The last work published by Kant himself is a study of the relationship of philosophy to other academic disciplines. The very title of the work, Streit der Fakultäten (Dispute between the Faculties), published in 1797, makes it clear that the various disciplines are related critically, even polemically, to each other. As academic disciplines they share common obligations of knowledge, enlightenment and education; in their relationship with each other, however, they have the duty to contest the means and aims of knowledge. There can only be living science where this dispute about knowledge is conducted with the means of knowledge. In this volume, representatives of the faculties addressed by Kant give their assessment of Kant's relevance for their disciplines. As the Dispute between the Faculties was and is of importance for the foundation of the University of Berlin, Kant's contribution to university reform is also considered.

This volume contains the customary mix of learned articles, book reviews, conference reports and bibliographical information, which makes this publication useful for the historian of higher education. Subjects covered in this volume include: The Viterban Stadium of the 16th century; Scholarly reputations and international prestige; and The Netherlands, William Carstares, and the reform of Edinburgh University, 1690-1715.

From the closing decades of the eighteenth century, German theology has been a major intellectual force within modern western thought, closely connected to important developments in idealism, romanticism, historicism, phenomenology, and hermeneutics. Despite its influential legacy, however, no recent attempts have sought to offer an overview of its history and development. Oxford History of Modern German Theology, Vol. I: 1781-1848, the first of a three-volume series, provides the most comprehensive multi-authored overview of German theology from the period from 1781-1848. Kaplan and Vander Schel cover categories frequently omitted from earlier overviews of the time period, such as the place of Judaism in modern German society, race and religion, and the impact of social history in shaping theological debate. Rather than focusing on individual figures alone, Oxford History of Modern German Theology, Vol. I: 1781-1848 describes the narrative arc of the period by focusing on broader intellectual and cultural movements, ongoing debates, and significant events. It furthermore provides a historical introduction to each of the chronological subsections that divides the book. Moreover, unlike previous efforts to introduce this time period and geographical region, the volume offers chapters covering such previously neglected topics as religious orders, the influence of Romantic art, secularism, religious freedom, and important but overlooked scholarly initiatives such as the Corpus Reformatorum. Attention to such matters will make this volume an invaluable repository of scholarship and knowledge and an indispensable reference resource for decades to come.

This book examines Prussia's response to Napoleon and Napoleonic expansionism in the years before the crushing defeats of Auerstadt and Jena, a period of German history as untypical as it was dramatic. Between the years 1797 and 1806 the main fear of Prussian statesmen was French power, rather than revolution from below. This threat spawned a foreign-policy debate characterised by geopolitical thinking: the belief that Prussian policy was conditioned by her unique geographic situation at the heart of Europe. The book breaks new ground both methodologically and empirically. By combining high-political and geopolitical analysis, it is able to present a more comprehensive and nuanced picture than earlier interpretations. The book also draws on a very wide range of sources, official and unofficial, many previously unused.

Theology and the University in Nineteenth-Century Germany examines the dual transformation of institutions and ideas that led to the emergence of theology as science, the paradigmatic project of modern theology associated with Friedrich Schleiermacher. Beginning with earlier educational reforms across central Europe and especially following the upheavals of the Napoleonic period, an impressive list of provocateurs, iconoclasts, and guardians of the old faith all confronted the nature of the university, the organization of knowledge, and the unity of theology's various parts, quandaries which together bore the collective name of 'theological encyclopedia'. Schleiermacher's remarkably influential programme pioneered the structure and content of the theological curriculum and laid the groundwork for theology's historicization. Zachary Purvis offers a comprehensive investigation of Schleiermacher's programme through the era's two predominant schools: speculative theology and mediating theology. Purvis highlights that the endeavour ultimately collapsed in the context of Wilhelmine Germany and the Weimar Republic, beset by the rise of religious studies, radical disciplinary specialization, a crisis of historicism, and the attacks of dialectical theology. In short, the project represented university theology par excellence. Engaging in detail with these developments, Purvis weaves the story of modern university theology into the broader tapestry of German and European intellectual culture, with periodic comparisons to other national contexts. In doing so, he Purvis presents a substantially new way to understand the relationship between theology and the university, both in nineteenth-century Germany and, indeed, beyond.