Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.

Sebastian Rödl undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. This profound work revives the thought that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself.

Rödl's thesis is that self-knowledge is not empirical; it does not spring from sensory affection. Rather, self-knowledge is knowledge from spontaneity; its object and its source are the subject's own activity, in the primary instance its acts of thinking, both theoretical and practical thinking, belief and action.

Leading philosophers and psychologists offer a rigorous assessment of the commonsense view that perceptual experience is an immediate awareness of mind-independent objects. They examine the nature of perception, its role in the acquisition of knowledge, the role of causation in perception, and how perceptual understanding develops in humans.

Sebastian Rödl's Self-Consciousness and Objectivity is one of the most original and thought-provoking books in analytic philosophy for the last several years. An ambitious defence of absolute idealism, Rödl rejects the idea that we as thinking beings can position ourselves within a given, mind-independent reality, and instead advances the position that the very idea of an ‘objective reality’ coincides with the self-consciousness of thought. In this outstanding collection, a roster of international contributors critically examine the significance of Rödl's arguments and develop them in new directions. Their contributions are organised into the following six sections: Self-Consciousness and Objectivity and naturalism Self-Consciousness and Objectivity and formal idealism Self-Consciousness and Objectivity and quietism Self-Consciousness and Objectivity and absolute idealism Self-Consciousness and Objectivity and the power of judgment Self-Consciousness and Objectivity and the determinacy of the individual The volume concludes with an extensive response by Sebastian Rödl to his critics. This book constitutes essential reading for anyone interested in contemporary debates at ther intersection of analytic philosophy and philosophical idealism.

Karen Ng sheds new light on Hegel's famously impenetrable philosophy. She does so by offering a new interpretation of Hegel's idealism and by foregrounding Hegel's Science of Logic, revealing that Hegel's theory of reason revolves around the concept of organic life. Beginning with the influence of Kant's Critique of Judgment on Hegel, Ng argues that Hegel's key philosophical contributions concerning self-consciousness, freedom, and logic all develop around the idea of internal purposiveness, which appealed to Hegel deeply. She charts the development of the purposiveness theme in Kant's third Critique, and argues that the most important innovation from that text is the claim that the purposiveness of nature opens up and enables the operation of the power of judgment. This innovation is essential for understanding Hegel's philosophical method in the Differenzschrift (1801) and Phenomenology of Spirit (1807), where Hegel, developing lines of thought from Fichte and Schelling, argues against Kant that internal purposiveness constitutes cognition's activity, shaping its essential relation to both self and world. From there, Ng defends a new and detailed interpretation of Hegel's Science of Logic, arguing that Hegel's Subjective Logic can be understood as Hegel's version of a critique of judgment, in which life comes to be understood as opening up the possibility of intelligibility. She makes the case that Hegel's theory of judgment is modelled on reflective and teleological judgments, in which something's species or kind provides the objective context for predication. The Subjective Logic culminates in the argument that life is a primitive or original activity of judgment, one that is the necessary presupposition for the actualization of self-conscious cognition. Through bold and ambitious new arguments, Ng demonstrates the ongoing dialectic between life and self-conscious cognition, providing ground-breaking ways of understanding Hegel's philosophical system.

This book mounts a sustained attack on ideas that are dear to many practitioners of analytic philosophy. It rejects the idea that thoughts are essentially representational items whose content is independent of context. In doing so, it undermines the foundations of much contemporary philosophy of mind.