"Marvelously funny and provocative."—Publishers Weekly Why do 70 percent of Americans believe in angels, while others are convinced that they were abducted by aliens? What makes people believe in improbable things when all the evidence points to the contrary? And don't almost all of us, at some time or another, engage in magical thinking?In Six Impossible Things Before Breakfast, evolutionary biologist Lewis Wolpert delves into the important and timely debate over the nature of belief, looking at its psychological foundations to discover just what evolutionary purpose it could serve. Wolpert takes us through all that science can tell us about the beliefs we feel are instinctive. He deftly explores different types of belief—those of children, of the religious, and of those suffering from psychiatric disorders—and he asks whether it is possible to live without belief, or whether it is a necessary component of a functioning society.

This book provides a new perspective on the association between religious beliefs and mental health. The book is divided into five parts, the first of which traces the development of theories of organic evolution in the cultural and religious context before Charles Darwin. Part II describes the major evolutionary theories that Darwin proposed in his three books on evolution, and the religious, sociological, and scientific reactions to his theories. Part III introduces the reader to the concept of evolutionary psychiatry. It discusses how different regions of the brain evolved over time, and explains that certain brain regions evolved to protect us from danger by assessing threats of harm in the environment, including other humans. Specifically, this part describes: how psychiatric symptoms that are commonly experienced by normal individuals during their everyday lives are the product of brain mechanisms that evolved to protect us from harm; the prevalence rate of psychiatric symptoms in the U.S. general population; how religious and other beliefs influence the brain mechanisms that underlie psychiatric symptoms; and the brain regions that are involved in different psychiatric disorders. Part IV presents the findings of U.S. studies demonstrating that positive beliefs about God and life-after-death, and belief in meaning-in-life and divine forgiveness have salutary associations with mental health, whereas negative beliefs about God and life-after-death, belief in the Devil and human evil, and doubts about one’s religious beliefs have pernicious associations with mental health. The last part of the book summarizes each section and recommends research on the brain mechanism underlying psychiatric symptoms, and the relationships among these brain mechanisms, religious beliefs, and mental health in the context of ETAS Theory.

Other animals are driven to spend essentially their whole lives just trying to get fed, stay alive, and get laid. That’s about it. The same was true for our proto-human ancestors. And modern humans of course also require a Survival Drive and a Sex Drive in order to leave descendants. But today we spend most of our lives mainly just trying to convince ourselves that our existence is not absurd. In What We Are, Queen’s University biologist, Lonnie Aarssen, traces how our biocultural evolution has shaped Homo sapiens into the only creature that refuses to be what it is — the only creature preoccupied with a deeply ingrained, and absurd sentiment: I have a distinct ‘mental life’—an ‘inner self’—that exists separately and apart from ‘material life’, and so, unlike the latter, need not come to an end. This delusion conceivably gave our distant ancestors some wishful thinking for finding some measure of relief from the terrifying, uniquely human knowledge of the eventual loss of corporeal survival. But this came with an impulsive, nagging doubt — an obsessive underlying uncertainty: ‘self-impermanence anxiety’. Biocultural evolution, however, was not finished. It also gave us two additional, uniquely human, primal drives, both serving to help quell the burden of this anxiety. Legacy Drive generates delusional cultural domains for ‘extension’ of self; and Leisure Drive generates pleasurable cultural domains for distraction – ‘escape’ – from self. Legacy Drive and Leisure Drive, Aarssen argues, represent two of the most profound consequences of human cognitive and cultural evolution. What We Are advances propositions regarding how a visceral susceptibility to self-impermanence anxiety has — paradoxically — played a pivotal role in rewarding the reproductive success of our ancestors, and has thus been a driving force in shaping fundamental motivations and cultural norms of modern humans. More than any other milestone in the evolution of human minds, self-impermanence anxiety, and its mitigating Drives for Legacy and Leisure, account for not just the advance of civilization over the past many thousands of years, but also now, its impending collapse. Effective management of this crisis, Aarssen insists, will require a deeper and more broadly public understanding of its Darwinian evolutionary roots — as laid out in What We Are.

A coming-of-age book of a young man and his early commitment to religion and the trials, struggles and complexities of religion. A glimpse into the authors private life from childhood through adulthood and his decision to pull away from organized religion. The author brings insight into religion from personal experiences and research into the relationship of religion to physical, mental and psychological well-being on humans. Obsolescence and Vanishing Ethos explores personal trials and cover such topics as guilt, control, issues of the church and sex, masturbation and homosexuality, as well as topics on the anthropological aspect and religion as a business enterprise.

Wolpert draws on the entire history of science, from Thales of Miletus to Watson and Crick, from the study of eugenics to the discovery of the double helix. The result is a scientist's view of the culture of science, authoritative, informed, and mercifully accessible to those who find cohabiting with this culture a puzzling experience.

Many of our questions about religion, says renowned anthropologist Pascal Boyer, are no longer mysteries. We are beginning to know how to answer questions such as "Why do people have religion?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Religion Explained shows how this aspect of human consciousness is increasingly admissible to coherent, naturalistic explanation. This brilliant and controversial book gives readers the first scientific explanation for what religious feeling is really about, what it consists of, and where it comes from.