To varying degrees, loneliness has us all in its grip. In this incisive and controversial book, Richard Stivers rejects the recent emphasis on genetic explanations of psychological problems, arguing that the very organization of technological societies is behind the pervasive experience of loneliness. The extreme rationality that governs our institutions and organizations results in abstract and impersonal relationships in much of daily life. Moreover, as common meaning is gradually eroded, our connections to others become vague and tenuous. Our ensuing fear and loneliness, however, can be masked by an outgoing, extroverted personality. In its extreme form, loneliness assumes pathological dimensions in neurosis and schizophrenia. Stivers maintains that even here the causes remain social. The various forms of neuroses and psychoses follow the key contradictions of a technological society. For instance, narcissism and depression reflect the tension between power and meaninglessness that characterizes modern societies. Stivers demonstrates that there is a continuum from the normal 'technological personality' through the various neuroses to full-blown schizophrenia. He argues that all forms of loneliness emanate from the same cause; they likewise share a common dynamic despite their differences. Loneliness, in its many manifestations, seems to be the price we must pay for living in the modern world. Yet nurturing family, friend, and community ties can mitigate its culturally and psychologically disorganizing power. This book is a clarion call for a renewal of moral awareness and custom to combat the fragmentation and depersonalization of our technological civilization.

In this incisive and controversial book, Richard Stivers rejects genetic explanations of psychological problems, arguing instead that the very organization of technological societies is behind the pervasive experience of loneliness. In its extreme form, loneliness assumes pathological dimensions in neurosis and schizophrenia, which reflect the contradiction between power and meaninglessness that characterizes modern life. Loneliness, in its many manifestations, seems to be the price we must pay for living in a technological world. Yet nurturing family, friend, and community ties can mitigate its culturally and psychologically disorganizing power. This book is a clarion call for a renewal of moral awareness and custom to combat the fragmentation and depersonalization of our technological civilization. Visit our website for sample chapters!

In this incisive and controversial book, Richard Stivers rejects genetic explanations of psychological problems, arguing instead that the very organization of technological societies is behind the pervasive experience of loneliness. In its extreme form, loneliness assumes pathological dimensions in neurosis and schizophrenia, which reflect the contradiction between power and meaninglessness that characterizes modern life. Loneliness, in its many manifestations, seems to be the price we must pay for living in a technological world. Yet nurturing family, friend, and community ties can mitigate i.

“What does it mean to be lonely?” Thomas Dumm asks. His inquiry, documented in this book, takes us beyond social circumstances and into the deeper forces that shape our very existence as modern individuals. The modern individual, Dumm suggests, is fundamentally a lonely self. Through reflections on philosophy, political theory, literature, and tragic drama, he proceeds to illuminate a hidden dimension of the human condition. His book shows how loneliness shapes the contemporary division between public and private, our inability to live with each other honestly and in comity, the estranged forms that our intimate relationships assume, and the weakness of our common bonds. A reading of the relationship between Cordelia and her father in Shakespeare’s King Lear points to the most basic dynamic of modern loneliness—how it is a response to the problem of the “missing mother.” Dumm goes on to explore the most important dimensions of lonely experience—Being, Having, Loving, and Grieving. As the book unfolds, he juxtaposes new interpretations of iconic cultural texts—Moby-Dick, Death of a Salesman, the film Paris, Texas, Emerson’s “Experience,” to name a few—with his own experiences of loneliness, as a son, as a father, and as a grieving husband and widower. Written with deceptive simplicity, Loneliness as a Way of Life is something rare—an intellectual study that is passionately personal. It challenges us, not to overcome our loneliness, but to learn how to re-inhabit it in a better way. To fail to do so, this book reveals, will only intensify the power that it holds over us.

Philip Schultz, winner of the 2008 Pulitzer Prize for poetry, has been celebrated for his singular vision of the American immigrant experience and Jewish identity, his alternately fierce and tender portrayal of family life, and his rich and riotous evocation of city streets. His poems have found enthusiastic audiences among readers of Garrison Keillor’s Writer’s Almanac, Slate, The New Yorker, and other publications. His willingness to face down the demons of failure and loss, in his previous book particularly, make him a poet for our times, a poet who can write “If I have to believe in something / I believe in despair.” Yet he remains oddly undaunted: “sometimes, late at night / we, my happiness and I, reminisce / lifelong antagonists / enjoying each other’s company.” The God of Loneliness, a major collection of Schultz’s work, includes poems from his five books (Like Wings, Deep Within the Ravine, The Holy Worm of Praise, Living in the Past, Failure) and fourteen new poems. It is a volume to cherish, from “one of the least affected of American poets, and one of the fiercest” (Tony Hoagland), and it will be an essential addition to the history of American poetry.

'Empathetic, enlightening, deeply human' - Michael Harris, author of Solitude An intimate portrait of loneliness, All the Lonely People sees psychologist Dr Sam Carr collect hours of conversations with people young and old, including single parents, carers, teenagers and the bereaved – all shared over countless cups of tea. In stories of love and loss, of trauma and hope, told from care homes, living rooms, classrooms and kitchens, Carr discovers that while each of their stories is utterly unique, they are all born out of the same desire for human connection. As Carr interweaves these touching and powerful tales with his own personal narrative, he opens a window onto the inner lives of regular people – the forgotten, misplaced or misjudged – who all feel isolated in some way. Sparking a profound conversation about a universal emotion, which may simply be an inevitable part of life in an increasingly disjointed world, he questions what we can do to build stronger human relationships, and to be a part of something bigger than ourselves.

Are we ready for the opportunities and challenges facing the aging church? Now is the time for the church to offer ministry to its increasing numbers of seniors and to benefit from ministry they can offer. In this book James M. Houston and Michael Parker issue an urgent call to reconceive the place and part of the elderly and seniors in the local church congregation. Confronting the idea that the aging are mostly a burden on the church, they boldly address the moral issues related to caring for them, provide examples of successful care-giving programs and challenge the church to restore broken connections across the generations. Cowritten by a noted theologian and an expert in the fields of social work and gerontology, this interdisciplinary book assesses our current cultural context and the challenges and opportunities we face. The authors show us that seniors aren't the problem. They are the solution.