The last decade of the 20th century witnessed rapid changes not only in global politics but also in Taiwans quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandoras box, and stirred a whirlwind of discord. Taiwan in Transformation: 1895-2005 elaborates on the where from and the where to of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars?

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan's quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora's box, and stirred a whirlwind of discord. This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars? Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century. Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians. Chun-chieh Huang is a professor of history at National Taiwan University and research fellow at Academia Sinica, Taipei. His recent works include Mencian Hermeneutics: A History of Interpretations in China, available from Transaction.

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan's quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora's box, and stirred a whirlwind of discord. This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars? Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century. Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan's quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora's box, and stirred a whirlwind of discord. This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars? Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century. Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

This book presents a cogent but comprehensive review of Taiwan’s socio-economic transformation from a Japanese colony to a thriving East Asian mini-state. Since the 1980’s, Taiwan has primarily been viewed as a thriving economic model. Though certainly true, this assessment belies the amazing social and political success story for 23 million people on a small New Hampshire-sized island just off the China coast. Metzler highlights the engaging political narrative of democratization as well as Taiwan’s noteworthy accomplishments despite the proximity and opposition of communist China. Further, the result of the 2016 elections and its implication are analyzed. Scholars studying East Asia and policy makers will gain a greater appreciation for the island’s dynamic, prosperous resilience, despite pressure from China.

George Leslie Mackay (1844–1901), the famous Canadian Presbyterian missionary who came to northern Formosa (Taiwan) in 1872 and preached specifically with aborigines in mind, is the subject of an interdisciplinary study by seven independent scholars interested in the nineteenth-century imperial project and Christian mission to China. Importantly, Mackay’s mission defies such binary opposites as East and West: the missionary a conduit of an earlier Scottish-Canadian spirituality adapted to Taiwan that allowed converts to appropriate the Presbyterian faith on their own terms; the mission field in which he operated a “biculture” of foreign initiative and aboriginal agency working hand in hand. Mackay’s ordination of aboriginal ministers, giving us the Northern Synod of the Presbyterian Church of Taiwan (PCT), was a bold departure from the imperial, Anglo-Canadian, Presbyterian norm. So, too, his marriage to a Taiwanese slave-girl, Chhang-mia, and the arranged interracial marriages that he performed between select Chinese ministers and female Taiwanese graduates (which included his two daughters). Mackay’s missionary writing and famous autobiography From Far Formosa—a fine specimen of the nineteenth-century heroic memoir genre—is notable for its defense of both gender and racial equality, and despite its unmistakable patriarchal leanings. Mackay’s repudiation of Darwinism and belief in an early type of creation science therein also locates the so-called “Barbarian Bible Man” opposite such virulent, racist theorizing as Social Darwinism and Eugenics. He was a dentist not an abortionist. A relative unknown to most Western scholars of religion, Mackay is Taiwan’s most famous native son, represented on the national stage in 2008 as a sky god and Taiwanese animistic deity of supernatural power and political influence par excellent. Although a product of the colonial times in which he lived, post-colonial scholars who ignore Mackay, his life and legacy, clearly do so at some peril.

The initiative and leadership for this edited volume came from the European Institute for Asian Studies (EIAS) based in Brussels. The book discusses questions related to the different European perspectives on Taiwan in various fields, asking, in particular: How has the European Union dealt with the unsolved status of the Republic of China on Taiwan? In which ways has Europe been seen as a model for Taiwan’s transformation, and, does the example of the EU offer any lessons for cross-Strait integration? Furthermore, the authors, well-known specialists drawn from disciplines, such as, economics, political science, international law, history, and cultural studies, are equally interested in Taiwan’s perspectives on Europe and in the historical relationship between Taiwan and Europe.