An introduction to the life of the Massachusetts Indian Squanto, best known for befriending the Pilgrims of the New Plymouth Colony.

Squanto recounts how in 1614 he was captured by the British, sold into slavery in Spain, and ultimately returned to the New World to become a guide and friend for the colonies.

Experience the true story from American history about the spiritual roots and historical beginnings of Thanksgiving. This entertaining and historical story shows that the actual hero of Thanksgiving was neither white nor Indian but God. In 1608, English traders came to Massachusetts and captured a twelve-year-old Indian, Squanto, and sold him into slavery. He was raised by Christians and taught faith in God. Ten years later he was sent home to America. Upon arrival, he learned an epidemic had wiped out his entire village. But God had plans for Squanto. God delivered a Thanksgiving miracle: an English-speaking Indian living in the exact place where the Pilgrims landed in a strange new world.

A simple biography of the Wampanoag Indian who helped the Pilgrims survive in their early days in the Plymouth colony.

A simple biography of the Wampanoag Indian who helped the Pilgrims survive in their early days in the Plymouth colony.

Enjoy this illustrated story of the first Thanksgiving….and then learn to draw it yourself!

Distorted Descent examines a social phenomenon that has taken off in the twenty-first century: otherwise white, French descendant settlers in Canada shifting into a self-defined “Indigenous” identity. This study is not about individuals who have been dispossessed by colonial policies, or the multi-generational efforts to reconnect that occur in response. Rather, it is about white, French-descendant people discovering an Indigenous ancestor born 300 to 375 years ago through genealogy and using that ancestor as the sole basis for an eventual shift into an “Indigenous” identity today. After setting out the most common genealogical practices that facilitate race shifting, Leroux examines two of the most prominent self-identified “Indigenous” organizations currently operating in Quebec. Both organizations have their origins in committed opposition to Indigenous land and territorial negotiations, and both encourage the use of suspect genealogical practices. Distorted Descent brings to light to how these claims to an “Indigenous” identity are then used politically to oppose actual, living Indigenous peoples, exposing along the way the shifting politics of whiteness, white settler colonialism, and white supremacy.