Showdown in Desire portrays the Black Panther Party in New Orleans in 1970, a year that included a shootout with the police on Piety Street, the creation of survival programs, and the daylong standoff between the Panthers and the police in the Desire housing development. Through interviews with Malik Rahim, the Panther; Robert H. King, Panther and member of the Angola 3; Larry Preston Williams, the black policeman; Moon Landrieu, the mayor; Henry Faggen, the Desire resident; Robert Glass, the white lawyer; Jerome LeDoux, the black priest; William Barnwell, the white priest; and many others, Orissa Arend tells a nuanced story that unfolds amid guns, tear gas, desperate poverty, oppression, and inflammatory rhetoric to capture the palpable spirit of rebellion, resistance, and revolution of an incendiary summer in New Orleans.

First published in 2006. Routledge is an imprint of Taylor & Francis, an informa company.

Where y'at? In New Orleans, this simple question can yield hundreds of answers. People on the same block might say that they live in Pigeon Town, Pension Town or Carrollton, but they have surely all danced together at the neighborhood's Easter Sunday second-line. Did you know that gospel queen Mahalia Jackson grew up singing in a little pink church in the Black Pearl or that Treme is the oldest African American neighborhood in the country? In an exploration that weaves together history, culture and resident stories, Maggy Baccinelli captures New Orleans' neighborhood identities from the Mississippi River to Lake Pontchartrain.

This is the third volume in Judson L. Jeffries’s long-range effort to paint a more complete portrait of the most widely known organization to emerge from the 1960s Black Power Movement. Like its predecessors (Comrades: A Local History of the Black Panther Party [2007] and On the Ground: The Black Panther Party in Communities across America [2010]), this volume looks at Black Panther Party (BPP) activity in sites outside Oakland, the most studied BPP locale and the one long associated with oversimplified and underdeveloped narratives about, and distorted images of, the organization. The cities covered in this volume are Atlanta, Boston, Dallas, and Washington, D.C. The contributors examine official BPP branches and chapters as well as offices of the National Committee to Combat Fascism that evolved into full-fledged BPP chapters and branches. They have mined BPP archives and interviewed members to convey the daily ups-and-downs related to BPP’s social-justice activities and to reveal the diversity of rank-and-file BPP members’ personal backgrounds and the legal, political, and social skills, or baggage, that they brought to the BPP. The BPP reportedly had a presence in some forty places across the country. During this time, no other Black Power Movement organization fed as many children, provided healthcare to as many residents, educated as many adults, assisted as many senior citizens, and clothed as many people. In point of fact, no other organization of the Black Power era had as great an impact on American lives as did the BPP. Nonetheless, when Jeffries undertook this project, chapter-level scholarly investigations of the BPP were few and far between. This third book, The Black Panther Party in a City Near You, raises the number of BPP branches that Jeffries and his contributors have examined to seventeen. Contributors: Curtis Austin, Judson L. Jeffries, Charles E. Jones, Ava Kinsey, Duncan MacLaury, Sarah Nicklas, John Preusser.

Cooperatives have been central to the development of New Orleans. Anne Gessler asserts that local cooperatives have reshaped its built environment by changing where people interact and with whom, helping them collapse social hierarchies and envision new political systems. Gessler tracks many neighborhood cooperatives, spanning from the 1890s to the present, whose alliances with union, consumer, and social justice activists animated successive generations of regional networks and stimulated urban growth in New Orleans. Studying alternative forms of social organization within the city’s multiple integrated spaces, women, people of color, and laborers blended neighborhood-based African, Caribbean, and European communal activism with international cooperative principles to democratize exploitative systems of consumption, production, and exchange. From utopian socialist workers’ unions and Rochdale grocery stores to black liberationist theater collectives and community gardens, these cooperative entities integrated marginalized residents into democratic governance while equally distributing profits among members. Besides economic development, neighborhood cooperatives participated in heady debates over urban land use, applying egalitarian cooperative principles to modernize New Orleans’s crumbling infrastructure, monopolistic food distribution systems, and spotty welfare programs. As Gessler indicates, cooperative activists deployed street-level subsistence tactics to mobilize continual waves of ordinary people seizing control over mainstream economic and political institutions.

Deleuze and Psychoanalysis is both a guide to reading Deleuze and a direct confrontation with issues at stake in his work, particularly the debate with and against psychoanalysis.

An exploration of the American role in Italy prior to the decisive elections of 1948.