Shrii Prabhat Ranjan Sarkar encouraged active and pauseless struglle against the forces of oppression and exploitation. he inspired his followers to work tirelessly to create a societal revolution - a political, economic, cultural, moral and spiritual revolution. his motivation was rooted in his unbounded love and compassion for suffering humanity. Shrii Sarkar defined himself as an incorrigible optimist. Even in the darkest times. he emboldened us all in words that speak to us today. He said, "You do your work. All will be settled well. There is no reason for one to fear at the sight of a dead horse. But certainly one would run away seeing a living lion. Similarly, immoralists are afraid of us - so roar like a lion!" The depth of his commitment to justice for all beings proved irresistible to thousands, who visited him from continents around the world just to experience his infinite love, compassion, mercy and magnanimity. For centuries to come, humanity will tell touching, tender stories about this mysterious man whose name was Shrii Prabhat Ranjan Sarkar

Psychology, for the author, is a developing science which is considered to be a part of philosophy. Traditionally philosophy has included the branches of ontology, metaphysics, ethics and epistemology, but Shrii Shrii Anandamurtijii has expanded the scope of philosophy to include psychology and spiritual practices. In fact, this is one of the features which makes Ananda Marga spiritual philosophy unique.Regarding the scope of philosophy and psychology, in "Our Philosophical Treatise" (Tattva Kaomudii Part 2, 1969), the author writes: In Western philosophy there is no mention of spiritual practice, because Western philosophers had no opportunity to learn such a practice. The main reason is that, in the theology prevalent in the West, there is no concrete spiritual practice.According to general belief, psychology is a part of general science, and should therefore not be included as a part of philosophy. Thus psychology has been accepted as a branch of science in the West. But in Ananda Marga, psychology has been included as a part of philosophy. Moreover, according to Ananda Marga, the scope of psychology is wider than what is usually accepted by psychologists.Yoga psychology, though a part of philosophy, is also a science, but is not restricted to the materialistic paradigm which characterizes Western philosophy and psychology. It is the science by which spiritual aspirants can acquire knowledge and mastery of themselves in their quest for Self-realization. Knowledge of yoga psychology is essential for spiritual practices; without this knowledge, aspirants will not achieve success in their spiritual endeavours.

This book outlines the theory of Neo-Humanism as propounded by the great 20th century think P.R. Sarkar. Neo-humanism is described as humanism expanded to include the entire creation: all varieties of human cultural expressions, and the animal and plant world, even until the inanimate world. This 'new-humanism', rather than being an aetheistic concept, recognizes the value of a human beings internal world, and thus bases the inspiration of neo-humanism upon a universal spirituality which is an essential part of the human psyche, although at times unconscious. This inner connection provides the mental epansion, empathy and perception so that will allow human society to live 'neo-humanism' not only intheory mut as a real expereicen intergrated into the individual and collective self. The author also clearly and concisely describes the modes by which vested economic and media interests manipulate and distort human thinking, and how this can be combatted through rationality and proper education. This he links in a unique way spirituality, rationality and human emotion. This book offers a unique perspective for anyone interested in sociology, multi-culturalism, anti-speciesism, globalization, anthropology, alternative economics, etc.

Natural remedies based on Ayurvedic and Yogic practices. Includes detailed treatments for a variety of common problems such as: acidity and digestive problems; piles; mestruation problems; problems of the female and male reproductory systems; impotency and infertility; eczema; obesity; diabetes; rheumatism; dystentry; gall stones, etc.

Etymological dictionary of Bengali words.