This book is the first collection of scholarship featuring both Canadian and American scholarship on the resurgent right-wing extremist movement in the two countries. It is particularly timely given the recent rise in political populism that has engendered renewed activism from extreme right contingents. Trump’s right-wing populist and white nationalist political campaign has galvanized Canadian and American white supremacist ideologies, identities, movements and practices. Leading Canadian and American scholars are brought together to explore a contemporary array of current dynamics, patterns and characteristics associated with the movement in each country. Split into four sections, it provides an introduction to extremism in the 21st century, it examines studying extremism, forms of extremist activity and violence, and the responses. The collection allows comparisons to be drawn out from the distinct treatments of each country. It speaks to students as well as scholars in social sciences departments, including criminology, sociology, social justice, and terrorism, peace and security studies, and political-violence related programs.

This book comprehensively examines right-wing extremism (RWE) in Canada, discussing the lengthy history of violence and distribution, ideological bases, actions, organizational capacity and connectivity of these extremist groups. It explores the current landscape, the factors that give rise to and minimise these extremist groups, strategies for countering these groups, and the emergence of the ‘Alt-Right’. It draws on interviews with law enforcement officials, community activists, and current and former right-wing activists to inform and offer practical advice, paired with analyses of open source intelligence on the state of the RWE movement in Canada. The historical and contemporary contours of right-wing extremism in Canada are situated within the social, political, and cultural landscape that has shaped the movement. It will be of particular interest to students and researchers of criminology, sociology, social justice, terrorism and political violence.

‘God is a racist’—so goes a statement published in the literature of the Western Guard, a white-supremacist, anti-semitic group in Toronto. It is one of a number of racist organizations that have sprung up in Canada since the Second World War. Stanley Barrett points out in this disquieting study that although many of the principles of such organizations are offensive to the vast majority of Canadians, they represent a growing part of a broader political phenomenon that has recently surfaced in numerous nations. In examining the rise of right wing extremism in Canada, a nation with a traditional reputation for tolerance, Barrett considers a wide range of political convictions, from confessed fascists to essentially ordinary, law-abiding, but highly conservative individuals who are deeply concerned about the future of Western Christian civilization. Barrett’s study, grounded in a scientific tradition that has regularly exposed racial myths, is guided by humanist values that celebrate individual worth. It sheds new light on a growing phenomenon that threatens those values.

The Ku Klux Klan came to Canada thanks to some energetic American promoters who saw it as a vehicle for getting rich by selling memberships to white, mostly Protestant Canadians. In Ontario, Saskatchewan, Alberta and British Columbia, the Klan found fertile ground for its message of racism and discrimination targeting African Canadians, Jews and Catholics. While its organizers fought with each other to capture the funds received from enthusiastic members, the Klan was a venue for expressions of race hatred and a cover for targeted acts of harassment and violence against minorities. Historian Allan Bartley traces the role of the Klan in Canadian political life in the turbulent years of the 1920s and 1930s, after which its membership waned. But in the 1970s, as he relates, small extremist right- wing groups emerged in urban Canada, and sought to revive the Klan as a readily identifiable identity for hatred and racism. The Ku Klux Klan in Canada tells the little-known story of how Canadians adopted the image and ideology of the Klan to express the racism that has played so large a role in Canadian society for the past hundred years — right up to the present.

Recently, Canadian researchers have turned their attention to online right-wing extremism. For this research I conducted a content analysis of 300 Facebook and Twitter posts from the accounts of three Canadian right-wing extremist groups: Yellow Vests Canada, ID Canada and the Soldiers of Odin BC. My research examines the key claims right-wing extremist groups make about Canadian identity, belonging and politics and how they justify these claims. I found that they make four key claims on social media: that Canadian identity is white, that Canadian values are traditional values, that society is decaying, and that authoritarian governments should be elected. However, these claims are not overt, rather right-wing extremist groups discuss apolitical topics such as rising crime and misplaced white guilt. These topics together convey a particular message that is in keeping with what literature suggests are extremist groups ideological beliefs such as racial nationalism, strong states, and online mobilization.