The COVID-19 pandemic has made evident that the field of global health – its practices, norms, and failures – has the power to shape the lives of billions. Global health perspectives on the role of religion, however, are strikingly limited. Uncovering the points where religion and global health have connected across the twentieth century, focusing on Ghana, provides an opportunity to challenge narrow approaches. In Religion in Global Health and Development Benjamin Walker shows that the religious features of colonial state architecture were still operating by the turn of the twenty-first century. Walker surveys the establishment of colonial development projects in the twentieth century, with a focus on the period between 1940 and 1990. Crossing the colonial-postcolonial divide, analyzing local contexts in conjunction with the many layers of international organizations, and identifying surprisingly neglected streams of personnel and funding (particularly from Dutch and West German Catholics), this in-depth history offers new ways of conceptualizing global health. Patchworks of international humanitarian intervention, fragmented government services, local communities, and the actions of many foreign powers combined to create health services and the state in Ghana. Religion in Global Health and Development shows that religion and religious actors were critical to this process – socially, culturally, and politically.

In recent years, the role of religion in influencing international health policy and health services provision has been seen as increasingly important. This book provides a social history of the relationship between religion and America's international health policy and practice from the latter 19th century to the present. The book demonstrates that the fields of religion and public health have distinct moral frameworks, each with their own rationales, assumptions, and motivations. While these two frameworks share significant synergies, substantial tensions also exist, which are negotiated in political contexts. The book traces the origins of religion’s influence on public health to the Progressive Era in the latter half of the 19th century, examines tensions that arose in the first half of the 20th century, describes the divorce between religion and international health from the 1940s through the 1980s, identifies the sources of the renewed interest in the relationship between religion and international health, and anticipates the future contours of religion and international health in light of contemporary political and economic forces.While the influence of religion on international health practice and policy in the United States serves as the focus of the book, the effects of US policies on international health policies in general are also explored in depth, especially in the book’s later chapters. This ambitious study of religion’s social history in the United States over the last 150 years will be of interest to researchers in global health, politics, religion and development studies.

The book proposes a critical theory of the role and place of religion in public health and argues for a programmatic reorientation of these two fields of practice and inquiry to more effectively align religious health assets - widely present in many contexts - and public health services and facilities.

Global health-related efforts today are usually shaped by two very different ideological approaches. They either reflect a human rights-based approach to health and equity, or they express religious or humanitarian 'aid'. Susan Holman challenges this stereotypical polarisation through stories designed to help shape a new lens on global health, one that envisions a multi-disciplinary integration of respect for religion and culture with an equal respect for and engagement with human rights and social justice.

Leading scholars in the social sciences, public health and religion examine the embodied sacred practices of the world's religions, the history of alignment and tension between religious and public health institutions and the role of religious institutions in health and development efforts around the globe.

Religious beliefs and customs can significantly shape patients' and professionals' attitudes toward, and expectations of, healthcare, as well as their wishes and personal boundaries regarding such daily matters as dress, diet, prayer and touch. Undoubtedly, the sensitivity with which clinicians communicate with patients and make decisions regarding appropriate medical intervention can be greatly increased by an understanding of religious as well as other forms of cultural diversity. This second edition of a popular and established text offers healthcare students and professionals a clear and concise overview of health beliefs and practices in world religions, including Hinduism, Buddhism, Jainism, Confucianism, Taoism, Sikhism, Islam, Judaism, and Christianity. Adopting a consistent structure, each chapter considers the demographic profile of the community, the religion’s historical development, and key beliefs and practices, including views regarding health and sickness, death, and dying. Each chapter also ends with a useful checklist of advice on what to do and what to avoid, along with recommendations for further reading, both online and in print form. The book’s clear and consistent style ensures that readers with little background knowledge can find the information they need and assimilate it easily. A brand new chapter on applications and a set of new case studies illustrating issues in clinical practice enhance this wide-ranging book’s value to students and practitioners alike.

In Faith-Based Health Justice, a stellar assembly of scholars mines critical insights into the promotion of health justice across Christian and Islamic faith traditions and beyond. Contributors to the volume consider what health justice might mean today, if developed in accordance with faith traditions whose commandment to care for the poor, ill, and marginalized lies at the core of their theology. And what kind of transformation of both faith traditions and public policies would be needed in the face of the health justice challenges in our turbulent time? Contributors to the volume come from a wide range of backgrounds, and the result will be of interest to scholars and students in social ethics, development studies, global theology, interreligious studies, and global health as well as experts, practitioners, and policy-makers in health and development work.