History is a testament to what happened to a people or a place. It shows how things were and their transformation while explaining why the changes happened. Not only does history allow human beings to trace their trajectory in dealing with specific issues they face in the affairs of making a living, it also highlights movements between people around the world while showing their role in creating systems still in place today. History reveals to us major contributors of the trading systems along the east coast of Africa, documenting the role of the Swahili people and their interactions with different people of the world.The Swahili People and Their Language discusses ways in which the Swahili people came to occupy a prominent position in the world's trading system and how they lost their wealth through their contact with the outside world. The book highlights the strategic position occupied by the Swahili people, their natural resources, their skills and their rich cultural mix and how the contact with the outside world played a major influence that is clearly noticeable to date. The book contributes to the on-going discussion about Africans and their participation in today's development and reminds readers that the creation of the current economic, social and political situation of the Swahili people mirrors the history and positioning of many other formerly independent societies that became colonized nation-states. The authors provide discussions that shade light on critical questions such as: Who are the Swahili people and why are they important? Is there such a thing as a Swahili Civilization? If so, what is it and how does it relate to modern civilization? What place does the Swahili language occupy both in its history and usage on the continent and in the rest of the world?

"As an introduction to how the history of an African society can be reconstructed from largely nonliterate sources, and to the Swahili in particular, . . . a model work."—International Journal of African Historical Studies

Swahili was once an obscure dialect of an East African Bantu language. Today more than one hundred million people use it: Swahili is to eastern and central Africa what English is to the world. From its embrace in the 1960s by the black freedom movement in the United States to its adoption in 2004 as the African Union’s official language, Swahili has become a truly international language. How this came about and why, of all African languages, it happened only to Swahili is the story that John M. Mugane sets out to explore. The remarkable adaptability of Swahili has allowed Africans and others to tailor the language to their needs, extending its influence far beyond its place of origin. Its symbolic as well as its practical power has evolved from its status as a language of contact among diverse cultures, even as it embodies the history of communities in eastern and central Africa and throughout the Indian Ocean world. The Story of Swahili calls for a reevaluation of the widespread assumption that cultural superiority, military conquest, and economic dominance determine a language’s prosperity. This sweeping history gives a vibrant, living language its due, highlighting its nimbleness from its beginnings to its place today in the fast-changing world of global communication.

The term ‘Swahili’ describes the Muslim peoples of the East African coast, speakers of Kiswahili or closely related languages, who have historically filled roles as middlemen and merchants, the cosmopolitan products of a trading economy between Africa and the Indian Ocean world. This collection brings together anthropologists working on the greater Swahili world and the issues it confronts, dealing with societies from southern Somalia, northern Mozambique and the Comoro Islands, to Zanzibar and Mafia. The authors discuss a range of contemporary issues such as the shifting roles of Islam on the mainland coast; consumerism, conservation, memory and belonging in Zanzibar; how a Muslim society deals with HIV/AIDS; social change, development and political strategies in the Comoros; and Swahili women in London. The diversity of these themes reflects the diversity of the Swahili world itself: despite a cohesive cultural identity built upon shared practices, religious beliefs and language, the challenges facing Swahili people are multiple and complex. This book comprises articles originally published in the Journal of Eastern African Studies along with some new chapters.

The Swahili World presents the fascinating story of a major world civilization, exploring the archaeology, history, linguistics, and anthropology of the Indian Ocean coast of Africa. It covers a 1,500-year sweep of history, from the first settlement of the coast to the complex urban tradition found there today. Swahili towns contain monumental palaces, tombs, and mosques, set among more humble houses; they were home to fishers, farmers, traders, and specialists of many kinds. The towns have been Muslim since perhaps the eighth century CE, participating in international networks connecting people around the Indian Ocean rim and beyond. Successive colonial regimes have helped shape modern Swahili society, which has incorporated such influences into the region’s long-standing cosmopolitan tradition. This is the first volume to explore the Swahili in chronological perspective. Each chapter offers a unique wealth of detail on an aspect of the region’s past, written by the leading scholars on the subject. The result is a book that allows both specialist and non-specialist readers to explore the diversity of the Swahili tradition, how Swahili society has changed over time, as well as how our understandings of the region have shifted since Swahili studies first began. Scholars of the African continent will find the most nuanced and detailed consideration of Swahili culture, language and history ever produced. For readers unfamiliar with the region or the people involved, the chapters here provide an ideal introduction to a new and wonderful geography, at the interface of Africa and the Indian Ocean world, and among a people whose culture remains one of Africa’s most distinctive achievements.