There are certain spiritual truths you should know before you start dating, having sex, or start thinking about marriage. Ignorance of spiritual matters may become a source of problems for you and your descendants. Currently, our sexuality is under tremendous attack. Spiritual marriages to demonic entities have become a source of hidden problems in our relationships. Nothing in this world happens by chance. Not with God, nor the devil. In the realm of the spirit there are no accidents. People who allow events in their lives to pass without connecting them to spiritual issues, not only don't understand what is happening to them, they also can't do anything to change their world. This manual along with the companion books, "Killing Me Softly," "Dad And Mom Pray For Me: Prepare The Way," will help and equip you to trample and overcome evil enforcers assigned to steal, kill, destroy, or truncate your destiny and that of loved ones, your marriage, your family and your home, in the mighty name of Jesus. Amen!

Mary Anne Oliver develops an alternate to 'celibate' religious practices, drawing from the experience of couples and diverse sources in the Christian tradition. This work explores the dynamics of conjugal love.

The early Christian and medieval practice of spiritual marriage, in which husband and wife mutually and voluntarily relinquish sexual activity for reasons of piety, plays an important role in the development of the institution of marriage and in the understanding of female religiosity. In this book Dyan Elliott traces the history of spiritual marriage in the West from apostolic times to the beginning of the sixteenth century. Drawing on hagiography, chronicles, theology, canon law, and pastoral sources, she brings to life the tense relationship between the theory and practice of a marital arrangement that has long intrigued students of the Christian sexual tradition. As a paradigm patterned after the chaste union of Mary and Joseph, spiritual marriage upheld Christian doctrine; as a spontaneous practice, however, it aroused the suspicion of the very church authorities who extolled its virtues. Through this union women could achieve a measure of spiritual and physical autonomy, which threatened not only their husbands' authority but also that of the clergy. Elliott shows how spiritual marriage could be manipulated by male-dominated institutions as well: it enabled early medieval kings to mask their unilateral repudiation of infertile wives, the church to establish the roots of a ritually pure priesthood, and the late medieval clergy to underline female submission to patriarchal authorities. Far from being a curiosity peripheral to the study of Christian sexuality, spiritual marriage emerges as far-reaching in its implications and long-lasting in its influences.