"The Sacred Mountain" is a symbol revered by people in every religious and ethnic tradition of Asia. The 29 articles contained here celebrate these sacred peaks through prose, poetry, travelogue, historical and spiritual texts, art, and photos, and will be of interest to all students of Asian culture.

This book explores in depth the wisdom and fierce beauty of an ancient Sioux story, which teaches the value of setting out on a quest in the natural world in order to discover who and what one truly is. What unfolds, in a dramatic and inspiring way, is a vision of the elements intrinsic to the pathless path toward freeing oneself from constraining beliefs and conditioning in order to awaken to the wonder and mystery of pure presence before the soul of the world.

Custodians of the Sacred Mountains is the first comprehensive ethnography of the Bali Aga, a large ethnic minority that occupies the island's central highlands. The Bali Aga are popularly viewed as the indigenous counterparts to other Balinese who trace their origin to invaders from the Javanese kingdom of Majapait, who have ruled Bali from the fourteenth century A.D. Although Bali remains one of the most intensely researched localities in the world, the Bali Aga have long been overshadowed by the more exotic courtly culture of the south. A closer analysis of the changing position of the Bali Aga within Balinese society provides a key to understanding the politics and social process of cultural representation in Bali and beyond. The process is marked by a blend of representational competition and cooperation among the Bali Aga themselves, among the Bali Aga and southern Balinese, and later among the island's aristocratic elites and foreign colonizers or scholars, and state authorities. The study of this process raises important issues about the establishment and maintenance of status and power structures at regional, national, and global levels. Custodians of the Sacred Mountains explores the marginalization of the Bali Aga in light of a critical theory of cultural representation and calls for a morally engaged approach to ethnographic research. It proposes an intersubjective and communicative model of human interaction as the foundation for understanding the relative significance of cooperation and competition in the cultural production of knowledge.

The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 6,096 m (20,000 feet) high. The most important offerings made during these pilgrimages involved human sacrifices (capacochas). Although Spanish chroniclers wrote about these offerings and the state sponsored processions of which they were a part, their accounts were based on second-hand sources, and the only direct evidence we have of the capacocha sacrifices comes to us from archaeological excavations. Some of the most thoroughly documented of these were undertaken on high mountain summits, where the material evidence has been exceptionally well preserved. In this study we describe the results of research undertaken on Mount Llullaillaco (6,739 m/22,109 feet), which has the world's highest archaeological site. The types of ruins and artifact assemblages recovered are described and analyzed. By comparing the archaeological evidence with the chroniclers' accounts and with findings from other mountaintop sites, common patterns are demonstrated; while at the same time previously little known elements contribute to our understanding of key aspects of Inca religion. This study illustrates the importance of archaeological sites being placed within the broader context of physical and sacred features of the natural landscape.

• The record of a spiritual journey through an extraordinary land, and of the devoted pilgrims who seek to climb Mount Kailas. • Two Americans recount their experiences during the sacred pilgrimage to one of the most remote places on Earth. • With more than 100 color photographs that capture the awe-inspiring landscape and the tireless determination of the pilgrims. In a remote corner of western Tibet, in one of the highest, most pristine places on Earth, rises a sublime snow-clad pyramid of rock and snow--Mount Kailas. To Hindu and Buddhist pilgrims this 22,028-foot mountain is the throne of the gods, the "Navel of the Earth," the place where the divine takes earthly form. For more than a thousand years these pilgrims have journeyed here to pay homage to the mountain's mystery, circumambulating it in an ancient ritual of devotion that continues to the present day. Spinning prayer wheels, chanting mantras, and prostrating themselves at shrines, the pilgrims make the arduous climb toward the physical and emotional high point of the journey, the lofty pass known as the Dolma La. With spectacular color photography and vivid travel writing, Tibet's Sacred Mountain provides a stunning account of this awe-inspiring landscape, and of the variety, vitality, and sheer determination of the pilgrims who venture there. Both photographer Russell Johnson and writer Kerry Moran have made the difficult pilgrimage around the mountain several times. Tibet's Sacred Mountain is the record of their inspiring journey that opens a window on a magical land of pure light and dazzling color where the temporal and the eternal unite and where every feature of the landscape holds its own divinity.

Chronicling the inner as well as the outer journey, an influential author offers his personal view of his spiritual adventure amid the breathtaking vistas of the Himalayas.