"During the mid to late 1840s, dramatic riots shook the communities of Woodstock, Fredericton, and Saint John. Irish-Catholic immigrants fought Protestant Orangemen ... This book is the first serious historical treatment of the bloody riots and the tangled events that led to them."--p. [i].

While many older American cities struggle to remain vibrant, New Brunswick has transformed itself, adapting to new forms of commerce and a changing population, and enjoying a renaissance that has led many experts to cite this New Jersey city as a model for urban redevelopment. Featuring more than 100 remarkable photographs and many maps, New Brunswick, New Jersey explores the history of the city since the seventeenth century, with an emphasis on the dramatic changes of the past few decades. Using oral histories, archival materials, census data, and surveys, authors David Listokin, Dorothea Berkhout, and James W. Hughes illuminate the decision-making and planning process that led to New Brunswick’s dramatic revitalization, describing the major redevelopment projects that demonstrate the city’s success in capitalizing on funding opportunities. These projects include the momentous decision of Johnson & Johnson to build its world headquarters in the city, the growth of a theater district, the expansion of Rutgers University into the downtown area, and the destruction and rebuilding of public housing. But while the authors highlight the positive effects of the transformation, they also explore the often heated controversies about demolishing older neighborhoods and ask whether new building benefits residents. Shining a light on both the successes and failures in downtown revitalization, they underscore the lessons to be learned for national urban policy, highlighting the value of partnerships, unwavering commitment, and local leadership. Today, New Brunswick’s skyline has been dramatically altered by new office buildings, residential towers, medical complexes, and popular cultural centers. This engaging volume explores the challenges facing urban America, while also providing a specific case study of a city’s quest to raise its economic fortunes and retool its economy to changing needs.

This book fills one of the most significant gaps in modern British historiography. Despite its public profile, the Orange Order has not attracted commensurate scholarly attention. Uncritical apologists apart, historians have displayed condescending censure, stigmatising and dismissing the Order as sectarian - a term unduly restricted in their studies to violence and demonstrations. Having gained unique access to lodge membership records, MacRaild provides a timely corrective. MacRaild makes excellent use of archive material to provide a fascinating study of 'diasporic' Orangeism, showing how it was imported into mainland Britain and implanted within working-class communities as a 'way of life', able to attract adherents with no obvious Irish provenance or connection (the Toxteth lodge in North West England has a not insignificant black presence.) Impeccably researched and expertly written, Faith, Fraternity and Fighting is a major achievement and an important step in rescuing Orangeism from the stigma of sectarianism.

Prior to the implementation of the Equal Opportunity program in the 1960s, most New Brunswickers, many of them Francophone, lived with limited access to welfare, education, and health services. New Brunswick’s social services framework was similar to that of nineteenth-century England, and many people experienced the patronizing attitudes inherent in these laws. New Brunswick before the Equal Opportunity Program examines the observations and experiences of New Brunswick’s early social workers, who operated under this system, and illuminates how Premier Louis J. Robichaud’s Equal Opportunity program transformed the province’s social services. Authors Laurel Lewey, Louis J. Richard, and Linda Turner, describe more than a century of social work history, including the work of the earliest Acadian social workers. They also address the fact that the federal government did not take responsibility for social welfare of the Mi’kmaq and Maliseet people, planning for assimilation instead. Clan structures continued to be relied on while subsisting upon inadequate relief provisions.

This collection brings together a wide array of writings on Canadian immigrant history, including many highly regarded, influential essays. Though most of the chapters have been previously published, the editors have also commissioned original contributions on understudied topics in the field. The readings highlight the social history of immigrants, their pre-migration traditions as well as migration strategies and Canadian experiences, their work and family worlds, and their political, cultural, and community lives. They explore the public display of ethno-religious rituals, race riots, and union protests; the quasi-private worlds of all-male boarding-houses and of female domestics toiling in isolated workplaces; and the intrusive power that government and even well-intentioned social reformers have wielded over immigrants deemed dangerous or otherwise in need of supervision. Organized partly chronologically and largely by theme, the topical sections will offer students a glimpse into Canada's complex immigrant past. In order to facilitate classroom discussion, each section contains an introduction that contextualizes the readings and raises some questions for debate. A Nation of Immigrants will be useful both in specialized courses in Canadian immigration history and in courses on broader themes in Canadian history.

This book describes the life and work of John Medley, the first member of the Oxford Movement to be consecrated bishop. As an experiment, W. E. Gladstone, future Prime Minister of England and keen churchman, arranged in 1844 to have a member of this controversial group appointed to the Episcopal bench. Because those associated with this movement were suspected of Roman Catholic theological leanings and perhaps even disloyalty to the English Establishment, such a move was politically and ecclesiastically dangerous in England. So Medley was sent to the colonies. Intended to establish High Churchmanship and the British Empire in the soil of the new world, Medley became convinced, over this forty-seven-year episcopate, that the American model of the church was more practical than the British. He eventually forged an identity for his diocese that was, in many ways, to be the pattern for the modern worldwide Anglican Church. Barry Craig is an Assistant Professor in the department of philosophy at St. Thomas University.