How might premodern exegesis of Genesis inform Christian debates about creation today? Imagine a table with three people in dialogue: a young-earth creationist, an old-earth creationist, and an evolutionary creationist. Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation? Pastor and theologian Gavin Ortlund explores just such a scenario by retrieving Augustine's reading of Genesis 1-3 and considering how his premodern understanding of creation can help Christians today. Ortlund contends that while Augustine's hermeneutical approach and theological questions might differ from those of today, this church father's humility before Scripture and his theological conclusions can shed light on matters such as evolution, animal death, and the historical Adam and Eve. Have a seat. Join the conversation.

Restless for rootedness, many Christians are abandoning Protestantism altogether. Many evangelicals today are aching for theological rootedness often found in other Christian traditions. Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a "me and my Bible" approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity. By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.

The Days of Creation examines the history of Christian interpretation of the seven-day framework of Genesis 1:1–2:3 in the Hebrew Bible/Old Testament from the post-apostolic era to the debates surrounding Essays and Reviews (1860). Included in the survey are patristic, medieval, Renaissance/Reformation, eighteenth-century Enlightenment and finally early to mid-nineteenth-century interpretations of the days of creation. This study enables an insight into the mighty career of a biblical text of seminal importance, and fills a significant niche in reception-historical research.

un analisis de la vision de Agustin sobre Genesis

It has never been more important to articulate the wonder and enchantment of the Christian message. Yet the traditional approaches of apologetics are often outmoded in an age of profound disenchantment and distraction, unable to meet this pressing need. This winsome apologetics book for a new generation makes the case that Christianity offers a compelling explanatory framework for making sense of our world. Pastor and writer Gavin Ortlund believes it is essential to appeal not only to the mind but also to the heart and the imagination as we articulate the beauty of the gospel. Why God Makes Sense in a World That Doesn't reimagines four classical theistic arguments--cosmological, teleological, moral, and Christological--making a cumulative case for God as the best framework for understanding the storied nature of reality. The book suggests that Christian theism can explain such things as the elegance of math, the beauty of music, and the value of love. It is suitable for use in classes yet accessibly written, making it a perfect resource for churches and small groups.

How God relates to the world lies at the heart of the most intense debates in modern theology and philosophy. Movements of Nouvelle Théologie, process theology, radical orthodoxy, modern Trinitarian theology and postmodern theology (i.e. Jean-Luc Marion) all seek to reconsider God’s relation to the world as a corrective of what they perceive as problematic. Of particular significance is the recent revival of the theology of participation, as promoted by Radical Orthodoxy in UK and Hans Boersma in North America. Facing excessive secularism and fragmentation of the modern Western world, Radical Orthodoxy and Boersma resort to the pre-modern theology of participation as the way forward. Relying heavily on Platonism, however, their participatory theology, as critics pointed out, tends to compromise the intrinsic goodness of the creation. In this book, Ge proposes that a distinctively Christian theology of participation anchored in creatio ex nihilo, developed by Augustine and brought to the fore by Aquinas, provides a more promising solution which not only secures the unity of things in God but also the goodness of creaturely plurality. Since participation in its origin is a solution to the problem of the One and the Many, Ge employs Gunton’s framework of the one and the many in his discussion of Augustine and Aquinas’s theologies of participation. By reshaping their concepts of participation in the light of the doctrine of creation, Ge argues, these thinkers have profoundly transformed the metaphysics of participation, making it finally more suitable for describing the unique relationship between God’s unity and creaturely plurality. This Christian metaphysics of participation is not only an advance on Radical Orthodoxy and Boersma, but also superior to competing theories of reality such as pluralism and reductionist physicalism. The book will also bring out implications for modern science-religion dialogues, the core of which concerns how God relates to the world.

What can we learn from Augustine about apologetics? This book shows how Augustine defended the faith in late antiquity and how his approach to engaging the culture has great significance for the apologetic task today. Joshua Chatraw and Mark Allen, coauthors of the award-winning Apologetics at the Cross (an Outreach magazine and Gospel Coalition Resource of the Year), recover Augustine's mature apologetic voice to address the challenges facing today's church. The Augustine Way offers a compelling argument for Christian witness that is rooted in tradition and engaged with contemporary culture. It focuses on Augustine's best-known works, Confessions and The City of God, to retrieve his scriptural and ecclesial approach for a holistic apologetic witness. This book will be useful for students as well as for pastors, church leaders, and practitioners of Christian apologetics. It puts pastors and churches back at the center of apologetics, transcending popular contemporary methods with a view to a more effective witness in post-Christendom.