This book offers a comprehensive record of legal documents written in 1692 and 1693 in connection with the Salem witch trials. It is the most comprehensive edition of those records ever published, and includes for the first time the records in chronological order, all newly transcribed from the original manuscripts

This book represents the first comprehensive record of all legal documents pertaining to the Salem witch trials, in chronological order. Numerous newly discovered manuscripts, as well as records published in earlier books that were overlooked in other editions, offer a comprehensive narrative account of the events of 1692-93, with supplementary materials stretching as far as the mid - 18th century. The book may be used as a reference book or read as an unfolding narrative. All legal records are newly transcribed, and errors in previous editions have been corrected. Included in this edition is a historical introduction, a legal introduction, and a linguistic introduction. Manuscripts are accompanied by notes that, in many cases, identify the person who wrote the record. This has never been attempted, and much is revealed by seeing who wrote what, when. Publication made possible with generous support by the National Historical Publications and Records Commission. http://www.archives.gov/nhprc/index.html

Works Progress Administration created in 1935; name changed in 1939 to Work Projects Administration.

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The Salem Witch Trials is based on over twenty-five years of archival research--including the author's discovery of previously unknown documents--newly found cases and court records. From January 1692 to January 1697 this history unfolds a nearly day-by-day narrative of the crisis as the citizens of New England experienced it.

The Salem witch trials stand as one of the infamous moments in colonial American history. More than 150 people -- primarily women -- from 24 communities were charged with witchcraft; 19 were hanged and others died in prison. This second edition continues to explore the beliefs, fears, and historical context that fueled the witch panic of 1692. In his revised introduction, Richard Godbeer offers coverage of the convulsive ergotism thesis advanced in the 1970s and a discussion of new scholarship on men who were accused of witchcraft for explicitly gendered reasons. The documents in this volume illuminate how the Puritans' worldview led them to seek a supernatural explanation for the problems vexing their community. Presented as case studies, the carefully chosen records from several specific trials offer a clear picture of the gender norms and social tensions that underlie the witchcraft accusations. New to this edition are records from the trial of Samuel Wardwell, a fortune-teller or "cunning man" whose apparent expertise made him vulnerable to suspicions of witchcraft. The book's final documents cover recantations of confessions, the aftermath of the witch hunt, and statements of regret. A chronology of the witchcraft crisis, questions for consideration, and a selected bibliography round out the book's pedagogical support.

Decades after witch-hunting had begun to die down in Europe, North America was about to witness its bloodiest witch hunt in history. The Massachusetts of 1692 was a very different one to the state we know today. Populated by colonists, many of them a generation or less from life in an England bathed in religious turmoil,