In this compelling book, Anthony Elliott traces the rise of psychoanalysis from the Frankfurt School to postmodernism. Examining how pathbreaking theorists such as Adorno, Marcuse, Lacan and Lyotard have deployed psychoanalysis to politicise issues such as desire, sexuality, repression and identity, Elliott assesses the gains and losses arising from this appropriation of psychoanalysis in social theory and cultural studies. Moving from the impact of the Culture Wars and recent Freud-bashing to contemporary debates in social theory, feminism and postmodernism, Elliott argues for a new alliance between sociological and psychoanalytic perspectives.

Discusses the reasons for the decline of the cultural influence of psychoanalysis.

Originally published in 1999 Social Theory and Psychoanalysis in Transition is a benchmark critique of Freudian theory in which a dialogue between the Frankfurt School, the Lacanian tradition and post-Lacanian developments in critical and feminist theory is developed. Considering afresh the relations between self and society, Elliot argues for the importance of imagination and the unconscious in understanding issues about the self and self-identity, ideology and power, sexual difference and gender.

Although Freud’s impact on social science – and indeed 20th century social thought – has been extraordinary, his impact on American sociology has been left relatively unexplored. This ground-breaking book aims to fill this knowledge gap. By examining the work of pioneers such as G.H.Mead, Cooley, Parsons and Goffman, as well as a range of key contemporary thinkers, it provides an accurate history of the role Freud and psychoanalysis played in the development of American social theory. Despite the often reluctant, and frequently resistant, nature of this encounter, the book also draws attention to the abiding potential of fusing psychoanalytic and sociological thinking. Freud and American Sociology represents an original and compelling contribution to scholarly debate. At the same time, the clarity with which Manning develops his comprehensive account means that the book is also highly suitable for adoption on a range of upper-level undergraduate and graduate courses, including sociology, social theory, social psychology, and related disciiplines.

Craib clearly demonstrates the need for the integration of psychoanalytic and sociological theory. His arguments incorporate traditional Freudian theory, object relations approaches, and recent feminist contributions to psychoanalytic thought. The author also analysis the views of Christopher Badcock and Herbert Marcuse, Talcott Parsons and Erik Erikson, Jurgen Habermas and Christopher Lasch, Jacques Lacan, and D.W. Winnicot, along with feminist approaches to Freud, from the perspective of Juliet Mitchell and Nancy Chodorow.

Providing interpretations and drawing critically from classical and modern social theory, post-structuralism, and psychoanalytic theory, this original study offers an alternative way of thinking about the social and the individual. It offers critical analyses of, among others, Marx, Giddens, Bourdieu, Derrida, Laclau and Mouffe, Castoriadis, Freud and modern psychoanalytic theorists, and considers their roles in advancing our present-day conceptualization of the social and the self. In theorizing that behaviour is both socially determined and autonomous, it avoids the impasses of either individualist or structuralist approaches.