Exploring the social complexities of the Frieda River Project in Papua New Guinea, this book tells the story of local stakeholder strategies on the eve of industrial development, largely from the perspective of the Paiyamo – one of the project’s so-called ‘impact communities’. Engaging ideas of knowledge, belief and personhood, it explains how fifty years of encounters with exploration companies shaped the Paiyamo’s aspirations, made them revisit and re-examine their past, and develop new strategies to move towards a better, more prosperous future.

In a world filled with lies and deception, and we are being deceived. Jesus said and ye shall know the truth, and the truth shall make you free. (St. John 8:32) This book is the inspired truth, and is no lie. Written by inspiration of the holy spirit if Almighty God. But there is a spirit in man: and the inspiration, (or breath) of the almighty giveth them understanding. (Job 32:8.) YOU AND I, AND ALL HUMAN'S ARE A BREATH OF LIFE; WE ARE SPIRIT.

This book is a psychotherapist's reflections on the relationship between psychotherapy, truth, ancestry, tribe, and democracy. Ancestral Blueprints: Revealing Invisible Truths in America's Soul provides a way to relate to the silence that is passed from one generation to the next by offering: insight into the wisdom of our elders and the influence of their lives on ours; consciousness regarding the consequences of unacknowledged truth in our families and country; a compassionate look at American history through the eyes of a psychotherapist who works with transgenerational loss and trauma; a unique perspective on the place of psychotherapy in American culture; and a framework for observing and interacting with life, inspired by our ancestral blueprints.

That large-scale capital drives inequality in states like Papua New Guinea is clear enough; how it does so is less clear. This edited collection presents studies of the local contexts of capital-intensive projects in the mining, oil and gas, and agro-industry sectors in rural and semi-rural parts of Papua New Guinea; it asks what is involved when large-scale capital and its agents begin to become significant nodes in hitherto more local social networks. Its contributors describe the processes initiated by the (planned) presence of extractive industries that tend to reinforce already existing inequalities, or to create and socially entrench novel inequalities. The studies largely focus on the beginnings of such transformations, when hopes for social improvement are highest and economic inequalities still incipient. They show how those hopes, and the encompassing socio-political transformations characteristic of this phase, act to produce far-reaching impacts on ways of life, setting precedents for and embedding the social distribution of gains and losses. The chapters address a range of settings: the PNG Liquid Natural Gas pipeline; newly established eucalyptus and oil palm plantations; a planned copper-gold mine; and one in which rumours of development diffuse through a rural social network as yet unaffected by any actual or planned capital investments. The analyses all demonstrate that questions around land, leadership and information are central to the current and future social profile of local inequality in all its facets.

Citizens of Vanuatu (ni-Vanuatu) perceive stringband music as a marker of national identity, an indicator of their cultural, stylistic, and musical heritage. Through extensive field and ethnographic research, Melanesian Mainstream offers a detailed historical record of the roots, context, evolution, and impact of stringband music. Beyond chronicling the genre’s history and cultural significance, this thorough monograph positions the genre’s musical hybridity, communal lyrics, and unique organizational structures as key factors in the anthropological understanding of ni-Vanuatu socio-cultural history.

Ritual Studies have achieved prominence since the 1980s, when interest in ritual as an object of inquiry was established, bridging over a number of humanities and social science disciplines. Both connected with religious studies and independent of it; overlapping with social and cultural anthropology, but also with history; related to science and health practices and ranging across the life course to education, Ritual Studies has come to encompass studies of change and dynamism in social life. Rituals are determinate in form, but not static. They enunciate distinctive social values within specific contexts that frame them; and they relate to the wider concerns and issues of their practitioners. Due to this broad and wide-ranging scope, it is often difficult to find a single resource on Ritual Studies, and even more so to find one which moves beyond the beginnings of anthropological theorizing to grapple with the present-day contexts of ritual. Bringing together recent ethnographies of ritual practice and ritualization from across the globe, this Handbook provides case study of ritual in the light of Emotion and Cognition, Identity, Religious Power, Performance and Literature, Ecology and Ecological Disaster, Media, and other topics. While each chapter provides a deep ethnography of a specific society, ritual, or ritualized practice, each also engages with current theoretical and substantive approaches to the relevant topic. The scholars collected here provide original synoptic and indicative pieces as guideposts and pathways through the complex, varied and cross-disciplinary, and vast landscape of scholarship that constitutes Ritual Studies today and points to developments in the future.

On March 11, 2011, a tsunami warning was issued for Tonga in Polynesia. On the low and small island of Kotu, people were unperturbed in the face of impending catastrophe. The book starts out from the puzzle of peoples’ responses and reactions to this warning as well as their attitudes to a gradual rise of sea level and questions why people seemed so unconcerned about this and the accompanying loss of land. The book is an ethnography of the relationship between people and their environment based on fieldwork over three decades.