The clash between the religious right and the secular left undermines any serious debate about the role of religion in American public life. Such strident cultural rhetoric often ignores the positive contributions of America's many religions. By contrast, this volume celebrates America's religious diversity, demonstrating that religious pluralism is actually one of democracy's basic building blocks. Taking Religious Pluralism Seriously expands on Barbara A. McGraw's framework for understanding religious participation in public life--a two-tiered public forum, consisting of the civic public forum and the conscientious public forum. The chapters explore how diverse religious communities and traditions, including "newer" and marginalized religions, can make a meaningful contribution to American society and politics.

Returning to the ideas of John Locke and the Founders themselves, Barbara A. McGraw examines the debate about the role of religion in American public life and unravels the confounded rhetoric on all sides. She reveals that no group has been standing on proper ground and that all sides have misused terminology (religion/secular), dichotomies (public/private), and concepts (separation of church and state) in ways that have little relevance to the original intentions of the Founders. She rediscovers a theology underlying the founding documents of the nation that is neither anyone's particular religion nor one requiring religion. Instead, it justifies freedom of conscience for all and provides a two-tiered public forum—a civic public forum and a conscientious public forum—for the debate itself and the actions that debate inspires. America's Sacred Ground—this theology and its public forum—determines the meaning of freedom and the ways in which Americans can pursue "the good": good government, good communities, good families, good relations between individuals, and good individuals from a plurality of perspectives. By exploring our past, McGraw answers the critical question, Who are we as a people and what do we stand for?

Drawing on examples from judicial processes, media discourses, and scholarly debates related to Wiccans, Druids, and Jedi knights, among others, this book examines how social actors negotiate what counts as “religion” and argues for the relevance of the discursive study of religion.

This updated, revised version of the important 1988 first edition ("must reading for anyone seriously probing religious pluralism in our society"--Theology Today) examines the complex relationship between American ideals and increasing religious diversity. In the past two decades, American religion has become more pluralistic and the central dynamic of welcoming versus rejecting religious diversity is even more prominent and nuanced. Explored here are two competing visions of the American Dream as it relates to religion: America as a pluralistic society shaped by its diversity, and America as an assimilative society in which people of all backgrounds become "American."

Harold Netland traces the emergence of the pluralistic ethos that challenges Christian faith and mission, interacting heavily with philosopher John Hick and providing a framework for developing a comprehensive evangelical theology of religions.

The Wiley Blackwell Companion to Religion and Politics in the U.S. provides a broad, inclusive, and rich range of chapters, in the study of religion and politics. Arranged in their historical context, chapters address themes of history, law, social and religious movements, policy and political theory. Broadens the parameters of this timely subject, and includes the latest work in the field Draws together newly-commissioned essays by distinguished authors that are cogent for scholars, while also being in a style that is accessible to students. Provides a balanced and inclusive approach to religion and politics in the U.S. Engages diverse perspectives from various discourses about religion and politics across the political and disciplinary spectra, while placing them in their larger historical context

Taking Religious Claims Seriously is a systematic, critical, and comprehensive study of the fundamental questions of the philosophy of religion: religious experience, the existence and nature of God, religious knowledge and truth, good and evil, immortality of the soul, religious diversity, religious claims about the person, faith, and the religious way of life. In this study the author seeks to capture the reality and meaning of the religious as such: What is the foundation of religion? Under what conditions is an authentic religious way of life possible? His method of inquiry is phenomenological. The author begins his discussion with a general characterization of the basic features of all the literate and illiterate religions of the world. He then identifies the ideas, beliefs, and concerns which are common to these religions: What are the central claims of these religions? How did the various religions understand these claims? The author makes a serious attempt to clarify these claims and explore the possibility for a reconcilation between them. For him, the foundation of religion is the religious experience, and the essence of this experience consists in a serious, cognitive, and meaningful encounter with the Ultimate Being. This being is the ground of the world and human life. This book is a comparative, pluralistic study of the philosophy of religion.