Indiana Jones meets The Da Vinci Code in an old Egyptian synagogue--the amazing story of one of the most important discoveries in modern religious scholarship. In 1896, Rabbi Solomon Schechter of Cambridge University stepped into the attic of the Ben Ezra Synagogue in Cairo, Egypt, and there found the largest treasure trove of medieval and early manuscripts ever discovered. He had entered the synagogue's genizah--its repository for damaged and destroyed Jewish texts--which held nearly 300,000 individual documents, many of which were over 1,000 years old. Considered among the most important discoveries in modern religious history, its contents contained early copies of some of the Dead Sea Scrolls, early manuscripts of the Hebrew Bible, and other sacred literature. The importance of the genizah's contents rivals that of the Rosetta Stone, and by virtue of its sheer mass alone, it will continue to command our attention indefinitely. This is the first accessible, comprehensive account of this astounding discovery. It will delight you with its fascinating adventure story--why this enormous collection was amassed, how it was discovered and the many lessons to be found in its contents. And it will show you how Schechter's find, though still being "unpacked" today, forever transformed our knowledge of the Jewish past, Muslim history and much more.

Indiana Jones meets The Da Vinci Code in an old Egyptian synagogue the amazing story of one of the most important discoveries in modern religious scholarship. In 1896, Rabbi Solomon Schechter of Cambridge University stepped into the attic of the Ben Ezra Synagogue in Cairo, Egypt, and there found the largest treasure trove of medieval and early manuscripts ever discovered. He had entered the synagogue s genizah its repository for damaged and destroyed Jewish texts which held nearly 300,000 individual documents, many of which were over 1,000 years old. Considered among the most important discoveries in modern religious history, its contents contained early copies of some of the Dead Sea Scrolls, early manuscripts of the Hebrew Bible, and other sacred literature. The importance of the genizah s contents rivals that of the Rosetta Stone, and by virtue of its sheer mass alone, it will continue to command our attention indefinitely. This is the first accessible, comprehensive account of this astounding discovery. It will delight you with its fascinating adventure story why this enormous collection was amassed, how it was discovered and the many lessons to be found in its contents. And it will show you how Schechter s find, though still being unpacked today, forever transformed our knowledge of the Jewish past, Muslim history and much more.

NATIONAL JEWISH BOOK AWARD FINALIST WINNER OF THE 2012 AMERICAN LIBRARY ASSOCIATION’S SOPHIE BRODY AWARD FOR OUTSTANDING ACHIEVEMENT IN JEWISH LITERATURE Sacred Trash tells the remarkable story of the Cairo Geniza—a synagogue repository for worn-out texts that turned out to contain the most vital cache of Jewish manuscripts ever discovered. This tale of buried communal treasure weaves together unforgettable portraits of Solomon Schechter and the other modern heroes responsible for the collection’s rescue with explorations of the medieval documents themselves—letters and poems, wills and marriage contracts, Bibles, money orders, fiery dissenting religious tracts, fashion-conscious trousseaux lists, prescriptions, petitions, and mysterious magical charms. Presenting a pan­oramic view of almost a thousand years of vibrant Mediterranean Judaism, Adina Hoffman and Peter Cole bring contemporary readers into the heart of this little-known trove, whose contents have rightly been dubbed “the Living Sea Scrolls.” Part biography, part meditation on the supreme value the Jewish people has long placed in the written word, Sacred Trash is above all a gripping tale of adventure and redemption. (With black-and-white illustrations throughout.)

"Published by the University of Nebraska Press as a Jewish Publication Society book"-Title page verso.

A compelling look at the Fatimid caliphate's robust culture of documentation The lost archive of the Fatimid caliphate (909–1171) survived in an unexpected place: the storage room, or geniza, of a synagogue in Cairo, recycled as scrap paper and deposited there by medieval Jews. Marina Rustow tells the story of this extraordinary find, inviting us to reconsider the longstanding but mistaken consensus that before 1500 the dynasties of the Islamic Middle East produced few documents, and preserved even fewer. Beginning with government documents before the Fatimids and paper’s westward spread across Asia, Rustow reveals a millennial tradition of state record keeping whose very continuities suggest the strength of Middle Eastern institutions, not their weakness. Tracing the complex routes by which Arabic documents made their way from Fatimid palace officials to Jewish scribes, the book provides a rare window onto a robust culture of documentation and archiving not only comparable to that of medieval Europe, but, in many cases, surpassing it. Above all, Rustow argues that the problem of archives in the medieval Middle East lies not with the region’s administrative culture, but with our failure to understand preindustrial documentary ecology. Illustrated with stunning examples from the Cairo Geniza, this compelling book advances our understanding of documents as physical artifacts, showing how the records of the Fatimid caliphate, once recovered, deciphered, and studied, can help change our thinking about the medieval Islamicate world and about premodern polities more broadly.

Grandma Mina's Persian carpet sends twins Scarlett and Sam to Egypt in the time of Moses, where they come to understand that every Jew was part of the first Passover, and just what made it different from all other nights. Simultaneous.

Being Jewish. What does it mean—today—and for the future? Listen in as Jews of all backgrounds reflect, argue, and imagine. When Wall Street Journal reporter Daniel Pearl was brutally murdered in Pakistan, many Jews were particularly touched by his last words affirming his Jewish identity. Many were moved to reflect on or analyze their feelings toward their lives as Jews. The saying "two Jews, three opinions" well reflects the Jewish community's broad range of views on any topic. I Am Jewish captures this richness of interpretation and inspires Jewish people of all backgrounds to reflect upon and take pride in their identity. Contributions, ranging from major essays to a paragraph or a sentence, come from adults as well as young people in the form of personal feelings, statements of theology, life stories, and historical reflections. Despite the diversity, common denominators shine through clearly and distinctly. Contributors include: Ehud Barak • Sylvia Boorstein • Edgar M. Bronfman • Alan Colmes • Alan Dershowitz • Kirk Douglas • Richard Dreyfuss • Kitty Dukakis • Dianne Feinstein • Tovah Feldshuh • Debbie Friedman • Milton Friedman • Thomas L. Friedman • Ruth Bader Ginsburg • Nadine Gordimer • David Hartman • Moshe Katsav • Larry King • Francine Klagsbrun • Harold Kushner • Lawrence Kushner • Shia LaBeouf • Norman Lamm • Norman Lear • Julius Lester • Bernard-Henri Lévy • Bernard Lewis • Daniel Libeskind • Joe Lieberman • Deborah E. Lipstadt • Joshua Malina • Michael Medved • Ruth W. Messinger • Amos Oz • Cynthia Ozick • Shimon Peres • Martin Peretz • Dennis Prager • Anne Roiphe • Sandy Eisenberg Sasso • Vidal Sassoon • Zalman M. Schachter-Shalomi • Daniel Schorr • Harold M. Schulweis • Lynn Schusterman • Natan Sharansky • Gary Shteyngart • Sarah Silverman • Michael H. Steinhardt • Kerri Strug • Lawrence H. Summers • Mike Wallace • Elie Wiesel • Leon Wieseltier • Sherwin T. Wine • Ruth R. Wisse • Peter Yarrow • A. B. Yehoshua • Eric H. Yoffie