Scholars often have questioned how much the New Testament can tell us about the Mother of Jesus. After all, Mary appears only in a few accounts and speaks on limited occasions. Can Scripture really support the many Marian beliefs developed in the Church over time? In Rethinking Mary in the New Testament, Dr. Edward Sri shows that the Bible reveals more about Mary than is commonly appreciated. For when the Mother of Jesus does appear in Scripture, it's often in passages of great importance, steeped in the Jewish Scriptures, and packed with theological significance. This comprehensive work examines every key New Testament reference to Mary, addressing common questions along the way, such as: What was Mary's life like before the Annunciation? Is there biblical support for Mary's Immaculate Conception and Perpetual Virginity? Does Scripture reveal Mary as our spiritual mother? What does it mean for Mary to be "full of grace"? How is Mary the "New Eve," "Ark of the Covenant," and "Queen Mother"? Can Mary be identified with the "woman" in Revelation 12? Rethinking Mary in the New Testament offers a fresh, in-depth look at the Mother of Jesus in Scripture—one that helps us know Mary better and her role in God's plan.

This paradigm-shifting study is the first book-length investigation into the compositional dates of the New Testament to be published in over forty years. It argues that, with the notable exception of the undisputed Pauline Epistles, most New Testament texts were composed twenty to thirty years earlier than is typically supposed by contemporary biblical scholars. What emerges is a revised view of how quickly early Christians produced what became the seminal texts for their new movement.

Mary appears only a few times in the Bible, but those few passages come at crucial moments. Catholics believe that Mary is the ever-virgin Mother of God, the Queen of Heaven and Earth. But she also was a human being--a woman who made a journey of faith through various trials and uncertainties and endured her share of suffering. Even with her unique graces and vocation, Mary remains a woman we can relate to and from whom we have much to learn. In Walking with Mary, Edward Sri looks at the crucial passages in the Bible concerning Mary and offers insight about the Blessed Mother's faith and devotion that we can apply in our daily lives. We follow her step-by-step through the New Testament account of her life, reflecting on what the Scriptures tell us about how she responded to the dramatic events unfolding around her. “This book is the fruit of my personal journey of studying Mary through the Scriptures, from her initial calling in Nazareth to her painful experience at the cross,” writes Edward Sri “It is intended to be a highly readable, accessible work that draws on wisdom from the Catholic tradition, recent popes, and biblical scholars of a variety of perspectives and traditions. With the riches of these insights, we will ponder what her journey of faith may have been like in order to draw out spiritual lessons for our own walk with God.” He add, “It is my hope, therefore, that whether you are of a Catholic, Protestant, or other faith background, this book may help you to know, understand, and love Mary more, and that it may inspire you to walk in her footsteps as a faithful disciple of the Lord in your own pilgrimage of faith.”

In the ancient town of Ephesus, Mary lives alone, years after her son's crucifixion. She has no interest in collaborating with the authors of the Gospel – her keepers, who provide her with food and shelter and visit her regularly. She does not agree that her son is the Son of God; nor that his death was "worth it;" nor that the "group of misfits he gathered around him, men who could not look a woman in the eye," were holy disciples. Mary judges herself ruthlessly (she did not stay at the foot of the Cross until her son died – she fled, to save herself), and is equally harsh on her judgement of others. This woman who we know from centuries of paintings and scripture as the docile, loving, silent, long-suffering, obedient, worshipful mother of Christ becomes a tragic heroine with the relentless eloquence of Electra or Medea or Antigone. Tóibín's tour de force of imagination and language is a portrait so vivid and convincing that our image of Mary will be forever transformed.

This book offers a clear, beautiful exposition of Catholic beliefs about Mary. Not a history or a compendium, it was written by a Carmelite monk who spent decades praying and pondering the mysteries of the faith concerning the Mother of Jesus. Catholic Mariology has matured through centuries of meditation upon both the Bible and the Church's faith in the Incarnation. The Marian dogmas of the Church are guarantors of the full meaning of the statement in the Gospel of John that "the word became flesh and dwelt among us" (1:14). Fr. Wilfrid Stinissen shows that Mariology corrects any attempt to minimize the good news that God became man so that man could become like God. In writing about Mary, he underlines the astonishing truth that God has initiated an intimate communion with mankind. In a world that strives to reduce human dignity, Mary reveals the very high value of man in God's eyes and God's wondrous love and plan for each one of us.

After the landmark work of E. P. Sanders, the task of rightly accounting for Paul's relationship to Judaism has dominated the last forty years of Pauline scholarship. Pitre, Barber, and Kincaid argue that Paul is best viewed as a new covenant Jew, a designation that allows the apostle to be fully Jewish, yet in a manner centered on the person and work of Jesus the Messiah. This new covenant Judaism provides the key that unlocks the door to many of the difficult aspects of Pauline theology. Paul, a New Covenant Jew is a rigorous, yet accessible overview of Pauline theology intended for ecumenical audiences. In particular, it aims to be the most useful and up to date text on Paul for Catholic Seminarians. The book engages the best recent scholarship on Paul from both Protestant and Catholic interpreters and serves as a launching point for ongoing Protestant-Catholic dialogue.

We are saved by faith when we trust that Jesus died for our sins. This is the gospel, or so we are taught. But what is faith? And does this accurately summarize the gospel? Because faith is frequently misunderstood and the climax of the gospel misidentified, the gospel's full power remains untapped. While offering a fresh proposal for what faith means within a biblical theology of salvation, Matthew Bates presses the church toward a new precision: we are saved solely by allegiance to Jesus the king. Instead of faith alone, Christians must speak about salvation by allegiance alone. The book includes discussion questions for students, pastors, and church groups and a foreword by Scot McKnight.