"Ancient Greek oratory has long been seen as a source for cultural and historical information, in this case on sexual labor, which is generally treated differently within ancient speeches than within other genres, such as comedy or philosophy. Oratory provides evidence of male and female sex laborers, the private ownership of sex slaves, Athenian brothels, sex traffickers (the majority of whom appear to have been female), the cost of sex, the use of contracts between sex laborers and clients, manumission practices for sex slaves, and even the sharing of a sex laborer between two clients (as either joint owners or through a contract for exclusive use). As opposed to the stereotypical witty, educated hetaira that appears in other Athenian literature, sex laborers as they appear in Athenian speeches are portrayed as potentially dangerous transgressors that threaten social on both male and female sex laborers found within. Each chapter focuses on a specific theme (such as desire, the household, or dangerous women) and uses that as a touchstone to examine the representations of prostitutes and sexuality within the speech. Although prostitution was legal in ancient Athens, it was often complicated by notions of gender and sex, citizenship, slavery and ownership, and other issues that become apparent in the speeches. The variety of ways in which prostitution was approached within oratory help reveal the complex cultural constructions around the activity. Glazebrook shows that the different ways in which sex laborers interact with each other and with society as a whole, as depicted in the speeches, reveal the complexity and diversity not only of sexual labor itself, but also of the attitudes, ambiguities, and anxieties that surrounded sexual labor in classical Athens"--

Oratory is a valuable source for reconstructing the practices, legalities, and attitudes surrounding sexual labor in classical Athens. It provides evidence of male and female sex laborers, sex slaves, brothels, sex traffickers, the cost of sex, contracts for sexual labor, and manumission practices for sex slaves. Yet the witty, wealthy, free, and independent hetaira well-known from other genres, does not feature. Its detailed narratives and character portrayals provide a unique discourse on sexual labor and reveal the complex relationship between such labor and Athenian society. Through a holistic examination of five key speeches, Sexual Labor in the Athenian Courts considers how portrayals of sex laborers intersected with gender, the body, sexuality, the family, urban spaces, and the polis in the context of the Athenian courts. Drawing on gender theory and exploring questions of space, place, and mobility, Allison Glazebrook shows how sex laborers represented a diverse set of anxieties concerning social legitimacy and how the public discourse about them is in fact a discourse on Athenian society, values, and institutions.

Recovers the voices, experiences and agency of enslaved people in ancient Greece.

This is a pioneering study that examines the sale of sex in classical Athens from a commercial (rather than from a cultural or moral) perspective. Following the author's earlier book on Athenian banking, this work analyzes erotic business at Athens in the context of the Athenian economy. For the Athenians, the social acceptability and moral standing of human labor was largely determined by the conditions under which work was performed. Pursued in a context characteristic of servile endeavor, prostitution--like all forms of slave labor--was contemptible. Pursued under conditions appropriate to non-servile endeavor, prostitution--like all forms of free labor--was not violative of Athenian work ethics. As a mercantile activity, however, prostitution was not untouched by Athenian antagonism toward commercial and manual pursuits; as the "business of sex," prostitution further evoked negativity from segments of Greek opinion uncomfortable with any form of carnality. Yet ancient sources also adumbrate another view, in which the sale of sex, lawful and indeed pervasive at Athens, is presented alluringly. In a book that will be of interest to all students of sex and gender, to economic, legal and social historians, and to classicists, the author explores the high compensation earned by female sexual entrepreneurs who often controlled prostitutional businesses that were perpetuated from generation to generation on a matrilineal basis, and that benefitted from legislative restrictions on pimping. The author juxtaposes the widespread practice of "prostitution pursuant to written contract" with legislation targeting male prostitutes functioning as governmental leaders, and explores the seemingly contradictory phenomena of extensive sexual exploitation of slave prostitutes (male and female) coexisting with Athenian society's pride in its legislative protection of slaves and minors against sexual outrage.

This book is a comprehensive introduction to ancient Athens, its topography, monuments, inhabitants, cultural institutions, religious rituals, and politics. Drawing from the newest scholarship on the city, this volume examines how the city was planned, how it functioned, and how it was transformed from a democratic polis into a Roman urbs.

The practice of slavery has been common across a variety of cultures around the globe and throughout history. Despite the multiplicity of slavery's manifestations, many scholars have used a simple binary to categorize slave-holding groups as either 'genuine slave societies' or 'societies with slaves'. This dichotomy, as originally proposed by ancient historian Moses Finley, assumes that there were just five 'genuine slave societies' in all of human history: ancient Greece and Rome, and the colonial Caribbean, Brazil, and the American South. This book interrogates this bedrock of comparative slave studies and tests its worth. Assembling contributions from top specialists, it demonstrates that the catalogue of five must be expanded and that the model may need to be replaced with a more flexible system that emphasizes the notion of intensification. The issue is approached as a question, allowing for debate between the seventeen contributors about how best to conceptualize the comparative study of human bondage.

This book provides the first economic analysis of the billion-dollar male sex work market in the United States.