This is my 5th book of poetry. Inside I explore and work through descriptions of victim-hood using poetry and stories. Interspersed with 30 poems written sequentially are poems that dealt with the same topics yet where written before or after the specific date.

The Threads of The Scarlet Letter offers new discoveries regarding the origins of Hawthorne's masterpiece, as well as critical interpretations based on these discoveries. Relying on a blend of close reading, biographical analysis, and archival research, this book demonstrates anew the power of traditional scholarship. The Threads of The Scarlet Letter illuminates Hawthorne's transformation of Poe's celebrated tale The Tell-Tale Heart and Lowell's long-neglected poem A Legend of Brittany and, identifying the hitherto-unknown author of the seminal narrative The Salem Belle, investigates Hawthorne's brilliant borrowing from that novel as well. The present volume argues that Hawthorne repeatedly attenuated his sources, but also allowed sufficient detail to permit their recognition. Furthermore, this volume elaborates Hawthorne's reworking of formal traditions in The Scarlet Letter--traditions that importantly clarify the meaning of the whole. The Scarlet Letter is shown to be a complex rendering of man's fall and redemption, and a triumphant assertion of literary vocation. The Threads of The Scarlet Letter includes a useful bibliographical overview of the history of the study of the origins of Hawthorne's greatest work.

Throughout the ages, interpreters of the Christian scriptures have been wonderfully creative in seeking to understand and bring out the wonders of these ancient writings. That creativity has often been overlooked by recent scholarship, concentrated as it is in the so-called critical period. In this study, Eugen J. Pentiuc illuminates the remarkable way in which the Byzantine hymnographers (liturgists) expressed their understanding of the Old Testament in their compositions, an interpretive process that he terms "liturgical exegesis." In authorship and methodology, patristic exegesis and liturgical exegesis are closely related. Patristic exegesis, however, is primarily linear and sequential, proceeding verse by verse, while liturgical exegesis offers a more imaginative and eclectic mode of interpretation, ranging over various parts of the Bible. In this respect, says Pentiuc, liturgical exegesis resembles cubist art. To illuminate the multi-faceted creativity of liturgical exegesis, Pentiuc has chosen the vast and rich hymnography of Byzantine Orthodox Holy Week as a case study, offering a detailed lexical, biblical, and theological analysis of selected hymns. His analysis reveals the many different and imaginative ways in which creative liturgists incorporated and interpreted scriptural material in these hymns. By drawing attention to the way in which the bible is used by Byzantine hymnographers in the living Orthodox tradition, Hearing the Scriptures makes a ground-breaking contribution to the history of the reception of the scriptures.