Fear makes her human . . . “The Actuality is smart, literary science fiction.” —Infinite Speculation She belongs to me. Property rights will prevail . . . Evie is a near-perfect bioengineered human. In a broken-down future where her kind has been outlawed, her ‘husband’, Matthew, keeps her safely hidden. But when Evie’s existence is revealed, she must take her chances on the dark and hostile streets, where more than one predator is on the hunt . . . “Written with flair and humanity . . . mesmerizing.” —The Times (London) “Exquisite. . . . Not since Philip K. Dick’s Do Androids Dream of Electric Sheep? have I felt so strongly about where artificial intelligence might lead us. Highly recommended.” —Christina Dalcher, author of Vox “Engaging, fast-moving and surprising . . . gives familiar science fiction themes a fresh and compassionate look, and makes of them something new.” —Ken MacLeod, BSFA Award–winning author of the Lightspeed Trilogy

these deal with the problem of truth, the actuality in which we live as perceived by the senses, reality as appears to our consciousness, and the relationship between them. In the main part of the book Krishnamurti considers how man's consciousness is made up of all sorts of misconceptions about the 'me', or the ego centre; he also points out how solidly conditioned it is. 'You cannot go through reality to come to truth; you must understand the limitation of reality, which is the whole process of though, ' he says. The book ends with some questions and answers which throw light on certain issues previously touched upon

One of the rising stars of contemporary critical theory, Bruno Bosteels discusses the new currents of thought generated by figures such as Alain Badiou, Jacques Rancière and Slavoj Žižek, who are spearheading the revival of interest in communism. Bosteels examines this resurgence of communist thought through the prism of “speculative leftism” – an incapacity to move beyond lofty abstractions and thoroughly rethink the categories of masses, classes and state. Debating those questions with writers including Roberto Esposito and Alberto Moreiras, Bosteels also provides a vital account of the work of the Bolivian Vice President and thinker Álvaro García Linera.

Brings together some of the most prominent and influential contemporary interpreters of Adorno's work in a wide-ranging collection of essays that explores Adorno's relation to themes and problems in postmodern thought.

In a reissue of a masterly examination of both the Christian doctrine of Atonement and the nature and working of theological language, Professor Gunton reassesses the doctrine and the language in which it is expressed in the light of modern scholarly developments. He explains how the traditional metaphors of Atonement, drawn from the battlefield, the altar and the law courts, all express something of the meaning of the life, death and resurrection of Jesus-and examines their bearing on human life in today's world.

Sacrifice is a well known form of ritual in many world religions. Although the actual practice of animal sacrifice was largely abolished in the later history of Judaism, Christianity and Islam, it is still recalled through biblical stories, the ritual calendar and community events. The essays in this volume discuss the various positions regarding the value of sacrifice in a wide variety of disciplines such as history, archaeology, literature, philosophy, art and gender and post-colonial studies. In this context they examine a wide array of questions pertaining to the 'actuality of sacrifice' in various social, historical and intellectual contexts ranging from the pre-historical to the post-Holocaust, and present new understandings of some of the most sensitive topics of our time.

The striking actuality of Walter Benjamin’s work does not rest on a supposed “usefulness” of his philosophy for current concerns, but rather on the high “legibility” to which his oeuvre has come in the present. Indeed, this legibility is a function of critique, which unearths the truth-content of a work in a constellation of reading with the present, and assures thereby that the work lives on. Following this methodological tenet, this book approaches Benjamin’s work with two foci: the actuality of his critique of violence, a central and unavoidable topic in the contemporary political-philosophical debate, and the actuality of his critique of experience, which perhaps is not as conspicuous as that of his critique of violence but constitutes, nonetheless, the bedrock upon which his whole philosophy rests.