We are apt to forget how much people traveled in the Middle Ages. Not only merchants, friars, soldiers and official messengers, but crowds of pilgrims were a familiar sight on the roads of Western Europe. In this engaging work of history, Jonathan Sumption brings alive the traditions of pilgrimage prevalent in Europe from the beginning of Christianity to the end of the fifteenth century. Vividly describing such major destinations as Jerusalem, Rome, Santiago de Compostela and Canterbury, he examines both major figures -- popes, kings, queens, scholars, villains -- and the common people of their day.

Pilgrimage inspired and shaped the distinct experiences of commoners and nobles, men and women, clergy and laity for over a thousand years. Pilgrimage in the Middle Ages: A Reader is a rich collection of primary sources for the history of Christian pilgrimage in Europe and the Mediterranean world from the fourth through the sixteenth centuries. The collection illustrates the far-reaching significance and consequences of pilgrimage for the culture, society, economics, politics, and spirituality of the Middle Ages. Brett Edward Whalen focuses on sites within Europe and beyond its borders, including the holy places of Jerusalem, and provides documents that shed light upon Eastern Christian, Jewish, and Islamic pilgrimages. The result is an innovative sourcebook that offers a window into broader trends, shifts, and transformations in the Middle Ages.

Originally published in 1965, English Medieval Pilgrimage provides a detailed overview of the history of pilgrimage during the medieval period. The book looks at how the process of pilgrimage was more than a religious exercise, acting as a custom, a means of escape and a form of entertainment, as well as being an act of profound faith. The book argues that the medieval pilgrimage cannot be viewed in isolation, but indeed needs to be viewed in the context of the social and religious life of the people of the medieval age, across all social classes – from king to beggar. The book examines how the different attitudes towards pilgrimage were an expression of different attitudes towards living and indeed every aspect of the temporal and spiritual worlds. The book argues that the story of medieval pilgrimage can only be fully understood when viewed in light of the whole history of the country.

This book introduces the reader to the history of European Christian pilgrimage in the twelve hundred years between the conversion of the Emperor Constantine and the beginnings of the Protestant Reformation. It sheds light on the varied reasons for which men and women of all classes undertook journeys, which might be long (to Rome, Jerusalem and Compostela) or short (to innumerable local shrines). It also considers the geography of pilgrimage and its cultural legacy.

What do the bursar of Eton College, a canon of Mainz Cathedral, a young knight from near Cologne, and a Kentish nobleman's chaplain have in common? Two Germans, residents of the Holy Roman Empire, and two Englishmen, just as the western horizons of the known world were beginning to expand. These four men - William Wey, Bernhard von Breydenbach, Arnold von Harff, and Thomas Larke - are amongst the thousands of western Christians who undertook the arduous journey to the Holy Land in the decades immediately before the Reformation. More importantly, they are members of a much more select group: those who left written accounts of their travels, for the journey to Jerusalem in the late Middle Ages took place not only in the physical world, but also in the mind and on the page. Pilgrim authors contended in different ways with the collision between fifteenth-century reality and the static textual Jerusalem, as they encountered the genuinely multi-religious Middle East. This book examines the international literary phenomenon of the Jerusalem pilgrimage through the prism of these four writers. It explores the process of collective and individual identity construction, as pilgrims came into contact with members of other religious traditions in the course of the expression of their own; engages with the uneasy relationship between curiosity and pilgrimage; and investigates both the relevance of genre and the advent of print to the development of pilgrimage writing. Ultimately pilgrimage is revealed as a conceptual space with a near-liturgical status, unrestricted by geographical boundaries and accessible both literally and virtually.

During the Nineteenth-Century a major revival in religious pilgrimage took place across Europe. This phenomenon was largely started by the rediscovery of several holy burial places such as Assisi, Milano, Venice, Rome and Santiago de Compostela, and subsequently developed into the formation of new holy sites that could be visited and interacted with in a wholly Modern way. This uniquely wide-ranging collection sets out the historic context of the formation of contemporary European pilgrimage in order to better understand its role in religious expression today. Looking at both Western Catholic and Eastern Orthodox Europe, an international panel of contributors analyse the revival of some major Christian shrines, cults and pilgrimages that happened after the rediscovery of ancient holy burial sites or the constitution of new shrines in locations claiming apparitions of the Virgin Mary. They also shed new light on the origin and development of new sanctuaries and pilgrimages in France and the Holy Land during the Nineteenth Century, which led to fresh ways of understanding the pilgrimage experience and had a profound effect on religion across Europe. This collection offers a renewed overview of the development of Modern European pilgrimage that used intensively the new techniques of organisation and travel implemented in the Nineteenth-Century. As such, it will appeal to scholars of Religious Studies, Pilgrimage and Religious History as well as Anthropology, Art, Cultural Studies, and Sociology.