The author of this play, Sister Bridget Edman, is a Discalced Carmelite nun whose personal religious quest led her to the Carmelites in South Africa. She entered the Carmelite monastery in Johannesburg, and, when it closed, moved to the monastery in Cape Town. Sister Edman, who is concerned with the problem of faith, which problem is characteristic of modern humans, has written an article on John of the Cross and the Existentialists and another comparing John of the Cross with Kierkegaard. In Nietzsche is My Brother, she compares St. Therese of Lisieux with the philosopher Friedrich Nietzsche.For some years the mission of evangelization has extended itself to reach those who have usually been beyond the grasp of the Church. It has done so not to proselytize but in a new spirit of listening, of understanding, and of openness. Nietzsche is My Brother, which won first prize in the International Competition for Religious Drama, is filled with this spirit.

The author of this play, Sister Bridget Edman, is a Discalced Carmelite nun whose personal religious quest led her to the Carmelites in South Africa. She entered the Carmelite monastery in Johannesburg, and, when it closed, moved to the monastery in Cape Town. Sister Edman, who is concerned with the problem of faith, which problem is characteristic of modern humans, has written an article on John of the Cross and the Existentialists and another comparing John of the Cross with Kierkegaard. In Nietzsche is My Brother, she compares St. Therese of Lisieux with the philosopher Friedrich Nietzsche.For some years the mission of evangelization has extended itself to reach those who have usually been beyond the grasp of the Church. It has done so not to proselytize but in a new spirit of listening, of understanding, and of openness. Nietzsche is My Brother, which won first prize in the International Competition for Religious Drama, is filled with this spirit.

This pioneering study of Christian sun symbolism describes how biblical light motifs were taken up with energy in the early Church. Kevin Duffy argues that, living in a world of 24/7 illumination, we need to reconnect with the sun and its light to appreciate the meaning of light in the Bible and Christian tradition. With such a retrieval we can appreciate Pope Francis's insistence that, like the moon, the Church does not shine with its own light, and assess the claim that the Eucharist is to be celebrated 'Ad Orientem', that is towards the rising sun in the East. Liturgy, architecture, poetry and the writings of saints and theologians such as Augustine, Hildegard of Bingen, Francis of Assisi, and Thomas Traherne offer abundant resources for a much needed ressourcement. While Christ was preached as the True Sun among sun-worshipping Aztecs, and the consecrated host was placed in a solar monstrance on Baroque altars, in the modern era solar themes have been neglected. In this accessible work, the author suggests that we rebalance a spiritual symbolism that has over-emphasised darkness and cloud at the expense of light and sun. He proposes a creative retrieval of the traditional title of Christ as the Sun of Justice. This title blends the personal, the social and the cosmic/ecological, and speaks powerfully to a secularising era that contemporaries Friedrich Nietzsche and Thérèse of Lisieux both described as one where the sun does not shine.

LETTERS TO HER SPIRITUAL BROTHERS COLLECTS THE CORRESPONDENCE BETWEEN ST. THÉRÈSE OF LISIEUX AND MISSIONARIES FR. ADOLPHE ROULLAND AND FR. MAURICE BELLIÈRE.The letters cover the practical and spiritual aspects of religious, clerical, and missionary life in the 19th century, and offer a unique glimpse into the soul of one of the most beloved saints in recent history.In addition to the letters themselves, this edition includes an overview of the lives of Frs. Roulland and Bellière, and additional documents relevant to their correspondence with St. Thérèse. In order to assist the reader in better understanding the context and circumstances surrounding the letters, substantive footnotes have been incorporated throughout. Although more than a century has passed since they were written, these letters confront perennial themes familiar to Christians of every generation. Every Catholic, whether clerical, religious, or lay, will discover immense spiritual benefits in this unique collection. 152 pages. Softcover. Photographs.

In Thérèse of Lisieux: God's Gentle Warrior, Thomas Nevin examined the popular saint in the broad context of her life with her family and as a Carmelite nun. Now he focuses on her writings, especially the last of her three "autobiographical" manuscripts, known simply as "C". Nevin's book addresses the torment of doubt within the life and writing of a saint best known for the strength of her conviction.

Among the many books about St. Thrse, this one is unique because it offers a compendium of insights from 23 writers who have contributed chapters on all aspects of the life and spirituality of this new Doctor of the Church. With emphasis on her unique focus on simplicity and "the little way," the 32 chapters in this book by a variety of authors like Fr. John Hardon, Sister Marie of the Trinity, O.C.D, Vernon Johnson, Fr. Stephan Piat, and more, presents topics such as: The Little Way of Thrse, Saint of the Eucharist, St. Thrse's Use of Scripture, Abandonment through Suffering, Mirror of the Blessed Virgin, Mystical Simplicity, and much more. Illustrated with 36 photos.

This sequel to volume 1 contains all of Thérèse's letters from the end of September 1890 (during her novitiate) until her death in 1897, as well as many letters written to or about her. Here the mature Saint Thérèse shows the path of her growth as a religious and as a deep spiritual writer. The reader learns much about all of her correspondents, including her two "missionary brothers," and gains familiarity with the development of her thought and message. Fifty pages of complementary documents give us useful tools for studying the texts. This work has been translated from the critical edition by John Clarke, OCD. The ebook includes 4 pages of facsimiles of Thérèse's letters, plus a fully linked general and biblical index.