Stories of familiar strangers with quiet yearnings for such things as a more meaningful vacation, greater intimacy, signs and symbols of acceptance, understanding, and love.

Since its first publication in 1941, A Testament of Devotion, by the renowned Quaker teacher Thomas Kelly, has been universally embraced as a truly enduring spiritual classic. Plainspoken and deeply inspirational, it gathers together five compelling essays that urge us to center our lives on God's presence, to find quiet and stillness within modern life, and to discover the deeply satisfying and lasting peace of the inner spiritual journey. As relevant today as it was a half-century ago, A Testament of Devotion is the ideal companion to that highest of all human arts-the lifelong conversation between God and his creatures. I have in mind something deeper than the simplification of our external programs, our absurdly crowded calendars of appointments through which so many pantingly and frantically gasp. These do become simplified in holy obedience, and the poise and peace we have been missing can really be found. But there is a deeper, an internal simplification of the whole of one's personality, stilled, tranquil, in childlike trust listening ever to Eternity's whisper, walking with a smile into the dark."

Academic theology is in need of a new genre. In "Transgressive Devotion" Natalie Wigg-Stevenson articulates a theological vision of that genre as performance art. She argues that theology done as performance art stops trying to describe who God is, and starts trying to make God appear. Recognising that the act of studying theology or practicing ministry is always a performance, where the boundaries between what we see, feel, experience and learn are not just blurred but potentially invisible, Wigg-Stevenson brings together ethnographic theological fieldwork, historical and contemporary Christian theological traditions, and performance artworks themselves. A daring vision of theology which will energise anybody feeling ‘boxed in’ by the discipline, Transgressive Devotion blurs borders between orthodoxy, heterodoxy and heresy to reveal how the very act of doing theology makes God and humanity vulnerable to each other. This is theology which is a liturgy of Divine incantation. In other words: this is theology which is also prayer.

Kelly Jacobs has already paid the ultimate price of loving a warrior; she has the folded flag and the grateful thanks of a nation to prove it. Navy SEAL Joe “Bear” Baker can't ask her to accept that risk again—even though he loves her. But the man responsible for her husband's death is back; closer than either of them realize. Kelly is in danger, and Joe may not get there in time. Uncommon Heroes: Welcome to a world where friendships go deep, loyalties stand strong, and uncommon heroes perform the toughest jobs in the world. Dee Henderson's military romance series provides a detailed passage into the world of the military and homeland heroes, and those they love.

In Signs of the Holy One, Uwe Michael Lang addresses crucial questions which are just now coming to the fore concerning the sacred liturgy. His point of departure is that the Catholic liturgy is a synthesis of elements, far more than just its texts—gesture, motion, architecture, art, music—and that these elements are integral to the solemn liturgy and not just incidental. They are aspects of the non-verbal language of the sacred; they are what makes the liturgy beautiful. His consideration of the beauty of the liturgy poses the problem that the modern notion of beauty is subjective, which makes it difficult to articulate criteria for what is beautiful. But sacred beauty has criteria for each of its principal elements; these are the subject of extended discussion of architecture, art, and music, showing why and how they contribute to the total liturgy. Pope Benedict XVI, who wrote extensively about the liturgy, said, “The greatness of the liturgy depends – we shall have to repeat this frequently – on its non-spontaneity". Modern man needs to learn that banality and repetitious "novelty" are no substitute for the sacred and are unable to induce any sense of meaning, purpose and peace. The yearning for the Transcendent is always felt within the human psyche and is rarely far from the surface, especially among young adults. A Church that forgets this is heading in the wrong direction.