This work is an analysis of one of the greatest (and largely forgotten) early Muslim theologians, Abu Mansur Muhammad ibn Muhammad ibn Mahmud al-Hanafi al-Mutakallim al-Matur idi al-Samarqandi (d. 333/944). It establishes evidence of al-Maturidi's profound influence upon Islamic theology during his time and discusses his method, theory of knowledge and theological ideas concerning the world, and the relation of God to man.

This book gleans classical and contemporary Islamic theology on the central tenets of God in Islam in directly addressing theological challenges facing Islam today. It presents a new theological framework and drives prime essential of Islamic theology in its attempting to prove the existence, oneness, and relatability of God.

This book explores the correlation between anti-theological thought and the rise of Islamism in the twentieth century by examining Egypt's Muslim Brotherhood and the leadership of Umar al-Tilmisani (d. 1986).

Salvation and Hell in Classical Islamic Thought uses classical Islamic sources to trace the development of Islamic eschatology during the formative centuries of Islamic intellectual history. Marco Demichelis draws on classical Islamic scholars, including Ibn Sina, al-Ghazali, Ibn Taymiyya, and Ibn Qayyim al-Jawziyya, to bring together concepts from Islamic philosophy, theology and mysticism – including proto-Sufism – to examine the interplay of these concepts between these traditions. The doctrines of salvation from Hell are examined in depth, in particular the theory of the annihilation of Hell, which proposes the idea that there will be a time when Hell will be empty and no longer inhabited. This is the first book to examine Islamic eschatology in the classical period, and adds to the growing scholarship on Islamic views on salvation and the eternity of Hell. It will be essential reading for scholars of Islamic intellectual history, theology, and comparative religion.

Through excerpts from works of four theologians, this book shows how tenth century Muslims employed Christian doctrines to confirm the correctness of their own theology, and how Christianity had stopped attracting serious attention from Muslims as a rival to Islam.

This book draws upon theory and theology to consider how religious institutions engage with post-conflict statebuilding and why they would choose to lend their resources to the endeavour. Drawing from the theologies of Roman Catholicism and Sunni Islam, Dragovic explores their possible motivations to engage alongside the international community.