This book synthesizes the landscape histories of Native Americans in southeastern North America from the arrival of the Spaniards in the sixteenth century to the first decades of the American Republic. Relying on archaeological data and historical sources, the work outlines the ways in which Native populations accommodated and contested the growing encroachments of colonialism and colonial powers. Traditional landscape practices were greatly transformed by epidemic diseases, chronic warfare, and a widespread slave trade in Indian populations.

Honorable Mention, Southern Anthropological Society James Mooney Award Native American populations both accommodated and resisted the encroachment of European powers in southeastern North America from the arrival of Spaniards in the sixteenth century to the first decades of the American republic. Tracing changes to the region’s natural, cultural, social, and political environments, Charles Cobb provides an unprecedented survey of the landscape histories of Indigenous groups across this critically important area and time period.  Cobb explores how Native Americans responded to the hardships of epidemic diseases, chronic warfare, and enslavement. Some groups developed new modes of migration and travel to escape conflict while others built new alliances to create safety in numbers. Cultural maps were redrawn as Native communities evolved into the groups known today as the Cherokee, Choctaw, Creek, Chickasaw, Catawba, and Seminole peoples. Cobb connects the formation of these coalitions to events in the wider Atlantic World, including the rise of plantation slavery, the growth of the deerskin trade, the birth of the consumer revolution, and the emergence of capitalism.  Using archaeological data, historical documents, and ethnohistorical accounts, Cobb argues that Native inhabitants of the Southeast successfully navigated the challenges of this era, reevaluating long-standing assumptions that their cultures collapsed under the impact of colonialism. A volume in the series the American Experience in Archaeological Perspective, edited by Michael S. Nassaney

Highlighting collaborative archaeological research that centers the enduring histories of Native peoples in North America Challenging narratives of Indigenous cultural loss and disappearance that are still prevalent in the archaeological study of colonization, this book highlights collaborative research and efforts to center the enduring histories of Native peoples in North America through case studies from several regions across the continent. The contributors to this volume, including Indigenous scholars and Tribal resource managers, examine different ways that archaeologists can center long-term Indigenous presence in the practices of fieldwork, laboratory analysis, scholarly communication, and public interpretation. These conversations range from ways to reframe colonial encounters in light of Indigenous persistence to the practicalities of identifying poorly documented sites dating to the late nineteenth century. In recognizing Indigenous presence in the centuries after 1492, this volume counters continued patterns of unknowing in archaeology and offers new perspectives on decolonizing the field. These essays show how this approach can help expose silenced histories, modeling research practices that acknowledge Tribes as living entities with their own rights, interests, and epistemologies. Contributors: Heather Walder | Sarah E. Cowie | Peter A Nelson | Shawn Steinmetz | Nick Tipon | Lee M Panich | Tsim D Schneider | Maureen Mahoney | Matthew A. Beaudoin | Nicholas Laluk | Kurt A. Jordan | Kathleen L. Hull | Laura L. Scheiber | Sarah Trabert | Paul N. Backhouse | Diane L. Teeman | Dave Scheidecker | Catherine Dickson | Hannah Russell | Ian Kretzler

The Routledge Handbook of the Archaeology of Indigenous-Colonial Interaction in the Americas brings together scholars from across the hemisphere to examine how archaeology can highlight the myriad ways that Indigenous people have negotiated colonial systems from the fifteenth century through to today. The contributions offer a comprehensive look at where the archaeology of colonialism has been and where it is heading. Geographically diverse case studies highlight longstanding theoretical and methodological issues as well as emerging topics in the field. The organization of chapters by key issues and topics, rather than by geography, fosters exploration of the commonalities and contrasts between historical contingencies and scholarly interpretations. Throughout the volume, Indigenous and non-Indigenous contributors grapple with the continued colonial nature of archaeology and highlight Native perspectives on the potential of using archaeology to remember and tell colonial histories. This volume is the ideal starting point for students interested in how archaeology can illuminate Indigenous agency in colonial settings. Professionals, including academic and cultural resource management archaeologists, will find it a convenient reference for a range of topics related to the archaeology of colonialism in the Americas.

The years AD 1500–1700 were a time of dramatic change for the indigenous inhabitants of southeastern North America, yet Native histories during this era have been difficult to reconstruct due to a scarcity of written records before the eighteenth century. Using archaeology to enhance our knowledge of the period, Contact, Colonialism, and Native Communities in the Southeastern United States presents new research on the ways Native societies responded to early contact with Europeans. Featuring sites from Kentucky to Mississippi to Florida, these case studies investigate how indigenous groups were affected by the expeditions of explorers such as Hernando de Soto, Pánfilo de Narváez, and Juan Pardo. Contributors re-create the social geography of the Southeast during this time, trace the ways Native institutions changed as a result of colonial encounters, and emphasize the agency of indigenous populations in situations of contact. They demonstrate the importance of understanding the economic, political, and social variability that existed between Native and European groups. Bridging the gap between historical records and material artifacts, this volume answers many questions and opens up further avenues for exploring these transformative centuries, pushing the field of early contact studies in new theoretical and methodological directions. A volume in the Florida Museum of Natural History: Ripley P. Bullen Series

Southern Anthropological Society James Mooney Award As Native American history is primarily studied through the lens of European contact, the story of Virginia's Powhatans has traditionally focused on the English arrival in the Chesapeake. This has left a deeper indigenous history largely unexplored--a longer narrative beginning with the Algonquians' construction of places, communities, and the connections in between. The Powhatan Landscape breaks new ground by tracing Native placemaking in the Chesapeake from the Algonquian arrival to the Powhatan's clashes with the English. Martin Gallivan details how Virginia Algonquians constructed riverine communities alongside fishing grounds and collective burials and later within horticultural towns. Ceremonial spaces, including earthwork enclosures within the center place of Werowocomoco, gathered people for centuries prior to 1607. Even after the violent ruptures of the colonial era, Native people returned to riverine towns for pilgrimages commemorating the enduring power of place. For today's American Indian communities in the Chesapeake, this reexamination of landscape and history represents a powerful basis from which to contest narratives and policies that have previously denied their existence. A volume in the series Society and Ecology in Island and Coastal Archaeology, edited by Victor D. Thompson

Indigenous Landscapes and Spanish Missions offers a holistic view on the consequences of mission enterprises and how native peoples actively incorporated Spanish colonialism into their own landscapes. An innovative reorientation spanning the northern limits of Spanish colonialism, this volume brings together a variety of archaeologists focused on placing indigenous agency in the foreground of mission interpretation.