Socio-Anthropological Approaches to Religion: Environmental Hope interprets the fundamental functions of spirituality through the theories and practices of hope and understanding the futuristic aspiration of new religious movements. The book portrays a neutral notion of hope that can be either religious or humanistic in the face of the suffering or despair of present reality. The concept of hope (or hopelessness) is demonstrated in each chapter under the global circumstance of health risk. Part One represents the various theories of hope in Christian history, ecology and climate, the Sabbath and surveillance, and the triune God. The insecure situation that creates the expectation of hope is demonstrated in Part Two, where the case studies of terrorist attacks, immigration, volunteering behavior, religious education, and medieval Islamic tradition indicate social unbalance. The last section illustrates the cultural anthropology of hope through the activities of different native new religious movements including the Moonies’ Unification movement, Yoruba Nigerian indigenous spirituality, and Cosmovisions of Sepik New Guinea. This book examines hope as a crucial element of human’s internal healing beyond medical technology.

As the basic questions of social structure were elucidated there came a quickening of interest among social anthropologists in the study of religion. Chapters in this book include: · Religion as a Cultural System (Clifford Geertz) · Colour Classification in Ndembu Religion (Victor W. Turner) · Religion: Problems of Definition and Explanation (Melford E. Spiro) · Fathers, Elders and Ghosts in Edo Religion (R.E. Bradbury) · Territorial Groupings and Relgion among the Iraqw (Edward H. Winter). First published in 1966.

Conference on "New Approaches in Social anthopology."

"This volume is an important contribution to current rethinking of the sociological categories of religion and the secular. As a whole the collection demonstrates the development of new perspectives and presents a number of highly relevant case studies...It is significant as part of a growing discourse aimed at re-addressing old issues in a fresh and highly insightful manner." - Bruce Kapferer, University of Bergen While social scientists, beginning with Weber, envisioned a secularized world, religion today is forthrightly becoming a defining feature of life all around the globe. The complex connections between religion and politics, and the ways in which globalization shapes these processes, are central themes explored in this volume by leading scholars in the field of religion. Does the holism of numerous past and present day cosmologies mean that religions with their holistic orientations are integral to human existence? What happens when political ideologies and projects are framed as transcendental truths and justified by Divine authority? How are individual and collective identities shaped by religious rhetoric, and what are the consequences? Can mass murder, deemed terrorism, be understood as a form of ritual sacrifice, and if so, what are the implications for our sensibilities and practices as scholars and citizens? Using empirical material, from historical analyses of established religions to the everyday strife of marginalized groups such as migrants and dissident movements, this volume deepens the understanding of processes that shape the contemporary world.

Explores the fresh paradigms of 'religious economics' and 'economies of religion' under the scope of transdisciplinary and international perspectives. This title examines and appraises some of the theoretical developments and methodological innovations in religious and social sciences.

The third edition of this widely popular book offers a unique perspective on how people engage in everyday religious practices, such as prayer, sacrifice, pilgrimage, and dress, as well as investigates major issues of gender, nation-states, and laws with respect to religion. No other book examines the full spectrum of religions from small-scale societies to full-blown "world religious movements." The in-depth treatment of Islam and Christianity is of particular interest to students, and is easily expanded to include field projects directly related to material covered in the text. As one reviewer writes, "In our post 9/11 era, it is great to have a book whose author has done fieldwork in Indonesia and is so knowledgeable about Islam. " The third edition includes new material on the anthropology of war, expanded coverage of American religions and an exploration of how non-practitioners of organized religion turn to alternative beliefs, such as health food, tarot cards and psychics.