"Struggle and Progress" is a culmination of an oblivious yet fiery competitive spirit, catharsis - driven introspection, communal and divine buffering from disaster and accomplishment seemingly against significant odds. Partially set in Trinidad and Tobago, this book is, in part, Inspired by an assembly of our family tree (by Natalie Felix) spanning six generations and dating back to the mid - 1800s with Marie and Jean Fuller, my great-great-grandparents whom I never had the privilege of meeting. And a reflection on my mother's (Joan Elizabeth Fuller's) life from infancy to adulthood - a story decorated with survival and perseverance paving the way for multiple Fuller family success stories.The genesis of this reflection was one summer day in my Westchester, New York condo a couple of years after graduating from Columbia University and having commenced employment as a Research Scientist at IBM Research in New York. My mother was visiting and we were having a casual conversation that took her back four decades to her youth highlighting how she and her siblings were entrusted into adulthood as early adolescents. While I always knew I was battling against history in some sense, it was never more lucid to me than during this conversation of the relative unprecedented nature of my life's success and what that meant in no small part to my mother and many others. It was at this moment that I made the commitment to document and tell my story, our story.

Presents the story of one man's life journey into the heart of the struggle to reform the US's schools. Howard Fuller has dedicated his life to helping poor and working class Black people gain access to the levers of power dictating their lives.

The world economy is expanding rapidly despite chronic economic crises. Yet the majority of the world's population live in poverty. Why are wealth and poverty two sides of the coin of capitalist development? What can be done to overcome this destructive dynamic? In this hard-hitting analysis Benjamin Selwyn shows how capitalism generates widespread poverty, gender discrimination and environmental destruction. He debunks the World Bank's dollar-a-day methodology for calculating poverty, arguing that the proliferation of global supply chains is based on the labour of impoverished women workers and environmental ruin. Development theories – from neoliberal to statist and Marxist – are revealed as justifying and promoting labouring class exploitation despite their pro-poor rhetoric. Selwyn also offers an alternative in the form of labour-led development, which shows how collective actions by labouring classes – whether South African shack-dwellers and miners, East Asian and Indian Industrial workers, or Latin American landless labourers and unemployed workers – can and do generate new forms of human development. This labour-led struggle for development can empower even the poorest nations to overcome many of the obstacles that block their way to more prosperous and equitable lives.

"This comprehensive history of the U.S. Agency for International Development, the U.S. government’s official bilateral foreign aid agency, deserves to be read by all students of U.S. foreign policy." Foreign Affairs US Foreign aid is one of the most misunderstand functions of our federal government. Consuming less than 1% of the federal government budget, it has nonetheless played an outsized role in political debate. At the center of this controversy and misunderstanding has been the U.S. Agency for International Development, or AID, the government agency created during the Kennedy administration to administer America’s foreign assistance programs, an often-conflicted behemoth with a presence spanning the globe. In this book, journalist and foreign policy expert John Norris provides a compelling and rich story of AID, warts and all. There have been moments of enormous triumph: the eradication of smallpox, the Green Revolution, efforts to bring family planning to millions of women for the first time. There have also been florid, headline-grabbing failures in places like Vietnam and Iraq, missteps born out of ignorance and ethnocentrism, and money that flowed into the coffers of despots like President Mobutu in Zaire. In totality, the work of AID has touched millions and millions of lives in ways that have been truly profound, both good and bad. On the Eve of AID’s 60th anniversary, Norris shares history on an almost epic scale that remains largely untold.

Bobby Herrera has a simple leadership philosophy: -We all struggle. -Inside every struggle is a gift. -Leaders share their gifts with others. In The Gift of Struggle, Bobby Herrera, cofounder and CEO of Populus Group, lives that philosophy by telling the stories of his struggles, identifying the gifts he found, and sharing those gifts with you.

"The Racketeer's Progress explores the contested and contingent origins of the modern American economy by examining the violent resistance to its development. Historians often portray Chicago as an unregulated industrial metropolis, composed of factories and immigrant labourers. In fact, the city was home to thousands of craftsmen - carpenters, teamsters, barbers, butchers, etc. - who formed unions and associations that governed commerce through pickets, assaults, and bombings. Working together, these groups forcefully challenged the power of national corporations and physically managed the development of mass culture in the city."--BOOK JACKET.

In 1992, Calhuasí, an isolated Andean town, got its first road. Newly connected to Ecuador's large cities, Calhuasí experienced rapid social-spatial change, which Kate Swanson richly describes in Begging as a Path to Progress. Based on nineteen months of fieldwork, Swanson's study pays particular attention to the ideas and practices surrounding youth. While begging seems to be inconsistent with—or even an affront to—ideas about childhood in the developed world, Swanson demonstrates that the majority of income earned from begging goes toward funding Ecuadorian children's educations in hopes of securing more prosperous futures. Examining beggars' organized migration networks, as well as the degree to which children can express agency and fulfill personal ambitions through begging, Swanson argues that Calhuasí's beggars are capable of canny engagement with the forces of change. She also shows how frequent movement between rural and urban Ecuador has altered both, masculinizing the countryside and complicating the Ecuadorian conflation of whiteness and cities. Finally, her study unpacks ongoing conflicts over programs to “clean up” Quito and other major cities, noting that revanchist efforts have had multiple effects—spurring more dangerous transnational migration, for example, while also providing some women and children with tourist-friendly local spaces in which to sell a notion of Andean authenticity.