The Mycenaean culture of Greece (ca. 1700-mid-11th century BC) has left an outstanding material legacy in terms of buildings and artefacts. For a long time, its exploration has focused on palaces and funerary monuments. However, in recent years the state of research has changed significantly, opening up new perspectives for a broader understanding of the emergence of Mycenaean culture in the 17th to 15th centuries B.C. The contributions in this volume provide new information, either insights from recent fieldwork, the fresh analysis of key assemblages, or more comprehensive comparative studies that, by examining settlements and tombs alike, open up new perspectives on the emergence of a new social order.

This book investigates the complex relationship between funerary treatment and wider social dynamics through a contextual analysis of human skeletal remains and associated mortuary data from Voudeni, an important Mycenaean (1400-1050 BC) chamber tomb cemetery in Achaea, Greece. Voudeni is one of the most significant sites of Achaea, thoroughly investigated under the direction of the former Ephor of Antiquities, Dr Lazaros Kolonas. Over 60 chamber tombs have been excavated (Late Helladic IIB to IIIC periods), yielding an unprecedented wealth of biocultural information. This study explores the post-mortem treatment of the body, through a novel interpretive approach that transcends unproductive cross-disciplinary divisions. This biosocial approach integrates traditional archaeology, current reflections in mortuary archaeological theory and cutting-edge bioarchaeological methods, primarily focused on funerary taphonomy and archaeothanatology of commingled skeletal assemblages. The author proposes that the most effective route to explore the social dimensions of mortuary data is through an emic understanding of historically situated actions and experiences, both of the living actors, the mourners, and of the dead themselves. Human skeletal remains are used as the primary strand of evidence, both as the object of the acts of the living and the subject of their own lived experiences. The topic is explored in successive stages: a) theoretical and methodological framework, b) detailed taphonomic analysis and osteological results of 20 tombs, c) multivariate analysis of bio-cultural data across socio-temporal parameters (with special emphasis on the distinction between the palatial LHIIIA-B and the transitional post-palatial LHIIIC period), and d) final synthesis, aiming to questions pertaining to changing social conditions in Achaea and key issues of current Mycenaean mortuary research. These include: tomb re-use; form, diversity, sequence and frequency of mortuary activities; mortality profiles; differential inclusion, visibility and funerary treatment of different groups/identities; changes in treatment of the dead body, reflecting shifts in notions of the self and social relationships. The results shed new light to social developments in Mycenaean Achaea, showing that the complex interaction between changing social conditions and mortuary practice is often reflected in subtle, yet meaningful, shifts of emphasis in the post-mortem treatment of bodies and bones, rather than in blatant radical changes.

In this book, Kramer-Hajos examines the Euboean Gulf region in Central Greece to explain its flourishing during the post-palatial period. Providing a social and political history of the region in the Late Bronze Age, she focuses on the interactions between this 'provincial' coastal area and the core areas where the Mycenaean palaces were located. Drawing on network and agency theory, two current and highly effective methodologies in prehistoric Mediterranean archaeology, Kramer-Hajos argues that the Euboean Gulf region thrived when it was part of a decentralized coastal and maritime network, and declined when it was incorporated in a highly centralized mainland-looking network. Her research and analysis contributes new insights to our understanding of the mechanics and complexity of the Bronze Age Aegean collapse.

The period between the collapse of the Mycenaean civilization around 1200 BC and the dawning of the classical era four and half centuries later is widely known as the Dark Age of Greece, not least in the eponymous history by A. M. Snodgrass published by EUP in 1971, and reissued by the Press in 2000.In January 2003 distinguished scholars from all over the world gathered in Edinburgh to re-examine old and new evidence on the period. The subjects of their papers were chosen in advance by the editors so that taken together they would cover the field. This book, based on thirty-three of the presentations, will constitute the most fundamental reinterpretation of the period for 30 years. The authors take issue with the idea of a Greek Dark Age and everything it implies for the understanding of Greek history, culture and society. They argue that the period is characterised as much by continuity as disruption and that the evidence from every source shows a progression from Mycenaean kingship to the conception of aristocratic nobility in the Archaic period. The volume is divided into six parts dealing with political and social structures; questions of continuity and transformation; international and inter-regional relations; religion and hero cult; Homeric epics and heroic poetry; and the archaeology of the Greek regions. Copiously illustrated and with a collated bibliography, itself a valuable resource, this book is likely to be the essential and basic source of reference on the later phases of the Mycenaean and the Early Greek Iron Ages for many years.

A hill dominating the Nemea Valley, Tsoungiza is located only 10 kilometers northwest of the citadel of Mycenae. Excavations there have uncovered the remains of a Late Helladic settlement that stood at its southern end. This volume presents the results of these investigations with an unprecedented study of a small settlement's economy and society in the Mycenaean period. Through an interdisciplinary approach that incorporates a wide variety of general and specialist studies, the authors demonstrate how agricultural production, craft activities, and ceremonial practices integrated the inhabitants of Tsoungiza into a regional exchange system within the Bronze Age world. The volume includes contributions by P. Acheson, S. E. Allen, K. M. Forste, P. Halstead, S. M. A. Hoffmann, A. Karabatsoli, K. Kaza-Papageorgiou, B. Lis, R. Mersereau, H. Mommsen, J. B. Rutter, T. Theodoropoulou, and J. E. Tomlinson.

Robert Koehl has long considered processions to have played an integral role in Aegean Bronze Age societies. Papers concentrate mainly on evidence from Crete, the Cyclades and the Greek mainland, with additional perspectives from abroad, these geographic divisions forming the basic outline of this volume.