Imagine a cat who mastered more tricks than a highly trained dog, covered up cans of food he did not want to eat before they were opened and could delicately touch a tiny finger-spun top repeatedly without stopping it. Han-chan was such a cat. His memory, preserved in notes and sketches, inspired an authority on stereotypes of national character and translator of Edo era Japanese poetry to essay out of his fields of expertise and into felinity. Sample chapters: The animal that kneads the world. / Conversing with cats: easier in Japanese? / Smiling with closed eyes, or far from Ecotopia. /Are cats the most or least false animal. / Beauty: Is it relative or . . . is it the cat? / A little red mouse, or are we keeping the right pet? / The third-generation tanuki - a new theory of domestication. Observations are coupled with thought about things such as 1) whether the altered behavior usually explained as saving face or covering up weakness is not more like improvisation that, retrospectively, makes melodic sense of what would be wrong notes by offsetting or dream-style logic that, ever present, keeps the flow from breaking. 2) Cats, or some cats, may avoid trauma from bad experiences by convincing themselves it was only a nightmare and continuing to hope until they can cope. 3) Cats demonstrate their social nature by showing off their catches, sleeping together in the cold and behaving themselves, but most are, unfortunately, like so-called feral children: because they are separated from their family while too young to have socialized, they re-enforce the stereotype of the independent asocial cat. One can only understand felinity by living with generations of cats under one roof. The author did this. People who liked Barbara Holland's "Secrets of the Cat," the cat chapter in Vicki Hearne's "Adam's Task" and Leonard Michaels' "A Cat" will probably purr while reading this.

Readings combined into a single cluster to English Japanese poems of Joycean density untranslatable as single poems came to be called composite translations. While this book essays the translation of poetry and glances at other books of multiple translation, it is mostly an exhibition of the art not only intended for serious students or scholars of translation but all word-lovers. While the author hates how to books, writing the last chapter, he came to realize that not only translators, but monolingual readers who find it hard to compose poems or do not know how to get other people to do so, might find it instructive. He dreams of millions of people working out their own poems - or variations on others' work - rather than crossword puzzles. A crossword solved ends up in the trash; with a poem, you can have your cake and not only eat it, too, but serve it up for others to eat.--amazon.com.

In 1585, Luis Frois, a 53 year old Jesuit who spent all of his adult life in Japan listed 611(!) ways Europeans and Japanese were contrary (completely opposite) to one another. Robin D. Gill, a 53 year old writer who spent most of his adulthood in Japan, translates these topsy-turvy claims - we sniff the top of our melons to see if they are ripe / they sniff the bottom of theirs (10% of the book), examines their validity (20% of the book), and plays with them (70% of the book). Readers with the intellectual horsepower to enjoy ideas will be grateful for pages discussing things like the significance of black and white clothing or large eyes vs. small ones, while others with a ken to collect quirky facts will be delighted to find, say, that the women in Kyoto were known to urinate standing up, or Japanese horses had their stale gathered by long-handled ladles, etc., and serious students of history and comparative culture will gain a better understanding of the nature of radical difference (exotic, by definition) and its relationship with the farsighted policy of accommodation pioneered by Valignano in the Far East.

This collection of poems and essays by both poets and scholars explores how John Donne’s writing has entered into the language, the imagination, and the navigation of erotic and spiritual desires and experiences of twentieth- and twenty-first-century writers. The chapters chart a winding path from a description of the Donne and Contemporary Poetry Project at Fordham University to an encounter with the Holy Sonnets to a set of modern holy sonnets and then through the work of a poet who used Donne’s Devotions on Emergent Occasions to chart his own dying. There are further poems on sickness and recovery, an essay on Donne and disease that brings in the work of an Australian poet, and several chapters of poems with various Donnean echoes. Of the final four chapters, one places Donne in relation to another poet and one to the Psalms, followed by two chapters on Donne’s speech figures and his poetics.

From the proto-cinematic sequencing of animal motion in the nineteenth century to the ubiquity of animal videos online, the histories of animal life and the moving image are enigmatically interlocked. Animal Life and the Moving Image is the first collection of essays to offer a sustained focus on the relations between screen cultures and non-human animals. The volume brings together some of the most important and influential writers working on the non-human animal's significance for cultures and theories of the moving image. It offers innovative analyses of the representation of animals across a wide range of documentary, fiction, mainstream and avant-garde practices, from early cinema to contemporary user-generated media. Individual chapters consider King Kong, The Birds, The Misfits, The Cove, Grizzly Man and Microcosmos, the work of Sergei Eisenstein, Robert Bresson, Malcolm Le Grice, Peter Greenaway, Carolee Schneemann and Isabella Rossellini, and YouTube stars Christian the lion and Maru the cat.