This is the first book to focus on race, sport, protest, and the Black Atlantic. It brings together innovative scholarship on African, African-American, Afro-European, Afro-Brazilian, and Afro-Caribbean sports in a manner that speaks effectively to the diversity of the African diaspora, its history, and culture. The book explores the history of sports, including baseball, basketball, boxing, football, rugby, cricket, and track-and-field athletics to show athlete and fan protests in sport intersected with discourses of nationalism, self-fashioning, gender and masculinity, leisure and play, challenges of underdevelopment, and the idea of progress. It shows how sport in the African diaspora is a crucially important lens through which to understand the challenges, changes, and continuities of Black Atlantic history, the history of protest, and racism. This is fascinating reading for anybody with an interest in sport history, social and cultural history, post-imperial history and decolonization, or the sociology of sport, race, and political protest.

This electronic version has been made available under a Creative Commons (BY-NC) open access license. This book outlines the ways sport helps to create transnational social fields that interconnect migrants dispersed across a region known as the Black Atlantic: England, North America and the Caribbean. Many Caribbean men's stories about their experiences migrating to Canada, settling in Toronto, finding jobs and travelling involved some contact with a cricket and social club. It offers a unique contribution to black diaspora studies through showing sport in Canada as a means of contending with ageing in the diaspora, creating transnational relationships, and marking ethnic boundaries on a local scale. The book also brings black diaspora analysis to sport research, and through a close look at what goes on before, during and after cricket matches provides insights into the dis-unities, contradictions and complexities of Afro-diasporic identity in multicultural Canada. It will be of interest to students and scholars in sociology, sport studies and black diaspora studies.

#1 NEW YORK TIMES BESTSELLER • NATIONAL BOOK AWARD WINNER • NAMED ONE OF TIME’S TEN BEST NONFICTION BOOKS OF THE DECADE • PULITZER PRIZE FINALIST • NATIONAL BOOK CRITICS CIRCLE AWARD FINALIST • ONE OF OPRAH’S “BOOKS THAT HELP ME THROUGH” • NOW AN HBO ORIGINAL SPECIAL EVENT Hailed by Toni Morrison as “required reading,” a bold and personal literary exploration of America’s racial history by “the most important essayist in a generation and a writer who changed the national political conversation about race” (Rolling Stone) NAMED ONE OF THE MOST INFLUENTIAL BOOKS OF THE DECADE BY CNN • NAMED ONE OF PASTE’S BEST MEMOIRS OF THE DECADE • NAMED ONE OF THE TEN BEST BOOKS OF THE YEAR BY The New York Times Book Review • O: The Oprah Magazine • The Washington Post • People • Entertainment Weekly • Vogue • Los Angeles Times • San Francisco Chronicle • Chicago Tribune • New York • Newsday • Library Journal • Publishers Weekly In a profound work that pivots from the biggest questions about American history and ideals to the most intimate concerns of a father for his son, Ta-Nehisi Coates offers a powerful new framework for understanding our nation’s history and current crisis. Americans have built an empire on the idea of “race,” a falsehood that damages us all but falls most heavily on the bodies of black women and men—bodies exploited through slavery and segregation, and, today, threatened, locked up, and murdered out of all proportion. What is it like to inhabit a black body and find a way to live within it? And how can we all honestly reckon with this fraught history and free ourselves from its burden? Between the World and Me is Ta-Nehisi Coates’s attempt to answer these questions in a letter to his adolescent son. Coates shares with his son—and readers—the story of his awakening to the truth about his place in the world through a series of revelatory experiences, from Howard University to Civil War battlefields, from the South Side of Chicago to Paris, from his childhood home to the living rooms of mothers whose children’s lives were taken as American plunder. Beautifully woven from personal narrative, reimagined history, and fresh, emotionally charged reportage, Between the World and Me clearly illuminates the past, bracingly confronts our present, and offers a transcendent vision for a way forward.

In recent years, there has been increased attention garnered toward activism in sport within the United States. In 2016, Colin Kaepernick's activist act of taking a knee during the national anthem before National Football League games sparked a nationwide debate on the intersection of sports, race, and politics. Kaepernick's actions were a part of a long lineage of activism in and through sport. Prior accounts of African American activism in and through sport have been limited in the following eight areas: (1) primarily focused on one type of activism (e.g., symbolic protests/boycotts); (2) a lack of differentiation between activism and borderline activist actions (e.g., agency, pioneering, and advocacy); (3) a lack of emphasis on hybrid resistance; (4) a focus on athletes and teams versus sportspersons (i.e., media, scholars, business leaders, and community members) and institutions (i.e., historically Black colleges and universities, athletic programs, and conferences) more broadly; (5) largely focused on one era of prominent athlete activism in the 1960s; (6) principally excluded and marginalized the importance of women's role in resistance efforts (e.g., activism for social change); (7) primarily focused on activism at the intercollegiate and professional levels with less attention toward youth and interscholastic levels; and (8) a lack of theoretically driven analyses of the resistance efforts exhibited by African American sportspersons, teams, groups, organizations, and institutions. Instead of exclusively using the term activism, the author uses the broader encompassing term of resistance as the focal framework for this text. Resistance is defined as intentional and/or unintentional actions by individuals, groups, organizations, and/or institutions that challenge oppressive systems and ideological hegemony. Using adaptive race- and ethnicity-centric typologies and interdisciplinary theories, this book offers a critical analysis of African Americans' intra- and inter-generational resistance actions where, when, why, and how sport has been utilized to express their humanity, preserve their cultural heritages, empower themselves and their communities, project political views, and pursue freedom, equality, and justice.

"Black (and Latinx) athletes enjoy individuality within a team context, and at one and the same time express themselves with the intent of motivating their teammates. But there is still a racial disconnect with many people"--

Beginning with the Mandinka warriors who were forced to engage in slave fights by racist plantation owners for over 150 years, sports have consistently emerged as an inter-woven part of American society. Equally notable within sports' social emergence throughout the aforementioned time-span is the evolving intersectionality between politics, race, and sports. Racial disparity within front office leadership, backlash for voicing political abstention from patriotic traditions, and gender inequitably relating to salary are just a few of the political issues embedded in America's extensive historic fascination with sports. It is therefore reasonable and for many understandable that the axioms of athletic struggle and social power struggle would intersect and create political theater in the US. Throughout the history of the American political landscape's evolution, there has existed a type of interconnectivity tethering race, subjugation and notions of political progress or cultural domination to class and culture. According to theorist Patrick Miller, "Sports has held a prominent political place within American society for over 150 years" (Race and sports: The struggle for equality on and off the field, 2004 p.149). On October 16th 1968, in Mexico City, Mexico, that political place of prominence would be communicated to a global audience by two Black male American Olympians in unprecedented fashion. In an article entitled "Mandela Knew Sports had the Power to End Apartheid," columnist Patrick Collins explains that Nelson Mandela, the legendary South African activist and politician, stood as "one of the 20th century's most notable figures for his efforts to end apartheid" (Mail on Sunday, p.24). While he used a combination of methods to dismantle South Africa's system of institutionalized racism, sports were an invaluable resource that Mandela used to usher in social change. While addressing 65,000 soccer fans at the 1995 World Cup in Johannesburg, South Africa, he used the transformative and unifying power of sports to promote change. In the speech, Mandela exhorted, "Sport has the power to change the world. It has the power to inspire. It has the power to unite people in a way that little else does. Sports can awaken hope where there is previously only despair it is more powerful than government in breaking down racial barriers..." (Collins, 1995, 2013 p.24). Unlike conventional protests and even diplomacy, Mandela asserts that sports competitions are spaces in which healing can transcend cultures, social conditions, and even inequality. Mandela posits that "sport" is a social device that has the potential to bring impactful change. Mandela's claim raises the questions of how do some who are involved with athletic competition in some capacity gain the sociopolitical aptitude to use sports for political gains? Is there a political price levied against those who dare to engage in turning athletic competitions into social spaces of political discourse? These and other questions serve as the cornerstones for an analysis that will investigate the idealistic and philosophical influences that propelled Tommie Smith and John Carlos to participate in the iconic 1968 Summer Olympic medal-stand protest. For African Americans, in particular, the country's relationship with sports has produce a plethora of experiences and perspectives This book steps into this major social discourse through the lens of one of America's most iconic uses of sports as a platform to use embodied voice as a means of political resistance: The 1968 Medal Stand Protest in Mexico City, Mexico by Tommie Smith and John Carlos. In doing so, it is my hope that grappling with the nuances of the fascinating synergy between sports and political representation and studying the role of athletics and political achievement will forge new avenues of voice among Black athletic performances.