Religion, violence, and ethnicity are all intertwined in the history of Pakistan. The entrenchment of landed interests, operationalized through violence, ethnic identity, and power through successive regimes has created a system of ‘authoritarian clientalism.’ This book offers comparative, historicist, and multidisciplinary views on the role of identity politics in the development of Pakistan. Bringing together perspectives on the dynamics of state-building, the book provides insights into contemporary processes of national contestation which are crucially affected by their treatment in the world media, and by the reactions they elicit within an increasingly globalised polity. It investigates the resilience of landed elites to political and social change, and, in the years after partition, looks at the impact on land holdings of population transfer. It goes on to discuss religious identities and their role in both the construction of national identity and in the development of sectarianism. The book highlights how ethnicity and identity politics are an enduring marker in Pakistani politics, and why they are increasingly powerful and influential. An insightful collection on a range of perspectives on the dynamics of identity politics and the nation-state, this book on Pakistan will be a useful contribution to South Asian Politics, South Asian History, and Islamic Studies.

Religion, violence, and ethnicity are all intertwined in the history of Pakistan. The entrenchment of landed interests, operationalized through violence, ethnic identity, and power through successive regimes has created a system of ‘authoritarian clientalism.’ This book offers comparative, historicist, and multidisciplinary views on the role of identity politics in the development of Pakistan. Bringing together perspectives on the dynamics of state-building, the book provides insights into contemporary processes of national contestation which are crucially affected by their treatment in the world media, and by the reactions they elicit within an increasingly globalised polity. It investigates the resilience of landed elites to political and social change, and, in the years after partition, looks at the impact on land holdings of population transfer. It goes on to discuss religious identities and their role in both the construction of national identity and in the development of sectarianism. The book highlights how ethnicity and identity politics are an enduring marker in Pakistani politics, and why they are increasingly powerful and influential. An insightful collection on a range of perspectives on the dynamics of identity politics and the nation-state, this book on Pakistan will be a useful contribution to South Asian Politics, South Asian History, and Islamic Studies.

The present monograph traces the origins of the Pakistani state and the processes that encouraged the state-sponsored efforts to build a Pakistani nation, and seeks to isolate various problems associated with such nation-building efforts. It introduces various conceptual categories of state, nation, nation-state and state-nation, and identifies the superfluity in the argument that state and nation must be coterminous for a state to survive, an argument which has been unquestioningly taken up by the leaders of the India and Pakistan in their nation-building endeavors. Based on such a proposition, the prolonged effort of the Pakistani state to impose an artificial identity, privileging certain markers of nationalism unacceptable to local identities, has resulted in demands of the latter for secession and self-determination. The monograph tries to identify and compare the separate markers of state-nationalism and the Sindhi, Baloch and Pakhtun identities, and argues that dissonances among the way these identities are projected and internalized would continue to make the process of nation-building difficult for the elite in Pakistan. It recognizes the potential of the Pakistani state to evolve a neutral, and territory-based civic-nationalism as an antidote to the ongoing confrontation between the state and the 'nations', but concludes that the present power-elite in Pakistan may not be ready for such a transformational change in its outlook.

The widespread notion and pursuit of a post-independence development strategy in South Asia centred around the state, and essentially following the model of the industrialised countries, has obviously come to end. Similarly, the belief that economic growth together with a socially biased interventionist government would cement national cohesion, contribute to nation-building and, by the same token, strengthen democratic institutions, has been belied. Social inequality has everywhere been aggravated, as has social conflict. While a general process of political mobilisation has set in, not least traditionally rather marginalised groups have become empowered. At the same time, the signs of crises multiply as exemplified in the Maoist movement in Nepal, the civil war in Sri Lanka, the struggle for self-determination in North-eastern India, or the corruption, violence and alienation in government and politics. While they manifest themselves first of all in the political sphere concerning the representatively and functioning of democracy, and not least the roll of political parties, they may go deeper indicating a systemic crisis touching upon the foundations of the socio-political order itself, as most evident in the case of Pakistan. Far from offering solutions, neoliberalism and Western-style democracy appear to be rather part of the problem. As a result, concepts of a modified Nehruvian state or Gandhian visions have gained hew currency. With crisis of nation and state as principal common focus, the present volume unites thematic regional overviews with case studies on India, Pakistan, Bangladesh, Sri Lanka, Bhutan, and Nepal. The thirteen contributions by specialists on South Asia from Europe, and Australia, Japan and the region itself approach the common topic from the specific angle of their discipline, namely political science, sociology, ethnology, history and economics. This pluridisciplinarity combined with case studies opens up new insights as well as new perspectives for further research.

René Grotenhuis analyses policies intended to bring stability to fragile states and shows how they ignore the question of what gives people a sense of belonging to a nation-state.