On history of Christians of Mangalore, Karnataka, India.

Presents rare biographies of traditional Indian scholars during the nineteenth century, a critical moment of transition for the Indian intellectual tradition. Traditional Indian p???itya (scholarship) has a long and distinguished history but is now practically extinct. Its decline is remarkably recent—traditional p???itya flourished as recently as 150 years ago. The decline is also paradoxical, having occurred precipitously following a broad and remarkable flowering of the tradition between the fifteenth and eighteenth centuries. The important questions this decline poses are the subject of much ongoing work. The intellectual history of the period is still under construction, and the present book represents a major contribution to the project. A notable impediment has been the lack of critical biographies of significant thinkers in this tradition. The importance of personal and social context for reconstructing intellectual histories is widely understood. In the classical Indian intellectual tradition, however, authors systematically exclude such context, making intellectual biography something of a rarity—very rare in English and sparse even in the regional languages. This book contains translations from the original Kanna?a of the biographies of Gara?apur? ??stri, ?r?ka??ha ??stri, and Ku?igala R?ma??stri of nineteenth-century Mysore, all representing the highest echelons of traditional p???itya at this critical period of transition. Their fields are literature, grammar, and logic, respectively. The biographies focus on the personal lives of these scholars and their many contexts. These biographies are almost contemporaneous accounts, reflecting firsthand knowledge. The translations are accompanied by copious footnotes as well as appendices drawn from the relevant primary sources. “What has been missing in the past forty years of discussion of nineteenth-century Indian Orientalism and colonialism are fine-textured accounts of the Indian orientalists themselves, those who cultivated, reproduced, and promulgated knowledge of their own textual past. Ravishankar’s book is a valuable contribution toward that project. He has given us a fascinating and unique picture of Indian intellectual life in its pre-colonized form.” — Sheldon Pollock, Arvind Raghunathan Professor of South Asian Studies, Columbia University

On history of Christians of Mangalore, Karnataka, India.

The inspiring life story of pioneering feminist artist, activist, and Buddhist teacher Mayumi Oda told through her own words and original thangka paintings. Sitting in meditation in front of a statue of Goddess Sarasvati, Mayumi Oda heard her say in a loud voice, "Stop the plutonium shipment!" After taking a stunned breath, Mayumi replied, "I can't do that. I'm only an artist," and Sarasvati answered, "Help will be provided." This book is the culmination of a life devoted to responding to Sarasvati's call to cultivate a path of peace, justice, and compassion. Known as the "Matisse of Japan," Mayumi Oda is a painter, environmental activist, and Buddhist practitioner whose life reflects both the brilliance and shadows of modernity. Sarasvati's Gift explores her upbringing in Japan, her tumultuous marriage and the death of her son, her immigration to the country responsible for the destruction of her home, her inspiration for both her Buddhist practice and her art, and ultimately her commitment to the planet that gives her life both hope and meaning. This raw, heartfelt, and powerful memoir shares Mayumi's story of finding her place and her mission to transform the world.

The Accessing...series brings a new concept to teaching and learning about RE in primary schools. Each book is a close match to the QCA Scheme of Work for RE, and the series follows a one-book-per-year approach - finding and selecting the right unit in each book is easy to do, making the resources simple to pick up and use. Accessing...is the new visual-learning approach with resources for a wide range of abilities.

This book by Professor (Dr.) Ashok Rathore compares influence of Christianity on Australian Dreamtime belief and Indian Hinduism (Sanatan Dharm) religion. This is innovative work of theology and sociology with mature understanding of Christianity in two Indian subcontinents and Australian continent. The author has worked in America, Australia, and the Philippines and interacted with people of various faiths and religions (Jews, Christians, freemasons, Mormons, Jehovah's Witnesses, Buddhists, Unitarians, atheists, and numerous movements). Being a skeptic, the author always asked this question: where and why do we differ and have different religions, and where do we converge? In the world, with over two billion Christians, why is Christianity so popular worldwide? Why does Christianity remained stagnant at 2.3 percent in India? Whereas Christianity arrived in Australia only 227 years ago from Britain and over 70 percent Aborigines were converted to Christianity. The book evince There is no relative superiority of one religion over another. The world needs is a fellowship of faiths for a common goals for a global ethic which rejects conflict, revenge, aggression and retaliation with the foundation of love. The book is expected to serve as an important component to improve relationship for theologians, biblical scholars of different religions at an international level in both countries so that a common set of core values is found in the teachings and understanding of different religions and this will form the basis of a global ethic as recommended by the 1993 Parliament of the World. India is called the Land of Faith and Religion. One can witness the Indians practicing almost all the religions prevalent in the present world - Hinduism, Judaism, Islam, Christianity Buddhism, Jainism, Zoroastrianism, Sikhism and many others (including many movements and cults). Christianity's greatest contribution to our understanding of God is, Jesus of Nazareth.

Presents rare biographies of traditional Indian scholars during the nineteenth century, a critical moment of transition for the Indian intellectual tradition. Traditional Indian pāṇḍitya (scholarship) has a long and distinguished history but is now practically extinct. Its decline is remarkably recent—traditional pāṇḍitya flourished as recently as 150 years ago. The decline is also paradoxical, having occurred precipitously following a broad and remarkable flowering of the tradition between the fifteenth and eighteenth centuries. The important questions this decline poses are the subject of much ongoing work. The intellectual history of the period is still under construction, and the present book represents a major contribution to the project. A notable impediment has been the lack of critical biographies of significant thinkers in this tradition. The importance of personal and social context for reconstructing intellectual histories is widely understood. In the classical Indian intellectual tradition, however, authors systematically exclude such context, making intellectual biography something of a rarity—very rare in English and sparse even in the regional languages. This book contains translations from the original Kannaḍa of the biographies of Garaḷapurī Śāstri, Śrīkaṇṭha Śāstri, and Kuṇigala Rāmaśāstri of nineteenth-century Mysore, all representing the highest echelons of traditional pāṇḍitya at this critical period of transition. Their fields are literature, grammar, and logic, respectively. The biographies focus on the personal lives of these scholars and their many contexts. These biographies are almost contemporaneous accounts, reflecting firsthand knowledge. The translations are accompanied by copious footnotes as well as appendices drawn from the relevant primary sources. Chinya V. Ravishankar is Professor of Computer Science and Associate Dean for Research and Graduate Education at the Marlan and Rosemary Bourns College of Engineering at the University of California, Riverside.