In Rethinking the Anthropology of Love and Tourism, Sagar Singh draws on anthropology, sociology, psychology, history, religious studies, literature, and the study of mysticism, among other disciplines, to arrive at an understanding of love that is free from theoretical biases. Utilizing data from South Asia, India, the United Kingdom, the United States, and Europe, Singh newly defines tourism, tourism anthropology, tourism studies, and ecotourism. This book is an indispensable guide to all involved and interested in tourism. For more information, check out A Conversation with Sagar Singh: Rethinking the Anthropology of Love and Tourism.

This fully updated edition responds to themes emerging over the decade since publication of the first edition and transmits the content into the 2020s. The themes include technological change, ethical consumption, and the tourist response to health risk, political instability and other uncertainty. Examples are introduced from all parts of the world, capturing the explosion of research on tourist behaviour, to produce a text that is strong both on theory and practical application. This is the go-to text for students and academics interested in tourist behaviour both from within the tourism field and from other fields and disciplines.

In Encounters across Difference, Natalia Bloch examines tourism encounters in the informal sector in India and their potential to empower subaltern communities. Drawing from ethnographic evidence in Hampi and Dharamshala, Bloch explores the potential of tourism to promote political engagement, volunteering, sponsorship, local entrepreneurship, and women’s empowerment. Contrary to the frequent criticism of tourism to the Global South as a colonial practice, Bloch argues that workers and small entrepreneurs in displaced communities see tourists as allies in their political struggles and, on a more individual level, as an opportunity to build better lives. For more information, check out A Conversation with Natalia Bloch, author of Encounters across Difference: Tourism and Overcoming Subalternity in India.

The Living Inca Town presents a rich case study of tourism in Ollantaytambo, a rapidly developing destination in the southern Peruvian Andes and the starting point for many popular treks to Machu Picchu. Tourism is generally welcomed in Ollantaytambo, as it provides a steady stream of work for local businesses, particularly those run by women. However, the obvious material inequalities between locals and tourists affect many interactions and have contributed to conflict and aggression throughout the tourist zones. Based on a number of research visits over the course of fifteen years, The Living Inca Town examines the experiences and interactions of locals, visitors, and tourism brokers. The book makes room for unique perspectives and uses innovative visual methods, including photovoice images and pen and ink drawings, to represent different viewpoints of day-to-day tourist encounters. The Living Inca Town vividly illustrates how tourism can perpetuate gendered and global inequalities, while also exploring new avenues to challenge and renegotiate these roles.

Through methodological elaborations on case studies, Tzanelli explains that we have entered a new era of tourism and hospitality mobilities dominated by crises of cultural representation and host presence.

This edited collection examines the emergence, development, and future of tourism ethnography, emphasizing the interpretive-humanistic approach honed by anthropologist Edward Bruner. Original chapters by thirteen leading anthropologists critically engage theories and concepts including authenticity, the touristic borderzone, and contested sites.

Tourism thrives on cultural differences. A lot of research uses culture as a source of marketing, including use of stories and myths. Little has been done to establish the crucial relationship of psychological outlooks regarding cultures and the myths associated with them, such as some places in India and Tibet, where the supposed existence of polyandry has given them, at once, an enviable and unenviable image. This book explores and rethinks the kinds of arrangements loosely termed polyandry, and shows how the view of women as 'conscious collaborators' in such 'arrangements' avoids seeing that male culture, by seeking balance of social and kinship structures that weigh heavy on women, and biological limitations, prevent equality of women. Polyandry is almost never a formally valid form of marriage. Clearing this myth is necessary to create a proper, respectable outlook of such cultures for promotion of tourism where residents are not thought disparagingly. Giving equal respect that such societies deserve, the book shows the way to ethically responsible tourism with values and love, and urges for a serious rethink in anthropology as well as tourism.