A New Testament scholar challenges the belief that American family values are based on “Judeo-Christian” norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values—be they Christian or secular—are based on “Judeo-Christian” norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault’s ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.

This is a study of the legal rules affecting the practice of female prostitution at Rome approximately from 200 B.C. to A.D. 250. It examines the formation and precise content of the legal norms developed for prostitution and those engaged in this profession, with close attention to their social context. McGinn's unique study explores the "fit" between the law-system and the socio-economic reality while shedding light on important questions concerning marginal groups, marriage, sexual behavior, the family, slavery, and citizen status, particularly that of women.

The Romans were known to be a particular depraved when it came to sex, in fact, their sex lives are notorious. And is it any wonder? In Italy, they succeeded the Etruscans who enjoyed public nudity and generally preferred sex with boys. In the Mediterranean, the Roman Empire succeeded that of the Greeks who also had a very relaxed attitude to nudity, prostitution, homosexuality, promiscuity and the depiction of sex in the arts and religion. With no power to restrain them, the Roman emperors would indulge themselves in any way they fancied - often in the most degenerate way possible. Sex Lives of the Roman Emperors is a light-hearted yet meticulously researched look at the Ancient leaders and their sexual excesses. It will give a genuine insight into the characters of those people who have shaped our history and culture.

Un-Roman Sex explores how gender and sex were perceived and represented outside the Mediterranean core of the Roman Empire. The volume critically explores the gender constructs and sexual behaviours in the provinces and frontiers in light of recent studies of Roman erotic experience and flux gender identities. At its core, it challenges the unproblematised extension of the traditional Romano-Hellenistic model to the provinces and frontiers. Did sexual relations and gender identities undergo processes of "provincialisation" or "barbarisation" similar to other well-known aspects of cultural negotiation and syncretism in provincial and border regions, for example in art and religion? The 11 chapters that make up the volume explore these issues from a variety of angles, providing a balanced and rounded view through use of literary, epigraphic, and archaeological evidence. Accordingly, the contributions represent new and emerging ideas on the subject of sex, gender, and sexuality in the Roman provinces. As such, Un-Roman Sex will be of interest to higher-level undergraduates and graduates/academics studying the Roman empire, gender, and sexuality in the ancient world and at the Roman frontiers.

This book is a study of the legal rules affecting the practice of female prostitution in Rome from approximately 200 B.C. to A.D. 250. It examines the formation and precise content of the legal norms developed for prostitution and those engaged in the profession, with close attention to their social context. The main focus of the study is to evaluate the extent to which the legal and political authorities were able to adapt this aspect of the legal system to the needs of contemporary society; in other words, it aims to explore the "fit" between the legal system and the socioeconomic reality. The book also attempts to shed light on important questions concerning marginal groups, marriage, sexual behavior, the family, slavery, and citizen status, especially the status of women. This book will be of great interest to students and scholars of classical studies, women's studies, and gender studies.

How was the law used to control sex in Tudor England? What were the differences between secular and religious practice? This major study, based on a wide range of church and secular court archives, explores sexual regulation in London and provincial England before, during and immediately after the Reformation.

Lyombe Eko carries out an historical and cultural survey of the regulation of visual depictions of explicit human sexual conduct from their earliest appearance on the clay tablets of the valley of the Tigris and Euphrates rivers in ancient Mesopotamia, to the tablet computers of Silicon Valley. The Regulation of Sex-Themed Visual Imagery analyzes the contemporary problem of the applicability of the human right of freedom of expression to explicit imagery in the face of societal interests in the regulation of representations of human sexuality. This book will be of interest to scholars, students, and broad audiences interested in comparative studies in pornography regulation, the history of pornography, the law of pornography and obscenity, and visual culture and history alike.