In Romans 7:15, St. Paul expressed frustration with something all of us can relate to, saying, “I do not understand what I do. For what I want to do I do not do, but what I hate I do.” Despite our best efforts to live our lives as we ought to, we repeatedly fall into the trap of “not understanding what we do,” and constantly perpetrating the same missteps we have previously vowed never to take again. What is the reason of our deeply ingrained fallibility? Christians do what they hate either because they consciously, deliberately and sinfully transgress Jesus’ commands, or because they are experiencing unintended and often unconscious symptoms of mental ailments. The interconnectedness of sinful and psychologically disordered behaviors is undeniable. Malignant selfishness, which we recognize as sin, is often linked to narcissistic character features. Repeated belligerent acting out may be rooted in a paranoid mindset. Emotional cruelty may be not freely chosen but tied to antisocial personality traits; sinning against the sixth commandment can be driven by the illness of pedophilia. The reverse is also true: most mentally disordered behaviors involve some form of intentional and sinful violation of Jesus’ command. Though the boundary between sin and sickness may appear fuzzy at times, a thorough understanding of their interplay is of utmost importance when faced with matters of freedom of choice, conscience, responsibility and, most of all, pastoral care. This comprehensive handbook on pastoral care successfully integrates the biblical and medical/scientific perspectives on human anthropology, mental illness and sin. It expounds on the signs of all major mental ailments and provides recommendations for their pastoral and medical treatment. Problems from psychoses to mood disorders, suicide to sexual disturbances, anxiety to addictive behaviors, and ailments in between are explained. Readers will find new insights on the ways in which various personality disorders interfere with spiritual functioning. Developmental stages in life are also discussed, together with the spiritual challenges they pose, and the pastoral answers they call for. This work does not shy away from controversial topics, such as post-abortion syndrome, euthanasia, gender ideology, or the psychological aspects of atheism. Soundly faith-based, yet well-grounded in contemporary psychiatric knowledge, this handbook captures a lifetime of learning and healing by practicing psychologist who holds an MD, PhD, and a graduate theology degree. It is an indispensable practical reference for all pastoral workers.

Grace for the Afflicted is written to educate Christians about mental illness from both biblical and scientific perspectives. Stanford presents insights into our physical and spiritual nature and discusses the appropriate role of psychology and psychiatry in the life of the believer. Describing common mental disorders, Stanford asks of each: "What does science say and what does the Bible say about this illness?"--Publisher description.

The church across North America has struggled to minister effectively with children, teens, and adults with common mental health conditions and their families. One reason for the lack of ministry is the absence of a widely accepted model for mental health outreach and inclusion. In Mental Health and the Church: A Ministry Handbook for Including Children and Adults with ADHD, Anxiety, Mood Disorders, and Other Common Mental Health Conditions, Dr. Stephen Grcevich presents a simple and flexible model for mental health inclusion ministry for implementation by churches of all sizes, denominations, and organizational styles. The model is based upon recognition of seven barriers to church attendance and assimilation resulting from mental illness: stigma, anxiety, self-control, differences in social communication and sensory processing, social isolation and past experiences of church. Seven broad inclusion strategies are presented for helping persons of all ages with common mental health conditions and their families to fully participate in all of the ministries offered by the local church. The book is also designed to be a useful resource for parents, grandparents and spouses interested in promoting the spiritual growth of loved ones with mental illness.

We live in a broken world, beset with overwhelming problems: disease, pain, death, sorrow, sin and mental illness--clinical depression, bipolar disorder, borderline personality disorder, schizophrenia, and panic attacks. Our culture assumes people diagnosed with mental illness are stuck, doomed to struggle for the rest of their lives against a problem without ever experiencing real and lasting change. As Christians we know better. The world is broken, but God has invaded that world with the power, light, and hope of his Son Jesus Christ. Whether you're tormented with panic attacks or thinking of committing suicide, Jesus can help.

Reflecting on the confusion, shame and grief brought on by her mother's schizophrenia, Amy Simpson provides a bracing look at the social and physical realities of mental illness. Reminding us that people with mental illness are our neighbors and our brothers and sisters in Christ, she explores new possibilities for the church to minister to this stigmatized group.

Offering a theological and biblical account of depression, this book considers how depression has been understood and interpreted by Christians and how plausible and pastorally helpful these understandings are. It offers an important and well-informed resource for those with, or preparing for, positions of pastoral responsibility within the Christian Church

We live in an age uniquely attentive to the problem of mental illness. More than half of us will be diagnosed with a mental illness or disorder at some point in our lifetime. It has been easy, for centuries, to relegate persistent emotional and mental struggles entirely to the realm of a failed personal work ethic ("Just don't worry so much!"), not enough faith ("Just pray harder!"), or, in recent years, a chemical imbalance in our brains ("Just take this pill!"). Yet, for those of us who live with mental illness, none of these suggestions provides the quick relief it promises, and the continued struggle takes its toll on our already burdened hearts and minds. In All Who Are Weary, Emmy Kegler joins the reader on the long walk of reflection, understanding, and compassion, calling followers of Jesus back to ancient practices of lament, vulnerability, honesty, community, and hope. This book is not a map to a cure, nor a perfectly restorative prayer. Written with a wide community in mind--patients, but also parents and partners, coworkers and friends, pastors and therapists, and the whole church--All Who Are Weary points to the embodied grace known in Jesus, trusting in the promise of a lighter load for all.