These seven poems, translated by A. J. Arberry in 1957, are the most famous survivors of a vast mass of poetry produced in the Arabian Desert in the sixth century. Arberry’s introduction explains to the reader what was known about the poems and how they came to be preserved and distributed over time. The epilogue particularly interrogates the authenticity of the poems and tracks how they have been transmitted over time. This work will be of interest to those studying Persian and Middle-Eastern literature and history.

These seven poems, translated by A. J. Arberry in 1957, are the most famous survivors of a vast mass of poetry produced in the Arabian Desert in the sixth century. Arberry’s introduction explains to the reader what was known about the poems and how they came to be preserved and distributed over time. The epilogue particularly interrogates the authenticity of the poems and tracks how they have been transmitted over time. This work will be of interest to those studying Persian and Middle-Eastern literature and history.

A. J. Arberry is one of Britain’s most distinguished and celebrated Orientalist scholars. This set contains five of Professor Arberry’s works: Scheherezade: Tales from the Thousand and One Nights (1953); The Seven Odes: The First Chapter in Arabic literature (1957); Classical Persian Literature (1958); The Romance of the Rubaiìyatì (1959); Oriental Essays: Portraits of Seven Scholars (1960); More Tales from the Masnavi (1963). These titles include translations of key middle-eastern texts and informative works on Persian literature as well as the European scholars that paved the way for 20th century Orientalist study. This set will be of interest to those studying Middle-Eastern literature and history.

Two thousand years after his death Horace is still recognised as a unique poet, having exerted marked influence on later European literature. This collection, first published in 1973, explores the different aspects of Horace’s poetic achievement in his main works: the Odes, Epistles ̧ Satires and Ars Poetica. The essays, written by internationally-known scholars, include a discussion of the three worlds of the Satires, and a study of Horace’s poetic craft in the Odes – his greatest technical accomplishment. The final chapter is devoted entirely to Horace’s reputation in England up to the seventeenth century as ‘The Best of Lyrick Poets’, and concentrates on the many English translations which he inspired. The expert criticism is illustrated throughout by English translations from the original Latin texts. Horace will appeal to students and scholars of Latin poetry alike, as well as to those interested in the reception of classical literature throughout European history.

In Stagecraft in Euripides, first published in 1985, Professor Michael Halleran examines certain aspects of the dramaturgy of the most extensively preserved Attic tragedian. Although the ancient dramatic texts do not contain performance directions, they do imply stage actions. This work explores the ways Euripides utilises the latter to make a point: to underline some issue, to suggest a contrast, or to shift the focus of the drama. Specifically, Halleran investigates the rearrangement of characters on stage at the major structural junctures of the play: entrances and their announcements; preparation for and surprise in entrances; and dramatic connections between exits and entrances. Three plays from the same era – Herakles, Trojan Women and Ion – are discussed in greater detail to reveal the potential of this approach for illuminating Euripides’ ‘grammar of dramatic technique’. Stagecraft in Euripides will thus appeal to students of theatre and drama as well as classicists.

It has been much disputed to what extent thinkers in Greek and Roman antiquity adhered to ideas of evolution and progress in human affairs. Did they lack any conception of process in time, or did they anticipate Darwinian and Lamarckian hypotheses? The Origins of Civilization in Greek and Roman Thought, first published in1986, comprehensively examines this issue. Beginning with creation myths – Mother Earth and Pandora, the anti-progressive ideas of the Golden Age, and the cyclical theories of Orphism – Professor Blundell goes on to explore the origins of scientific speculation among the Pre-Socratics, its development into the teleological science of Aristotle, and the advent of the progressivist views of the Stoics. Attention is also given to the ‘primitivist’ debate, involving ideas about the noble savage and reflections of such speculation in poetry, and finally the relationship between nature and culture in ancient thought is investigated.

First published in 1990, this book represents the first full-length study of into the group of novels designated ‘Rosicrucian’ and traces the emergence of this distinct fictional genre, revealing a continuous occult tradition running through seemingly diverse literary texts. Taking the Enlightenment as a starting point, the author shows how the physician’s secular appropriation of the idea of eternal life, through the study of longevity and physical decay, attracted writers like William Godwin. It focuses on the bodily immortality of the Rosicrucian hero and investigates the novels of five major writers — Godwin, Percy Bysshe Shelley, Mary Shelley, Maturin, and Bulwer-Lytton.