fundamentalism in light of and since September 11.

Why, from Reagan to George Bush, have fundamentalists in religion and in law (originalists) exercised such political power and influence in the United States? Why has the Republican Party forged an ideology of judicial appointments (originalism) hostile to abortion and gay rights? Why and how did Barack Obama distinguish himself among Democratic candidates not only by his opposition to the Iraq war but by his opposition to originalism? This book argues that fundamentalism in both religion and law threatens democratic values and draws its appeal from a patriarchal psychology still alive in our personal and political lives and at threat from the constitutional developments since the 1960s. The argument analyzes this psychology (based on traumatic loss in intimate life) and resistance to it (based on the love of equals). Obama's resistance to originalism arises from his developmental history as a democratic, as opposed to patriarchal, man who resists the patriarchal demands on men and women that originalism enforces - in particular, the patriarchal love laws that tell people who and how and how much they may love.

This interrogates the racist construction of Aria and Aryanism in an Iranian context, arguing that these concepts gave the Indo-European speaking Persian ethnic group an advantage over Iran's non-Persian nationalities and communities.

The Fundamentalist Challenge to the Modern WorldPhotographs by Micah Marty "Something rare: a fair-minded assessment of religious fundamentalism. In this companion volume to a three-part PBS series, Marty and Appleby aim to dissipate the fog of ignorance that surrounds the average understanding of fundamentalism.. . . A useful guide to what is proving to be . . . a historical movement at least as important as Marxist-Leninism."-Kirkus Reviews

The emergence of religious fundamentalism in a globalized, post-colonial world poses a significant challenge to the "End of History" narratives common in academic and non-academic literature alike. Globalization, Modernity and the Rise of Religious Fundamentalism proposes that we must seek new explanations for this phenomenon that recasts the relationship between globalization, modernity and religion. One model through which this possible is that of a dialectical kaleidoscopic methodology – one that applies a variety of theoretical tools and takes a truly multi-dimensional perspective. Through the overlapping and complementary approaches of systems theory, field theory and network theory, this book redefined the concepts of globalization, modernity and religion itself by challenging the inherent misconceptions of ethnocentric biases. It also provides a thorough historical analysis of religious systems from antiquity to the present to show the integration of modern and archaic elements within the structure of religious fundamentalism. Interdisciplinary in nature, Globalization, Modernity and the Rise of Religious Fundamentalism will appeal to students and researchers interested in fields such as geopolitics, history of race and ethnicity, postcolonialism, globalization and sociology of religion.

Bogen undersøger den islamiske fundamentalisme i lyset af den aktuelle internationale politik. Forfatteren understreger, at han dermed blot behandler én enkelt variation blandt verdens mange religiøse fundamentalismer, og at bogen ikke drejer sig sig om Islam som religion. Hans to hovedbudskaber er: 1) Religiøs fundamentalisme er en aggressiv politisering af religion med en ikke religiøs hensigt. 2) Fundamentalisme er - hvad enten den er under dække af Islam eller af anden religion - kun en flygtig form for terrorisme eller ekstremisme.