′At last, a volume on civilization that truly reflects the complexity of multiple civilizations. The wealth of contributions Arjomand and Tiryakian have assembled demonstrates the value of an old concept for understanding the awful dilemmas confronting human kind in the global age. Its thoroughgoing renewal here establishes this book as the essential benchmark for future scholars of civilization′ - Martin Albrow, Founding Editor of International Sociology and author of The Global Age - winner of the European Amalfi Prize, 1997 ′In our tension filled world, many are heralding, and others fearing, a"clash of civilizations." The contributors to this volume provides a healthy and persuasive argument about why this clash need not, and certainly should not, take place. They do so, moreover, not by rejecting the concept of civilization, but by developing a less primordial, homogenous, and essentialist concept of it. An important collection that provides illumination in this sometimes frighteningly dark time′ - Jeffrey Alexander, Professor and Chair of Sociology at Yale University ′The concept of civilization may well replace the notions of globalization and identity as the core component in the vocabulary of 21st century sociology. The authors contribute a great deal to the clarification of fashionable controversies around the "clash of civilizations" and "multiculturalism". They go a long way toward purging the concept of civilization of its ideological overtones, and they suceed admirably in turning it into powerful analytic tool of an emerging fleld of macrosociology, known already as civilizational analysis′ - Piotr Sztompka, President, International Sociological Association Although the concept of ′civilization′ has deep roots in the social sciences, there is an urgent need to re-think it for contemporary times. This book points to an exhaustion in using ′the nation state′ and ′world system′ as the basic macro-units of social analysis because they do not get to grips with the ′soft power′ variable of cultural factors involved in global aspects of development. Also, globalization requires us to reconsider the link between civilization and a fixed or given territory. This book focuses upon the dynamic aspect of civilizations. Among the topics covered are: · Civilizational analysis and social theory · Global civilization and local cultures · Civilizational forms · Rationalization and Civilization · Civilizations as zones of prestige · Historical and comparative dimensions of civilization · The clash of civilizations.

Although the concept of 'civilization' has deep roots in the social sciences, there is an urgent need to re-think it for contemporary times. Rethinking Civilizational Analysis points to an exhaustion in using 'the nation state' and 'world system' as the basic macro-units of social analysis because they do not get to grips with the 'soft power' variable of cultural factors involved in global aspects of development.

Rethinking Civilization offers an alternative view of human civilization in a globalizing age. Majid Tehranian analyses the transition from nomadic, to agrarian, commercial, industrial, and digital civilizations and argues that the growing gaps among the five major civilizations have led to terror operating as a form of global communication. This new book explores the uneven pace of development of human societies, particularly in the last two centuries, and argues that this is leading to a global civil war. Taking a long-term historical perspective, and developing a model that explains how empires, resistance, and civilizations have evolved alongside major technological breakthroughs in history, Tehranian offers a multi-cultural and multi-disciplinary analysis of the phenomenon. Seeking to counter the current rhetorical trends, Tehranian reconceptualizes "civilization" to make it a useful analytical rather than ideological category. defines the varieties of terrorism, including structural, nuclear, state, opposition, messianic, and anomic. addresses the contemporary problems of global governance and the evolution of international relations. traces the evolution of global communication from orality to literacy, print, electronic, and digital modes. forecasts the emerging problems of encounters among the five civilizations. This unique and original volume will be of great interest to students and researchers of globalization, international relations, peace studies and sociology.

The necessity of a dialogue among the various rich and powerful civilizations that co-exist on our planet will be a looming international problem in the coming 21st century. A civilizational dialogue necessitates familiarity with major aspects of other civilizations such as religion, symbolism, myth in the spiritual domain, social structure and development, or political organization in the social and institutional spheres. Familiarity between civilizations would enable them, in the course of the dialogue, to identify shared beliefs and values which are the common aspects of humanity that unite us all. Dialogue of Civilization guides the reader through a deep analysis of different civilizational worlds. An indispensable book for students and professors of anthropology, political science, and foreign relations.

Professor S.N. Eisenstadt has written numerous essays on Jewish Identity over the years. This volume brings together some of these. The major argument of the essays follows the Weberian view of Jewish historical experience as that of a distinct civilization, as a distinct Great Religion, the first monotheistic civilization - without, however, accepting many of Weber's concrete analyses.

This volume brings social and cultural anthropologists into dialogue with historical sociology and illustrates the continued potential of the concept of civilization for all participants. The concept of civilization has a long but checkered history in anthropology, and anthropological materials have been of great importance for the development of civilizational analysis in historical sociology. Anthropology and Civilizational Analysis brings these diverse fields together and explores a wide range of topics pertaining to civilization, from classical theories to contemporary rhetorical discourses, including detailed case studies of concrete practices documented through archival and ethnographic research. While many scholars and the wider public still think of civilization in simplistic terms, viewing it in terms of Enlightenment notions of progress and evolution to higher stages, others have pluralized the term only to create essentialized units which are only tenuously linked to historical processes. In this book contributors use dynamic approaches, including those rooted in the seminal writings of Émile Durkheim and Marcel Mauss, opening up the dimension of civilization as an important complement to other key terms such as society and culture in social science and historical analysis. Johann P. Arnason is Emeritus Professor of Sociology, La Trobe University in Melbourne, Australia and Associate of the Department of Historical Sociology in the Faculty of Human Studies at Charles University in Prague, Czech Republic. He is the author of Civilizations in Dispute: Historical Questions and Theoretical Traditions and editor of many books, including (with Marek Hrubec) Social Transformations and Revolutions: Reflections and Analyses. Chris Hann is Director at the Max Planck Institute for Social Anthropology. He is the coauthor (with Keith Hart) of Economic Anthropology: History, Ethnography, Critique and the coeditor (with Stephen Gudeman) of Economy and Ritual: Studies of Postsocialist Transformations.

As a way of improvising on the study of civilizations in world politics, the volume focuses on those social and political practices through which notions of civilizational identity are reproduced in a variety of contexts ranging from the global credit regime to theological debates about modernity to the 'war on terrorism'. The contributors to the volume explore the ways in which practices of civilizational identity give rise to the effect of a solid object called a 'civilization,' even though this object is itself nothing more than an ensemble of social practices.