How do we survive in this jungle so infested with predators? Ten percent of psychopaths will kill you; the other ninety percent will watch you kill yourself. This book contains additional information regarding the true story "A Sociopath Beside Me" through the readers specific requests. It also contains updated information on the victim’s circumstances today and the current status of the recently apprehended perpetrator.

In the early morning hours of December 31, 2010, Dr. Cornelius H. Evans and his wife received a terrible phone call: their son, Bryant, had been shot and killed. The agonizing days that followed brought Evans face-to-face with the realization that evil had touched his familys life, sending him on a quest to try to understand the role evil plays in our world. Deeply emotional and heartfelt, Surviving Evil in a Depraved Society offers insight into how Evans dealt with the loss of his son by analyzing the root of violence in Americaevil. He examines various theories on evil and its origin, its effects on mankind, and how, according to the Christian belief, evil will remain a part of our society until Christ returns. Evans also challenges ideologies, philosophical beliefs, and theologies on whether one can avoid evil elements. He demonstrates that we can be on our guard against inviting evil into our lives by spiritually guarding ourselves and raising our children with a strong moral foundation. An eye-opening look at the face of evil, Surviving Evil in a Depraved Society offers hope for living in todays world.

"Beginning at age thirteen, Karen Wetmore was subjected to horrific treatment in Vermont State Hospital and related facilities. Through years of investigative journalism, and numerous Freedom of Information Act requests, she was able do document that she was a victim of secret CIA mind control experiments as an adolescent, and of sexual abuse by one of her psychiatrists. Karen's psychiatrists included Robert Hyde, M.D., who was cleared at TOP SECRET as the contractor on CIA LSD experiments conducted under MKULTRA Subprojects 8, 10, 63, and 66. Karen calls for an investigation into the nearly 3000 deaths at Vermont State Hospital from 1952 to 1973, when CIA money was pouring into the hospital. These deaths may have provided cover for terminal experiments conducted at the hospital."--Back cover.

After rescuing Kay from the cruel intentions of a mad man, Joe and Kay decide to sell their home in Chicago. When Joe met and married Kay, he had already sold his home in Montana. After buying a forty-acre construction site overlooking the river on a pine-studded hillside only a mile from Logan's ranch headquarters. They now plan on building their retirement home. When women go missing in south central Montana and northern Wyoming, people are asked to join or form search parties. The sheriff calls just as Joe, Kay, Logan, and Rene are about to leave the ranch. The FBI has taken over the investigation. The agent would like to speak with them. When the FBI agent in charge arrives, he threatens to arrest all four if they interfere with his investigation. Joe, Kay Logan, and Rene continue their journey to the mountains after a brief altercation. Hoping to find the missing women. While searching they discover Hector is in the area. They are aware of his involvement in sex trafficking and what he wants. Can they protect Kay and Rene, and find the missing women? And save them from a terrible fate?

Survival is a poetic examination of one of the most heinous crimes on the planet: sexual assault. Some of the stories herein are real-life accounts, while others are fictional. However, it may be impossible to tell the difference because even the most improbable things have happened to one or more of the millions of survivors around the world. Survival is meant to give hope to those who are still on the road to recovery. In addition, Survival places the shame where it truly belongs: on those who commit these crimes. Survival is a reminder that there are things in life that we may never get over, but we will get through them. Connect with the author on Facebook at https://www.facebook.com/KollinLTaylor.

If affirmative action and other ethnicity-based social programs are justified, then J. Angelo Corlett believes it is important to come to an adequate understanding of the nature of ethnicity in general and ethnic group membership in particular. In Race, Racism, and Reparations, Corlett reconceptualizes traditional ideas of race in terms of ethnicity. As he makes clear, the answers to the questions "What is a Native American"? or "What is a Latino/a"? have important implications for public policy, especially for those programs designed to address historic injustices and economic and social imbalances among different groups in our society. Having supplanted "race" with a well-defined concept of ethnicity, the author then analyzes the nature and function of racism. Corlett argues for a notion of racism that must encompass not only racist beliefs but also racist actions, omissions, and attempted actions. His aim is to craft a definition of racism that will prove useful in legal and public policy contexts.Corlett places special emphasis on the broad questions of whether reparations for ethnic groups are desirable and what forms those reparations should take: land, money, social programs? He addresses the need for differential affirmative action programs and reparations policies—the experiences (and oppressors) of different ethnic groups vary greatly. Arguments for reparations to Native and African Americans are considered in light of a variety of objections that are or might be raised against them. Corlett articulates and critically analyzes a number of possible proposals for reparations.

Essential research for students and scholars of Second Temple Judaism and the New Testament Since Richard Laurence published the first English translation of 1 Enoch in 1821, its importance for an understanding of early Christianity has been generally recognized. The present volume is the first book of essays contributed by international specialists in Second Temple Judaism devoted to the significance of traditions found in 1 Enoch for the interpretation of the Synoptic Gospels in the New Testament. Areas covered by the contributions include demonology, Christology, angelology, cosmology, birth narratives, forgiveness of sins, veneration, wisdom, and priestly tradition. The contributors are Joseph L. Angel, Daniel Assefa, Leslie Baynes, Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, André Gagné, Lester L. Grabbe, Daniel M. Gurtner, Andrei A. Orlov, Anders Klostergaard Petersen, Amy E. Richter, Loren T. Stuckenbruck, Benjamin Wold, and Archie T. Wright. Features: Multiple approaches to thinking about the relationship between 1 Enoch and the Synoptic Gospels Exploration of the common socio-cultural and religious framework within which the traditions concerning Enoch and Jesus developed Articles presented at the Seventh Enoch Seminar in 2013