Normative Social Theory James M. Dean and A. M. C. Waterman University of Manitoba 1. Economics and Religion Once Again This hook is a sequel to Economics and Religion: Are They Distinct? (Brennan and Waterman 1994). That volume was motivated by a frustration born of many disappointing encounters between economists and theologians in the 1980s. Can bishops, synods, and other voices of organized religion bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to that of the purely "secular" knowledge economists believe they can supply? Can economists bring any interesting (and disinterested) contribution to the public policy debate? If so, what is the relation of their contribution to the fundamental values that inform social ethics and that are still guarded to a large extent by religious tradition? All too often the two sides talked at cross-purposes. Well-intentioned economists coexisted for a few hours or days with well intentioned theologians whose manner of conceiving social reality was radically incompatible with their own. There seemed to be no common ground. The first requisite of any genuine conversation is an agreed conceptual framework that is able to accommodate the peculiar social vision both of the economist and of theologian, and to display the logical relation between the two.

The Discretionary Economy argues that we do in fact control our own political and economic destinies. As a community, we have discretion over policies that determine whether an economic process adequately provides for the necessities of life. We also determine who participates in normative public judgments and whether decisions distinguish between what is and what ought to be. Tool argues that we must continuously organize the institutional structures through which economic and political functions in the social process are carried on. We must exercise discretion by creating and modifying institutions that coordinate our behavior. To exercise discretion effectively requires that we employ distinctively American economic, political, and philosophical theory. In this volume, the pivotal twentieth-century contributors to this encompassing theory of political economy are Thorstein Veblen, John Dewey, Clarence Ayres, and R. Fagg Foster. This volume presents, in detail, their analytical and philosophical perspective on social change. A major purpose of this volume is to compare and contrast the American tradition with the traditions of capitalism, Marxism, and fascism, demonstrating that the former can resolve compelling economic and political problems and the latter two cannot. This book explains how to identify and analyze social, economic, and political problems confronted in all communities, and how to go about framing and implementing structural adjustments in the political economy. It will be of interest to students in non-traditional courses in political economy including institutional economics, contemporary social problems, economics and social policy, methodology, and contemporary economic thought.

`Philip Mellor′s ambition is to save sociology from itself...or to save society from the sociologists. He has written a brilliant polemic and theoretically rich argument against the many fashionable contemporary social theories that provide acquiescent ′post-societal′ endorsements of the economic and technological forces that are ′hollowing out′ the religious, moral and human dimensions of societies. I am tremendously impressed′ - Kenneth Thompson, Professor of Sociology at the Open University Religion, Realism and Social Theory challenges those contemporary sociologists who argue that the notion of ′society′ is an outmoded basis for sociological analysis and instead revitalizes the idea that sociology is truly ′the study of society′. Through a bold and original argument, Philip Mellor returns the human and religious aspects of social life to the centre of social theory, drawing on a vast range of contemporary social theoretical literature in the process. The book: " comprehensively reassesses what societies are " offers a detailed critique of current failings in social theory " draws out the religious underpinnings of social life " throws fresh light on the religious, cultural and social conflicts that appear to herald a new period of global disorder Religion, Realism and Social Theory will stimulate debate amongst academics and students of sociology and social theory, cultural studies and the sociology of religion.

Religion lies near the heart of the classical sociological tradition, yet it no longer occupies the same place within the contemporary sociological enterprise. This relative absence has left sociology under-prepared for thinking about religion’s continuing importance in new issues, movements, and events in the twenty-first century. This book seeks to address this lacunae by offering a variety of theoretical perspectives on the study of religion that bridge the gap between mainstream concerns of sociologists and the sociology of religion. Following an assessment of the current state of the field, the authors develop an emerging critical perspective within the sociology of religion with particular focus on the importance of historical background. Re-assessing the themes of aesthetics, listening and different degrees of spiritual self-discipline, the authors draw on ethnographic studies of religious involvement in Norway and the UK. They highlight the importance of power in the sociology of religion with help from Pierre Bourdieu, Marx and Critical Discourse Analysis. This book points to emerging currents in the field and offers a productive and lively way forward, not just for sociological theory of religion, but for the sociology of religion more generally.

The second edition of this major book on the social analysis of religion incorporates a substantial new introduction by Bryan S Turner. Religion and Social Theory assesses the different theoretical approaches to the social function of religion. Turner discusses at length the ideas of key contributors to these approaches (including Engels, Durkheim, Weber, Nietzsche, Freud, Parsons, Marcuse, Habermas and Foucault). In so doing, he develops a distinctive perspective on the role of religion as an institutional link between economic and human reproduction. Social theories of religion are explored through a resolutely comparative and historical analysis of the Abrahamic faiths - Judaism, Islam and Christianity. Relating c

Informed by ‘critical religion’ perspective in Religious Studies and postcolonial self-reflection in Sociology, this book interrogates the ideas of ‘religion’ and ‘the secular’ in social theory and Sociology. It argues that as long as social theory and sociological discourse embed the religion-secular distinction and locate themselves on the ‘secular’ side of the binary, Sociology will continue to serve the very ideologies it tries to subvert – namely Western modernity/coloniality.