As an expansion of his earlier Gifford Lecture, Schmidt-Leuke argues that interreligious theology as a discipline carries the promise of being the theology of the future even though severe barriers to religious pluralism exist within each major faith tradition. He shows nevertheless that possibilities for a pluralist understanding exist in Christianity, Judaism, Islam, Hinduism, Buddhism, and Chinese religions.

What is the relationship between salvation, human liberation, and care for creation? To answer this question Daniel Castillo expands on the ideas presented in Gustavo Gutiérrez's classic work A Theology of Liberation and proposes a novel concept: green liberation theology. In this compelling and original work Castillo places Gutiérrez in dialogue with a diverse array of theological, ecological, and socio-scientific discourses, drawing upon the work of Jon Sobrino, Willie James Jennings, Walter Brueggemann, Ellen Davis, and others, paying special attention to Pope Francis'encyclical Laudato Si'.

Our contemporary world is fast becoming religiously diverse in a variety of ways. Thanks to globalization and migration, to mention only two current worldwide trends, people of diverse and sometimes mutually hostile faiths are now sharing neighborhoods and encountering one another's religious traditions on a daily basis. For scholars in religious studies and theology the issue to be examined is whether religious diversity is merely the result of historical development and social interaction, or whether it is inherent in the object of belief--part of the very structure of faith and our attempts to understand and express it. The essays in this volume range from explorations of the impact of religious diversity on religious studies to examples of interfaith encounter and dialogue, and current debates on Christian theology of religion. These essays examine not only the theoretical issues posed by religious pluralism to the study of religion and Christian theology but also concrete cases in which religious pluralism has been a bone of contention. Together, they open up new vistas for further conversation on the nature and development of religious pluralism.

Inspired by pragmatism, this book addresses religious plurality with the aim of bringing forth how it may be approached constructively by Christian theology. Accordingly, not doctrine, but practices are focussed in its analyses of interreligious topics. Henriksen argues that engagement with the diversity of religious traditions should be grounded in openness towards the other, and resistance against making others similar to oneself. Accordingly, the book presents a theological approach where interaction between religious practitioners is considered a benefit and a necessity for the positive future of religious traditions. It will be of interest to anyone who is interested in the understanding of religious pluralism from the point of view of Christian theology.

"This book focuses on recent Roman Catholic engagement with other religious traditions in the United States, and the significance of this experience of religious pluralism for Christian theology"--

Theology of religions has defaulted in the last two decades to an epicyclic inclusivism which seeks to undermine pluralism with claims that it is covertly triumphalistic and that it mirrors the logic of exclusivism. With the exception of pioneers in the field such as John Hick and Paul Knitter, most major figures in this theological field have retreated from pluralism and promote versions of particularism and inclusivism. Pluralism: The Future of Religion argues for an apophatic pluralism that is motivated by the insight that it is impossible to secure universal assent for changeable bodies of religious teachings. This insight implies the non-finality and consequent 'departicularization' of all religious teachings and their inclusivistic defenses. These conclusions point us inevitably toward pluralism and lead us out of the inclusivistic impasse of contemporary theology in religions.