Shinjuku Ni-chōme is a nightlife district in central Tokyo filled with bars and clubs targeting the city’s gay male community. Typically understood as a “safe space” where same-sex attracted men and women from across Japan’s largest city can gather to find support from a relentlessly heteronormative society, Regimes of Desire reveals that the neighborhood may not be as welcoming as previously depicted in prior literature. Through fieldwork observation and interviews with young men who regularly frequent the neighborhood’s many bars, the book reveals that the district is instead a space where only certain performances of gay identity are considered desirable. In fact, the district is highly stratified, with Shinjuku Ni-chōme’s bar culture privileging “hard” masculine identities as the only legitimate expression of gay desire and thus excluding all those men who supposedly “fail” to live up to these hegemonic gendered ideals. Through careful analysis of media such as pornographic videos, manga comics, lifestyle magazines, and online dating services, this book argues that the commercial imperatives of the Japanese gay media landscape and the bar culture of Shinjuku Ni-chōme act together to limit the agency of young gay men so as to better exploit them economically. Exploring the direct impacts of media consumption on the lives of four key informants who frequent the district’s gay bars in search of community, fun, and romance, Regimes of Desire reveals the complexity of Tokyo’s most popular “gay town” and intervenes in debates over the changing nature of masculinity in contemporary Japan.

Explores the limitations of sexual expression in Tokyo's "safe" nightlife district and in Japanese media

The first collection of critical essays on the work of this most original thinker. Francois Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, and beyond to fields as varied as film, animality and material objects.

Chevalier shows how the attentions and inhibitions of affect and norm are best understood at the crossroads of several disciplines, including neuropsychology, semiotics, and philosophy. He delves into these linkages, with an emphasis on the reciprocal concessions between the pleasure principle and the teachings of normative language (moral, rational). These mutual allowances of sentiment and judgment go far beyond cognitive models of the mind. They also bridge the Freudian and Kantian gap between self-enjoyment and morality. Far from being constantly in struggle, The Corpus and the Cortex shows that norms and infractions are the warps and wefts of a single "neurosemiotic" fabric. Symbolic analyses illustrating these intriguing manifestations of brain, language, and culture range from personal anecdotes to cultural identity rhetoric, animal farm imagery, shoe fetishism, and body piercing. The 3-D Mind 2 presents these analyses against the background of theories and debates concerning concepts of identity construction, metaphor, rhetoric, simulation, consciousness, morality, and eroticism.

Regimes of Twentieth-Century Germany is a concise theory of and empirical study on action consciousness as an integral dimension of historical consciousness with specific emphasis on National Socialist Germany and the German Democratic Republic.

"How does state policy shape our most intimate desires? This groundbreaking anthropological approach to the study of desire shows how Orthodox desires and their discontents are reshaped at the intersection of religion, reproduction and politics, highlighting how ethical choreographies between personal desire and the state emerge even in the most traditional settings"--

Despite the enthusiasm surrounding the Colour Revolutions and the Arab Spring, the world’s share of democracies has stagnated over the past 15 years. The steady rise of China, Russia, and Iran has also led to warnings of a resurgence of "authoritarian great powers", especially in light of the financial crisis centred in the USA and Western Europe. On the positive side, however, democracy remains remarkably popular as an ideal. In the Global barometer’s most recent survey, two out of three respondents say democracy is their most favoured political system, including a majority in 49 of the 55 countries. Yet there is evidence, much expanded upon in this edited collection, that commitments to liberal democracy in practice are not as strong. Nominally pro-democratic citizens frequently favour limitations on electoral accountability and individual rights in the service of improved governance or economic growth. Further, there are rising concerns that many citizens, especially across the developing world, are turning away from democracy out of frustration with democratic performance. In contrast to many transitional regimes, the more established democracies appear to be losing support among their highly educated citizens. The contributions in this edited collection compare how democracy is understood and experienced in transitioning regimes and established democracies. This book was published as a special issue of the Journal of Elections, Public Opinion and Parties.